Pandemics from Homer to Stephen King: what we can learn from literary history



The Banquet in the Pine Forest, one of a number of pictures derived from tales in Boccaccio’s Decameron.
Sandro Botticelli

Chelsea Haith, University of Oxford

From Homer’s Iliad and Boccaccio’s Decameron to Stephen King’s The Stand and Ling Ma’s Severance, stories about pandemics have – over the history of Western literature such as it is – offered much in the way of catharsis, ways of processing strong emotion, and political commentary on how human beings respond to public health crises.

Literature has a vital role to play in framing our responses to the COVID-19 pandemic. It is worth turning to some of these texts to better understand our reactions and how we might mitigate racism, xenophobia and ableism (discrimination against anyone with disabilities) in the narratives that surround the spread of this coronavirus.

Ranging from the classics to contemporary novels, this reading list of pandemic literature offers something in the way of an uncertain comfort, and a guide for what happens next.

Homer’s Iliad, as the Cambridge classicist Mary Beard has reminded us, opens with a plague visited upon the Greek camp at Troy to punish the Greeks for Agamemnon’s enslavement of Chryseis. US academic Daniel R Blickman has argued that the drama of Agamemnon and Achilles’ quarrel “should not blind us to the role of the plague in setting the tone for what follows, nor, more importantly, in providing an ethical pattern which lies near the heart of the story”. In other words, The Iliad presents a narrative framing device of disaster that results from ill-judged behaviour on the part of all of the characters involved.

Western literature begins with a plague: the Iliad.
Wikimedia Commons

COVID-19 is certain to shake up economic systems and entrenched institutional processes, as we’re seeing with the shift towards remote learning in universities around the world, to give just one example. These texts give us an opportunity to think through how similar crises have been managed previously, as well as ideas about how we might structure our societies more equitably in their aftermath.

The Decameron (1353) by Giovanni Boccaccio, set during the Black Death, reveals the vital role of storytelling in a time of disaster. Ten people self-isolate in a villa outside Florence for two weeks during the Black Death. In the course of their isolation, the characters take turns to tell stories of morality, love, sexual politics, trade and power.

In this collection of novellas, storytelling functions as a method of discussing social structures and interaction during the earliest days of the Renaissance. The stories offer the listeners (and Boccaccio’s readers) ways through which to restructure their “normal” everyday lives, which have been suspended due to the epidemic.

Authority’s failure to respond

The normality of everyday life is also the focus of Mary Shelley’s apocalypse novel The Last Man (1826). Set in a futuristic Britain between the years 2070 and 2100, the novel – which was made into a movie in 2008 – details the life of Lionel Verney, who becomes the “last man” following a devastating global plague.

Shelley’s novel dwells on the value of friendship, and concludes with Verney accompanied on his wanderings by a sheep dog (a reminder that pets may be a source of comfort and stability in times of crisis). The novel is particularly scathing on the topic of institutional responses to the plague. It satirises revolutionary utopianism and the in-fighting that breaks out among surviving groups, before these also succumb.

Edgar Allen Poe’s short story The Masque of the Red Death (1842) also depicts the failures of authority figures to adequately and humanely respond to such a disaster. The Red Death causes fatal bleeding from the pores. In response, Prince Prospero gathers a thousand courtiers into a secluded but luxurious abbey, welds the gates closed and hosts a masked ball:

The external world could take care of itself. In the meantime it was folly to grieve or to think. The prince had provided all the appliances of pleasure.

Poe details the sumptuous festivities, concluding with the incorporeal arrival of the Red Death as a human-like guest at the ball. The plague personified takes the prince’s life and then those of his courtiers:

And one by one dropped the revellers in the blood-bedewed halls of their revel, and died each in the despairing posture of his fall.

Modern and contemporary literature

In the 20th century, Albert Camus’ The Plague (1942) and Stephen King’s The Stand (1978) brought readers’ attentions to the social implications of plague-like pandemics – particularly isolation and failures of the state to either contain the disease or moderate the ensuing panic. The self-isolation in Camus’ novel creates an anxious awareness of the value of human contact and relationships in the citizens of the plague-stricken Algerian city of Oran:

This drastic, clean-cut deprivation and our complete ignorance of what the future held in store had taken us unawares; we were unable to react against the mute appeal of presences, still so near and already so far, which haunted us daylong.

In King’s The Stand, a bioengineered superflu named “Project Blue” leaks out of an American military base. Pandemonium ensues. King recently stated on Twitter that COVID-19 is certainly not as serious as his fictional pandemic, urging the public to take reasonable precautions.

Similarly, in his 2016 novel Fever, South African author Deon Meyer details the apocalyptic fallout of a weaponised, bioengineered virus that results in enclaves of survivors besieging one another for resources.

In Severance (2018), Ling Ma provides a contemporary take on the zombie novel as the fictional “Shen Fever” renders people repetitive automatons until their deaths. In a thinly veiled metaphor for the capitalist cog-in-the-machine, the protagonist Candace drifts daily in to her place of work in a future New York that is slowly falling apart. She eventually joins a survival group, assimilating culturally and morally to their violent attitudes towards the zombies, “embodying the atomisation of late-capitalist humans in a society stripped to its bones”, as reviewer Jiayang Fang suggests.

For some the end has already come

Consider also that “indigenous futurisms” – a term coined by First Nations cultural and race studies theorist Grace L Dillon to refer to speculative fictions by indigenous peoples and writers of colour such as NK Jemisin’s Broken Earth series, Claire G. Coleman’s Terra Nullius, and Carmen Maria Machado’s short story Inventory – have long since treated colonialism and the diseases spread by the colonisers as the source of what is currently experienced as an ongoing apocalypse. For many people in formerly colonised places, the apocalypse has already come – pandemics (both literal and metaphorical) have already obliterated their populations.

The catharsis that some of the above-mentioned texts may offer is troubled by the realities of pandemic and apocalypse conditions depicted in much fiction by indigenous peoples. If we used our own likely forthcoming periods of self-isolation to theorise alternative social structures, to tell one another stories about how we live, what stories might we tell?The Conversation

Chelsea Haith, DPhil Candidate in Contemporary English Literature, University of Oxford

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Best Literary Magazines in the World


The link below is to an article that takes a look at the best literary magazines in the world.

For more visit:
https://www.stackmagazines.com/literature/the-9-best-literary-magazines-in-the-world-right-now/

Imperfect and absurd, the modern literary heroine is a woman of our times



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Unapologetically experimental yet utterly captivating, this new type of heroine has become a reader favourite.
JL-Pfeifer/Shutterstock

Sally O’Reilly, The Open University

The way women are portrayed is changing. In film, The Favourite has won numerous awards and features three women, variously wild and untameable, as joint protagonists. Other movies such as The Wife and Can You Ever Forgive Me? show older or unlovely women as sympathetic leads. Brava! But what’s happening in fiction? What are readers looking for in their modern, made-up women?

In this period of widening gender equality, it seems the time is right for new portrayals of women in fiction. Readers are diverse, and want many different things, and various female “archetypes” have existed since storytelling began. Early tales included murderesses and proxy witches such as the Greek figure Medea and Grendel’s mother – who is nameless – from the Old English poem Beowulf.

There were deceiving femme fatales, such as the Sirens who lured sailors to shipwreck, tragic mistresses, including Dido and Cleopatra and poor, resourceful girls like Gretel in traditional fairy-tales.

These enduring archetypes have been customised and reimagined by each succeeding generation. Chaucer’s Wife of Bath is full of worldly wisdom and Shakespeare presented women who were wily and devious like Portia and Lady Macbeth as well as tricked and deceived like Juliet and Desdemona.

Victorian heroines like George Eliot’s Dorothea Brooke claimed their right to passion and equality – and in the 20th century female characters engaged with the world of work as well as matters of the heart, battling for self-determination. The eponymous heroine of Muriel Spark’s The Prime of Miss Jean Brodie is one example, setting out to impose her will on her impressionable students, though she is ultimately betrayed.

Unpredictable women

So where do we find ourselves now? One notable characteristic of the modern heroine is that her flaws are not only centre stage, they are celebrated. Jane Austen wondered if anyone but herself would like domineering Emma Woodhouse – but now every heroine worth her salt has as many vices as virtues. Women behaving badly fill the pages of books in every genre – from Katniss Everdene, the rebellious heroine of Suzannne Collins’ The Hunger Games to Frances Wray and Lilian Barber, the unlikely conspirators in Sarah Waters’ page-turning novel The Paying Guests.

There is also a recognition that female experience is as universal as male experience. The heroines of contemporary fiction reflect the rich diversity of female lives. Examples include Hortense Roberts, one of the main characters in Andrea Levy’s seminal novel Small Island who finds tenderness in her bleak new homeland, and Elizabeth Strout’s astonishing Olive Kitteridge, whose true complexity is revealed in a narrative that spans decades. Their everyday experiences are compelling and heartrending.

Genres are blending and heroines are complicated. They are morally ambiguous and their behaviour is unpredictable. The doomed mistress is fighting back and taking on the characteristics of the proxy witch. This is demonstrated by the typical heroine of the new crime sub-genre domestic noir which focuses on women’s experience and emotions in the home and workplace. She may find herself married to the modern equivalent of Bluebeard, but he is unlikely to get away with murder. This is exemplified in novels like Gone Girl – Amy Dunne outsmarts her husband and excels in trickery, cunningly creating mantraps while seeming to be the perfect wife.

Scarred, imperfect or absurd

Publishing’s latest passion is for redemptive, feel-good fiction, known as “up-lit”, and this also reinterprets existing tropes. Gail Honeyman’s lonely Eleanor Oliphant hits the vodka behind closed doors and attempts to conceal her dysfunctionality and traumatic childhood from the world, but is stronger and more able to grow than we first realise. One of the reasons for Eleanor’s wide appeal may be that she springs from a line of literary heroines – that of the spirited outsider.

Honeyman draws parallels between Eleanor and Jane Eyre, another abandoned child who finds her own path. Readers are engaged not only by Eleanor’s predicament, but by her determination to transcend disaster. Her most recent antecedent is Helen Fielding’s Chardonnay-swilling Bridget Jones, who is herself the direct descendant of Jane Austen’s best-loved heroine, Elizabeth Bennet.

Women who make their own rules are selling well in literary fiction too. In Conversations with Friends, Sally Rooney’s young Bohemians Frances and Bobbi are brimming with anarchic attitude, sharing “a contempt for the cultish pursuit of male physical dominance” and luxuriating in “shallow misery”. They lead unapologetically experimental lives, creating ripples of sexual confusion.

Following the various cases of male bullying and sexual harassment that have hit the headlines, it seems that fictional heroines reflect a mood of noncompliance with the world that men have organised. The 21st-century heroine may be scarred, imperfect or absurd. True love may be on the cards, but so might illicit sex. And while she may change in the course of the narrative, revealing strengths and strategies that surprise us, conformity is optional. Here’s to the good/bad heroine, long may she remain unredeemed.The Conversation

Sally O’Reilly, Lecturer in Creative Writing, The Open University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Decolonising literary studies requires ditching finality and certainty



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Rodrigo S Coelho/Shutterstock

Peter D. McDonald, University of Oxford

Decolonising literary studies isn’t simply a matter of relieving the symptoms, substituting this author for that or setting up a new canon in place of the old. The challenge is to address the chronic underlying condition by thinking beyond the guiding assumptions and aspirations of any colonial-era curriculum.

To start with, this means ditching the ideas of language that were central to colonial linguistics. On that logic, for instance, the curriculum was thought to affirm one supposedly unitary, national language (let’s say French). Or at best, in the case of Comparative Literature, it affirmed two supposedly unitary, national languages (for example, French and English).

The reason? Language, it was assumed, is the expression of the national “character”, “genius” or “soul” – to put it in the most idealistic terms. Or it is the bearer of “the culture”. This was usually understood as the shared, often ancestral values, practices and forms of knowledge by which a people (or national community) sees itself and understands its place in the world.

This way of thinking informed the selection of great writers that gave the colonial-era literary curriculum its content. And it defined one of its core aims: to provide the means by which the nation could come to know and affirm itself as a community rooted in one language, one history, one culture and one state.

At home this was a quasi-theological exercise in self-knowledge – the talk was all about encountering the “national soul” through literature. Abroad it was a rather more worldly instrument of self-imposition – the export version of the curriculum serving to assert the sovereignty of the colonising culture and the primacy of its language, values and ways of knowing.

To design a decolonising curriculum, then, we need to start by abandoning the dubiously assured, dubiously otherworldly assumptions underpinning this legacy.

More secular

This means conceptualising language in more secular or earthy terms. Language as a river, say, the source of which is ultimately obscure, the mouth always somewhere further on. It’s a strange kind of river too. Many other major rivers, not just minor tributaries, constantly flow in and out of it. And no state or community (national or otherwise) can claim exclusive rights over it.

Push this rather benign, naturalising analogy too far, however, and you gloss over colonisation’s destructive effects. Backed most often by the state and its allies, some languages, after all, became vast, transcontinental canals – think of English or Spanish. And constructing these often caused others to dry up altogether – think of Aushiri or |Xam.

So what would a curriculum founded on this alternative idea of language look like?

For one thing, given its central premise – no language is the product of any one history or the property of any one community – this more secular conceptualisation would put pressure on the inherited disciplinary structures of the university itself. Think of all those separate departments of English, French, Spanish, etc. Yet it need not follow that they should fall. What has to go are the canal-building assumptions on which they were often founded, and the silo mentalities they still tend to foster.

Taking the more benign river perspective first, a decolonising curriculum would begin by encouraging students to uncover the many “foreign” languages within those they have chosen to study. This would reveal how translation, far from being an anomalous or specialist activity, is integral to the ordinary life of all languages.

In a similar spirit, it would make it possible for them to follow the shifting contours of linguistic geography, which seldom coincide with state boundaries. This would leave them free to trace the complex movement of languages through multiple speech communities and across all media.

The canal perspective would require other lines of enquiry. Here the curriculum would ask students to reflect critically on the legacies of colonial linguistics, the interconnected histories of standardisation and marginalisation, and the impact they had on the way all languages were understood in the past.

Beyond colonial-era silos

The river and canal perspectives inevitably raise different questions of ownership, multilingualism and translation. Yet both open up ways of thinking beyond theologically inspired, colonial-era silos. And both make it possible for a properly decolonising linguistics to emerge in which the interdependence of self- and other-knowledge is central.

Literary writing, too, would have a transformed status. Since a decolonising curriculum would treat linguistic inventiveness as an ordinary feature of language, like translation, it would have no need of the colonial-era’s sacralised canon of great writers.

Equally, it would not assume that writers all sign up to canal-building national traditions simply by default. Many may have in the past, and some may well continue to see themselves in similar terms today, but the presumption has lost all currency. How innovative writers relate to communities, whether national, sub-national or supranational, can now seldom be known in advance of actually reading their work.

A decolonising curriculum would therefore consider the multiple ways in which writers negotiate the linguistic, literary and cultural legacies of the colonial era. Some reject them, some indigenise them, some re-foreignise them, and others refuse all clear-cut options, choosing to work between languages and traditions instead.

Does this mean a decolonising literary curriculum is simply “world literature” by another name? Possibly, but only in the sense in which the Bangla poet-philosopher and Nobel Literature Prize-winner, Rabindranath Tagore, used the phrase over a century ago when he affirmed the promise of what he called বিশ্ব সাহিত্য (Vishva Sahitya). For Tagore, this was a call to decolonise knowledge and to reinvent the university. It was also a call to learn to think (and live) creatively amid the world’s turbulence without any craving for otherworldly certainty or finality.

It is a call worth heeding again.The Conversation

Peter D. McDonald, Professor of English and Related Literature, University of Oxford

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Ten of Australia’s best literary comics



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Tommi Parissh’s The Lie and How We Told It is one of a crop of new Australian comics appealing to adult audiences.

Gabriel Clark, University of Technology Sydney

With news that the Man Booker Prize long list includes a graphic novel for the first time, the spotlight is on comics as a literary form. That’s a welcome development; the comic is one of the oldest kinds of storytelling we have and a powerful artform.

Right now, the Australian comics community is producing some of the best original work in the world. Australian comics punch above their weight globally. Many have been picked up by international publishers and nominated for international and national literary awards – yet remain little known at home. Some are directed at an adult audience; some are for all ages. They tackle issues ranging from true crime to environmental ruin to life in detention.

As someone who has researched comics for years – and been a fan since childhood – I want to share with you some highlights from the contemporary Australian comic scene. Here are 10 Australian comics of note, in no particular order.


Reported Missing, by Eleri Mai Harris

Sue Neill-Fraser’s conviction for the murder of her de-facto partner Bob Chappell in 2009 polarised the Tasmanian city of Hobart. To this day, Sue has maintained her innocence. This piece of long-form comics journalism by cartoonist Eleri Mai Harris takes readers deep into the personal impact this case has had on the families of those involved.

You can read Reported Missing online here.

Reported Missing; cover page.

Reported Missing; inside page.


Bottled, by Chris Gooch

According to one study, mean friends can be good for you. The opposite may be true in this psychological drama, a tale of jealousy, friendship and narcissism. Bottled is a tense piece of suburban noir set in the suburbs of Melbourne, rendered stark and disjointed by Chris Gooch’s striking artwork.

Bottled; cover page.

Bottled; inside page.


A Part Of Me Is Still Unknown, by Meg O’Shea

Who is my birth mother? In this autobiographical story, Meg O’Shea travels to Seoul to find an answer to that question, armed with her sense of humour and imagination. This whimsical story of sliding door moments explores the emotional impact of not having solutions and the fatality of not knowing.

You can read A Part Of Me Is Still Unknown here.

A part of me is still unknown; cover page.

A part of me is still unknown; inside page.


Villawood – Notes from an Immigration Detention Centre, by Safdar Ahmed

Villawood is a Walkley award-winning piece of comics journalism about the experiences of being held captive in a Sydney asylum seeker detention centre. In sharing the stories and experiences of the detainees, it lays bare the harsh realities of indefinite detention. These stories are made even more real through the inclusion of artwork created by the detainees. Their images sit alongside Safdar’s tense line work, which illustrates the realities of this brutal system.

You can read Villawood online here.

Villawood cover.

Villawood inside page.


Home Time, by Campbell Whyte

Changes are on the horizon for a group of Year Six school friends who are looking at their last summer together. But their suburban world is transformed after a freak accident transports them to an alternative universe. The friends find themselves in an inverse world filled with creepy gumnut babies, cups of tea and a deceptively familiar Australian landscape. With Home Time, Campbell Whyte has created an intoxicating and visually stunning Australian Narnia.

Home Time; cover page.

Home Time; inside page.


Making Sense of Complexity, by Sarah Catherine Firth

Sarah Catherine Firth’s visual essay explores how we understand the complex systems that exist in the world around us. Through autobiographical anecdotes and humour, it covers the history of scientific thought, unpacks complex ideas and helps provide answers to complicated questions.

You can read Making Sense of Complexity online here.

Making sense of complexity

Making sense of complexity.


The Lie and How We Told It, by Tommi Parissh

The blurb says The Lie is about how “after a chance encounter, two formerly close friends try to salvage whatever is left of their decaying relationship”. But it’s much more that. Visually, Tommi Parissh’s disproportioned characters dominate the spaces and the panels they inhabit, their uneven bodies reflecting their unease with themselves and their shared history. The Lie is a beautifully poignant tale of confused identities, self-centeredness and regret.

The Lie and How We Told It; cover page.

The Lie and How We Told It; inside page.


Hidden, by Mirranda Burton

“Everyone sees the world in their own unique way.” That’s how Mirranda Burton introduces Steve, one of the intellectually impaired adults she teaches art to. But Hidden isn’t about how her subjects see the world. It’s about how Mirranda sees them – with care, respect and humour. Mirranda’s fictionalised stories reveal how engaging meaningfully with people can shift your perspectives in beautiful and unexpected ways.

Hidden; cover page.

Hidden; inside page.


The Grot, by Pat Grant with colours by Fionn McCabe

If everyone you know is trying to get rich at everyone else’s expense, then who can you trust? In The Grot, the world is in the wake of an unnamed environmental catastrophe, technology and society have been reduced to simple mechanics, and everyone is rushing to Felter City to make their fortunes. With The Grot, Pat Grant and Fionn McCabe have created a stained and wondrously dilapidated alternative universe of Australian hustlers and grifters fighting to survive in a new Australian gold rush.

You can read The Grot online here.

The Grot; cover page.

The Grot; inside page.


So Below, by Sam Wallman

Sam Wallman’s comic essay So Below explores ideas of land ownership and its social and political ramifications. Sam’s poetic artwork guides the reader through complicated questions to reveal the communities impacted by the social construct of land ownership.

You can read So Below online here.The Conversation

So Below; cover page.

So Below; inside page.


Gabriel Clark, Lecturer, Faculty of Design, Architecture and Building, University of Technology Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Harry Potter and the surprisingly poignant literary theme



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The theme at the core of Rowling’s wizarding world speaks directly to a universal human reality: The struggle to come to terms with our mortality.
Shutterstock

J. Andrew Deman,, University of Waterloo

Harry Potter is the literary phenomenon of the past century, and while our society has had no difficulty celebrating J.K. Rowling’s work, the literary community has been somewhat slower in figuring out exactly what the series has to say.

We tend to think of Harry Potter as an escapist delight, but Rowling’s work also expertly constructs a poignant extended theme that has more in common with King Lear than most English professors might care to admit. This theme at the core of Rowling’s wizarding world speaks directly to a universal human reality: The struggle to come to terms with our mortality.

Death is obviously big in Harry Potter. Death initiates the core conflict of the series; death escalates in each text; death creates the tool by which Harry can defeat Voldemort; and death resolves the conflict in the end, since Voldemort’s death is the end of the war itself. Death recurs throughout the series, but recurrence is not enough to constitute a theme.

Literary theorist Roger Fowler notes that: “A theme is always a subject, but a subject is not always a theme: a theme is not usually thought of as the occasion of a work of art, but rather a branch of the subject which is indirectly expressed through the recurrence of certain events, images or symbols. We apprehend the theme by inference – it is the rationale of the images and symbols, not their quantity.”

Thus, a theme is a comprehensible viewpoint that emerges from a pattern of recurrence — a statement, if you will, that we perceive through progressive repetition and associated symbolism. Without that statement, a pattern is just a motif. If the author is using that pattern to say something, however, the pattern becomes a theme.

So what role does all this death play in the Harry Potter franchise?

Death in Potter

In his first adventure, Harry is tempted by the life-prolonging “philosopher’s stone” of legend.

At the end of that story, Harry is only able to obtain the stone from the Mirror of Erised because he does not want to use it. In this, he immediately establishes his contrast to Voldemort, who desperately seeks the stone in order to extend what the centaur Firenze calls “but a half life, a cursed life.”

Book One: Harry’s first adventure.
Bloomsbury USA

Upon hearing this, Harry wonders “If you’re going to be cursed forever, death’s better, isn’t it?” thus showing us Harry’s internal perspective on Voldemort’s choice.

Dumbledore himself confirms Harry’s viewpoint at the end of the novel by telling Harry that “to the well-organized mind, death is but the next great adventure.” If we put these pieces together, the death theme Rowling uses is all laid out within the very first book.

As the series progresses, it is death that defines Harry’s character development. Cedric’s death leaves Harry traumatized. Sirius’s death shows Harry the high cost of Harry’s mistakes and the extent to which death can alter his future. Dumbledore’s death, of course, leaves Harry rudderless and vulnerable, forcing him to mature to a new level of personal responsibility.

By Book Seven, Harry’s own death represents the ultimate boon that bestows upon him the power to at last defeat Voldemort, whose vulnerability is created by horcruxes, dark magic used to protect him at the expense of his living soul.

As Harry marches to his death, “Every second he breathed, the smell of the grass, the cool air on his face, was so precious.” In this moment, as Harry accepts death, life itself becomes sweet, even beautiful — a sharp contrast to the cursed life that Voldemort cannot escape from.

This contrast is again the pivot-point of the mortality theme that Rowling develops. Voldemort looks like death, he brings death wherever he goes, his army are the “Death-Eaters,” and several aspects of his iconography associate him with the Grim Reaper of legend.

Death has defined Harry’s character development. Book Seven: the final in the series.
Bloomsbury USA

It would be easy to conclude that Harry is simply fighting death in the series, but that role is actually reserved for Voldemort himself, whose name can be translated from the French to mean “flight from death,” not death itself.

The entire series is then the story of an antagonist struggling to deny death, matched against a protagonist who is maturing toward accepting it. If this sounds cynical, Severus Snap agrees with you when he laments that Dumbledore has “been raising him like a pig for slaughter.”

In spite of this objection, Snape is willing to die for the cause of righteousness, just as James and Lilly were, just as Sirius was, just as Dumbledore was, and just as all the casualties of the Battle of Hogwarts were. Even Harry’s poor owl, Hedwig, chooses to die to protect something she loves.

When perceived as a pattern, heroism in Harry Potter means accepting death. In contrast, fighting against death is analogous to raging against the storm for Shakespeare’s King Lear, who, like Voldemort, is reduced to a cursed existence in consequence.

Esteemed precedent

The notion of death in fantasy literature might seem counter-intuitive for a genre that’s commonly associated with escapism. The reality, however, runs contrary, and Rowling’s theme is well within the norms of the genre.

J.R.R. Tolkien, for example, once wrote an essay called “On Faerie Stories,” in which he describes the prominent role of death within the fantasy genre. Tolkien writes that:

“Few lessons are taught more clearly in [fantasy] than the burden of that kind of immortality, or rather endless serial living, to which the ‘fugitive’ would fly. For the fairy-story is specially apt to teach such things, of old and still today.”

For Tolkien, fantasy is a genre that frequently engages with themes of mortality and provides us with “consolation” for our universal fear of death. He refers to his own example, the elves of Middle Earth, to show how he portrays immortality as undesirable.

Tolkien’s elves don’t ever have to die — and their lives are miserable as a result. Though less evil than Voldemort, the nature of their immortal existence is actually quite similar to that of Rowling’s villain — again, a cursed existence.

The Tale of the Three Brothers

The strongest encapsulation of the mortality theme in Harry Potter is the story within the story, “The Tale of the Three Brothers,” which is told in the final Harry Potter book. Three brothers face death and respond in three different ways. Only the one who ultimately accepts death is spared a brutal and humiliating end. “And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life.”

That “the boy who lived” is also the boy who died is not a paradox. Indeed, Rowling’s argument is that only by accepting our inevitable passing can we truly live a life of meaning and purpose.

The ConversationTo fly from death is to relinquish all the things that make life worth living. This is more than just a clever little message buried in a whimsical boy wizard story —indeed the resonance of this theme within all human beings may in fact be a huge part of the novel’s ubiquitous appeal. Harry Potter, you see, has something to say.

J. Andrew Deman,, Professor, University of Waterloo

This article was originally published on The Conversation. Read the original article.

George Saunders Booker win: why the British shouldn’t be sore at American literary success



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jannoon028/Shutterstock.com

Andrew Dix, Loughborough University

“In the four quarters of the globe,” asked the British writer and cleric Sydney Smith in 1820: “Who reads an American book?” Smith was a career eccentric, known for odd sayings and doings, such as wearing a self-designed tin helmet as a defence against rheumatism. However, his scorn about the impoverished state of literature in the upstart nation across the Atlantic was no mere individual fancy, but a judgement backed by his nation’s sense of cultural superiority.

But pose the same question now, almost exactly 200 years later, and such complacency is hardly the response you’re likely to get. The most esteemed British literary prize, after all, has now been awarded to an American author two years running.

American writer George Saunders’ victory in the The Man Booker Prize for Fiction, for his debut novel Lincoln in the Bardo, follows on from US novelist Paul Beatty’s 2016 win for The Sellout. Fears of the Americanisation of this piece of British literary heritage are likely to be renewed. Saunders and Beatty face being seen as the high-cultural wing of an ongoing transatlantic takeover of national life that recently took more bone-crushing form in the series of NFL fixtures in London.

Changing the rules

Worries about precisely such literary colonisation by the United States were voiced, in fact, when the organisers of the Booker changed its eligibility rules in 2013. Formerly a prize only for novelists of the United Kingdom, Ireland and the Commonwealth, with winners including such non-UK citizens as Nadine Gordimer and John Banville, the parameters were altered so as to make the language of composition itself the key criterion. The new rules invited submissions of “any novel in print or electronic format, written originally in English and published in the UK by an imprint formally established in the UK.”

A S Byatt, a former judge as well as winner, said at the time she feared such an expansion of the field would result in “good work” going unrecognised. Her qualms were based not on nationalistic unease but in the spectre of unmanageable piles of novels to be sifted. But for literary scholar John Mullan, the risk of the rule change was indeed that the Booker would decline into a series of spectacular US/UK faceoffs. He imagined the new Booker as:

A Ryder Cup of Literature … Toni Morrison versus Hilary Mantel, or Jonathan Franzen against Ian McEwan.

Nevertheless, it is not as if the Booker’s previous criteria for eligibility were beyond criticism. How convincing a defence can be assembled for a prize whose original geographical coverage mapped exactly onto that of Britain’s recent colonial and imperial dominance? These embarrassing parallels were pointedly addressed in 1972 by John Berger, also a Booker winner. On being awarded the prize for G., he remarked that the sponsor, Booker McConnell, had derived much of its wealth from “exploitation” during “extensive trading … in the Caribbean for over 130 years”.

Novels without borders

If writers in English from Durban had always been eligible for the Booker, then why not those from Denver? If Delhi, why not Detroit? While the organisers’ announcement in 2013 triggered expressions of anxiety in the UK that the novelists of Hampstead would be ill-equipped to compete with those from Harlem, others welcomed the prize’s reimagining so as to include writers in English from beyond Britain’s recently relinquished imperial citadels. As the Scottish author A L Kennedy said: fiction is “deeply international, deeply humane. It has no borders. It’s lovely that the Booker is reaching out”.

George Saunders with his award.
Man Booker

There are striking affinities, in fact, between Kennedy’s rhetoric and that of George Saunders in his acceptance speech after winning for Lincoln in the Bardo. His novel’s subject could not be more closely affiliated with the national narratives and icons of the US: its key figure, of course, is the grieving President Lincoln. Nevertheless, Saunders’ model of literary composition and reception remains resolutely non-jingoistic:

Well this tonight is culture, it is international culture, it is compassionate culture, it is activist culture.

Two responses, perhaps, are possible in the face of nationalistic concern that the Americans are taking over British literary prizes.

The first is to recall more of Berger’s wise words in what was as much a speech of refusal as acceptance in 1972. Even at a time when coverage of the prize was modest, with the only media “platform” provided by a few broadsheet papers, Berger complained about “the deliberately publicised suspense, the speculation of the writers concerned as though they were horses, the whole emphasis on winners and losers”. The task now, perhaps, is to extricate Saunders, and Beatty before him, from conversations about their passports and instead to give their thematically challenging and formally inventive fictions the serious attention they deserve.

The ConversationBut a second possible response to Saunders’ victory may offer a better cure for the prize envy of the smaller-minded British reader, currently sore at US literary success. Yes, Saunders may have won the Booker. But in Kazuo Ishiguro, Britain currently has the holder of the biggest literary trophy of all.

Andrew Dix, Lecturer in American Studies, Loughborough University

This article was originally published on The Conversation. Read the original article.