Private Eye at 60: the prime ministerial parodies that tell a history of modern Britain


Martin Farr, Newcastle UniversityThe fortnightly magazine Private Eye turns 60 this year. When it launched, it helped initiate the “satire boom”, and, more profoundly, the increasing lack of deference those in positions of authority could expect from the press, television, and, consequently, the public.

One of the magazine’s most popular and longest features has been the prime ministerial parody. Commenting on the state of politics, it provides a potted political history of Britain.

The life and times of a Downing Street housewife

Though Harold Macmillan was prime minister when Private Eye appeared in 1961, and Alec Douglas-Home soon succeeded him, the first to become the subject of a regular satirical column was Harold Wilson.

Labour had won the 1964 general election invoking a “new Britain” to replace the old establishment constraining a country on the cusp of a technological revolution. Rather making the point for him, a new prime minister conspicuously northern of provenance and accent found himself immediately patronised by the Oxbridge public-school boys in London behind the magazine.

Harold Wilson smoking a pipe, and his wife Mary.
Harold Wilson and his wife Mary.
Trinity Mirror/Mirrorpix/Alamy

Mrs Wilson’s Diary was the idea of Peter Cook, the most prominent of them, partly inspired by the radio soap opera Mrs Dale’s Diary. The Wilsons’ 10 Downing Street was a household of mundane domesticity, of spam garnished with brown sauce, accompanied by Wincarnis sweet wine. In skewering Wilson’s provincialism, the column also connoted Britain’s rapidly diminishing international status.

In this way, Private Eye is, among other things, a unique example of conservatism and iconoclasm. It was born of the very establishment it was created to debunk. Its defining characteristic was to parody whoever is in power.

Wilson, who cultivated a pipe and a pint persona in public despite being a cigar and cognac man in private, could hardly complain – though complain he did, even intervening to censor the script when Mrs Wilson’s Diary was adapted into a West End play.

Tetchy Ted’s memo to Heathco staff

The Conservatives unexpectedly won the 1970 general election, and the new prime minister Edward Heath’s intention was to replace Wilson’s tired government of gimmicks and cronies with a gleaming, modern, almost corporate, administration.

But Private Eye presciently rendered Heathco as a struggling medium enterprise which duly collapsed alongside the increasingly tetchy managing director’s authority.

Callaghan: a blank space

A case can be made for the 1970s parodies being the best because it was the dottiest decade, replete with singular scandals and improbable conspiracies, many of which were brought to light in the Eye.

Perhaps the most damning aspect of Jim Callaghan’s beleaguered premiership was that it, alone, went without a parody. The comic strip The Brothers had to suffice, depicting the breakdown between the Labour government and the trades unions, the end of the post-war settlement and of corporatism.

The gripings of a golf-obsessed husband

The landmark incarnation of the parody began in 1979 with the landmark prime ministership of Margaret Thatcher.

Dear Bill, in which Thatcher’s spouse Denis wrote to his friend Bill (Deedes, a prominent conservative journalist), allowed for the comic exaggeration of a certain commuter-belt conservatism, centred on gin, tonic, golf, and reacting against all manner of modern norms. Private Eye could characterise the husband as comic because his wife was far from funny.

Suitably enough, it was the 1980s incarnation that was the most commercially-minded. The Dear Bill books were bestsellers, while audiences for the stage version Anyone for Denis? included the Thatchers, smiling unconvincingly.

Major growing pains

The shift in scale from Thatcher to her unprepossessing successor in 1990 had Private Eye cast him as an overgrown, and equally dynamic, Adrian Mole in The Secret Diary of John Major (aged 47¾).

With the widely-ridiculed Cones Hotline, which provided the public with means of redress about local traffic calming methods, a flagship policy, and the government descending into a pit of endemic corruption, the long Conservative era that was clearly ending was not unlike that of the early 60s which had occasioned the satire boom in the first place.

New Labour arrives in the parish

After 18 years of Tory rule, the column shifted from the stale to the sanctimonious in 1997, when Tony Blair’s proclivity to play guitar in overly-tight jeans inspired his depiction as a trendy vicar addressing his congregation in the St Albion Parish News.

Reverend Blair issued updates from officials such as church warden Peter Mandelson, in charge of the Millennium Tent on the village green, and from his American friend George Bush’s “Church of the Latter-Day Morons”.

Ten years later, the Prime Ministerial Decree presented Gordon Brown as a Stalin-like dictator. It was effective for no other reason than that his hapless regime showed him to be anything but Stalin-like. An appropriately narrow, joyless, iteration.

2000s: Dave and Theresa’s school days

The 2010s was a decade of scholasticism. The first multi-party government since 1940 had David Cameron as headmaster of the New Coalition Academy, the fortnightly newsletter of which foregrounded his voguish headline educational reform.

When Cameron happily shed his Liberal Democrat partners after the 2015 election, the magazine appointed him head of the even more voguish Cameron Free School, penning another newsletter.

Mr Cameron was unfortunately soon made to resign by a disaster of his own making (Brexit), and his successor, Mrs May, took over as headmistress of St. Theresa’s Independent State Grammar School for Girls (and Boys) for two painful years before she was unfortunately made to resign by a disaster of hers (Brexit).

The Johnson years: beyond a joke?

In its sixty years, the parody has taken the form of private musing or public communication. But to work it had to be plausible.

The best that can be said of the latest version, in which the Prime Minister responds to questions from the public on social media, is that Boris Johnson’s Live on Fakebook is so like its subject that, depending on one’s disposition, it’s either unmissable or unreadable.

The purpose of the Private Eye prime ministerial parody was to render its subject unserious. When the subject manages that all by themselves, satire might be seen to have died.The Conversation

Martin Farr, Senior Lecturer in Contemporary British History, Newcastle University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

2021 Winners of the James Tait Black Prizes


The link below is to an article reporting on the winners of the 2021 James Tait Black prizes.

For more visit:
https://www.booksandpublishing.com.au/articles/2021/08/26/192178/von-reinhold-ni-ghriofa-win-james-tait-black-prizes/

Calls to cancel Chaucer ignore his defense of women and the innocent – and assume all his characters’ opinions are his


Was Chaucer a toxic misogynist, or a staunch women’s ally?
Universal Images Group via Getty Images

Jennifer Wollock, Texas A&M University

Spying is a risky profession. For the 14th-century English undercover agent-turned-poet Geoffrey Chaucer, the dangers – at least to his reputation – continue to surface centuries after his death.

In his July 2021 essay for the Times Literary Supplement, A.S.G. Edwards, professor of medieval manuscripts at the University of Kent in Canterbury, England, laments the removal of Geoffrey Chaucer from university curricula. Edwards says he believes this disappearance may be propelled by a vocal cohort of scholars who see the “father of English poetry” as a rapist, racist and antisemite.

The predicament would have amused Chaucer himself. Jewish and feminist scholars, among others, are shooting down one of their earliest and wisest allies. This is happening when new research reveals a Chaucer altogether different from what many current readers have come to accept. My decades of research show he was no raunchy proponent of bro culture but a daring and ingenious defender of women and the innocent.

As a medievalist who teaches Chaucer, I believe the movement to cancel Chaucer has been bamboozled by his tradecraft – his consummate skill as a master of disguise.

Outfoxing the professors

It’s true that Chaucer’s work contains toxic material. His “Wife of Bath’s Prologue” in “The Canterbury Tales,” his celebrated collection of stories, quotes at length from the long tradition of classical and medieval works on the evils of women, as mansplained by the Wife’s elderly husbands: “You say, just as worms destroy a tree, so a wife destroys her husband.”

Later, “The Prioress’s Tale” repeats the anti-Semitic blood libel story, the false accusation that Jews murdered Christians, at a time when Jews across Europe were under attack.

An illustration of two women characters from Geoffrey Chaucer's 'The Canterbury Tales'
The Prioress and the Wife of Bath from Geoffrey Chaucer’s ‘The Canterbury Tales.’
Universal History Archive/Universal Images Group via Getty Images)

These poems in particular generate accusations that Chaucer propagated sexist and antisemitic material because he agreed with or enjoyed it.

Several prominent scholars seem convinced that Chaucer’s personal views are the same as those of his characters and that Chaucer is promoting these opinions. And they believe he abducted or raped a young woman named Cecily Chaumpaigne, although the legal records are enigmatic. It looks as though Cecily accused Chaucer of some such crime and he paid her to clear his name. It’s unclear what actually happened between them.

Critics cherry-pick quotations to support their claims about Chaucer. But if you examine his writings in detail, as I have, you’ll see themes of concern for women and human rights, the oppressed and the persecuted, reappear time and time again.

Chaucer the spy

Readers often assume Chaucer’s characters were a reflection of the writer’s own attitude because he is such a convincing role player. Chaucer’s career in the English secret service trained him as an observer, analyst, diplomat and master at concealing his own views.

In his teens, Chaucer became a confidential envoy for England. From 1359 to 1378, he graced English diplomatic delegations and carried out missions described in expense records only as “the king’s secret business.”

Documents show him scouting paths through the Pyrenees for English forces poised to invade Spain. He lobbied Italy for money and troops, while also perhaps investigating the suspicious death of Lionel of Antwerp, an English prince who was probably poisoned soon after his wedding.

Chaucer’s job brought him face to face with the darkest figures of his day — the treacherous Charles the Bad, King of Navarre, a notorious traitor and assassin, and Bernabò Visconti, lord of Milan, who helped devise a 40-day torture protocol.

Chaucer’s poetry reflects his experience as an English agent. He enjoyed role-playing and assuming many identities in his writing. And like the couriers he dispatched from Italy in 1378, he brings his readers covert messages split between multiple speakers. Each teller holds just a piece of the puzzle. The whole story can only be understood when all the messages arrive.

He also uses the skills of a secret agent to express dangerous truths not accepted in his own day, when misogyny and antisemitism were both entrenched, especially among the clergy.

Chaucer does not preach or explain. Instead, he lets the formidable Wife of Bath, the character he most enjoyed, tell us about the misogyny of her five husbands and fantasize about how ladies of King Arthur’s court might take revenge on a rapist. Or he makes his deserted Queen Dido cry: “Given their bad behavior, it’s a shame any woman ever took pity on any man.”

Chaucer the chivalrous defender

While current critiques of Chaucer label him as an exponent of toxic masculinity, he was actually an advocate for human rights.

My own research shows that in the course of his career he supported women’s right to choose their own mates and the human desire for freedom from enslavement, coercion, verbal abuse, political tyranny, judicial corruption and sexual trafficking. In “The Canterbury Tales” and “The Legend of Good Women,” he tells many stories on such themes. There he opposed assassination, infanticide and femicide, the mistreatment of prisoners, sexual harassment and domestic abuse. He valued self-control in action and in speech. He spoke out for women, enslaved people and Jews.

“Women want to be free and not coerced like slaves, and so do men,” the narrator of “The Franklin’s Prologue” says.

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As for Jews, Chaucer salutes their ancient heroism in his early poem “The House of Fame.” He depicts them as a people who have done great good in the world, only to be rewarded with slander. In “The Prioress’s Tale” he shows them being libeled by a desperate character to cover up a crime of which they were manifestly innocent, a century after all Jews had been brutally expelled from England.

Chaucer’s own words demonstrate beyond the shadow of a doubt that when his much underestimated Prioress tells her antisemitic blood libel tale, Chaucer is not endorsing it. Through her own words and actions, and a cascade of reactions from those who hear her, he is exposing such guilty and dangerous actors as they deploy such lies.

And was he a rapist or an abductor? It’s unlikely. The case suggests he might well have been targeted, perhaps even because of his work. Few authors have ever been more outspoken about man’s inhumanity to women.

It is bizarre that one of the strongest and earliest writers in English literature to speak out against rape and support women and the downtrodden should be pilloried and threatened with cancellation.

But Chaucer knew the complexity of his art put him at risk. As his character the Squire dryly observed, people all too often “demen gladly to the badder ende” – “They are happy to assume the worst.”The Conversation

Jennifer Wollock, Professor of English, Texas A&M University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Virginia Woolf: writing death and illness into the national story of post-first world war Britain


Spanish Flu spread around the world in 1918 and 1919. At least 20 million died.
Vintage_Space/Alamy

Jess Cotton, Cardiff University

Illness, unlike war, as English academic and writer Elizabeth Outka brilliantly demonstrates in her book Viral Modernism (2019), is a story that easily slips out of cultural and historical memory.

In illness, the modernist writer Virginia Woolf observed, “We cease to be soldiers in the army of the upright; we become deserters.” Woolf, writing in the wake of the first world war, saw the threat that the Spanish flu of 1919 posed to the stories of national triumph. Influenza moves in invisible and unpredictable ways. It renders everyone potentially vulnerable.

This interest in illness was personal. Woolf came down with several bouts of influenza between 1916 and 1925 and needed to confine herself to bed for stretches of time.

She documents the experience of the Spanish flu in her diary in 1918, noting, as an aside, how “we are, by the way, in the midst of a plague unmatched since The Black Death, according to the Times, who seem to tremble lest it may seize upon Lord Northcliffe and thus precipitate us into peace.”

Her tone is mocking. She would later appreciate the seriousness the threat of influenza posed. But here she suggests that what illness promises to bring is the end of the profit of war that fuels the nationalist sentiments churned out by the newspapers owned by Lord Northcliffe’s vast empire of popular journalism.

Reading Woolf’s work, particularly her 1925 novel Mrs Dalloway, on the 80th anniversary of her death and in the midst of our own pandemic, we see how she tried to rewrite death and illness back into the national story of post-first world war glory and strength.

Sidelining death

I’m a lecturer in English at Cardiff University, and teaching literature in a sparsely filled lecture theatre during the pandemic has been a discombobulating experience. Mrs Dalloway provided an entry point to make sense of the business of studying and thinking while a new national emergency unfolded around us. The protagonist of Mrs Dalloway is a survivor of the Spanish flu of 1919 and the sense of life that permeates the text emerges from her experience of rediscovering the pleasures of life. We meet Mrs Dalloway as she weaves her way through London, experiencing the quiet intensity of life one morning in June.




Read more:
Virginia Woolf on the magic of going to the cinema


The novel’s famous opening line – “Mrs Dalloway said she would buy the flowers herself” – has taken on new resonance this year as the pandemic has made all our worlds much smaller. Clarissa wants to buy the flowers herself because she is delighted to go out – as we might appreciate – having spent so long indoors.

In class, the students and I thought about what it meant to see Clarissa as a character who has lived through a pandemic and come out the other side. Clarissa’s commitment to life, after a long confinement, is hopeful, though it comes at a cost.

At the centre of Clarissa’s party, which the novel builds to, comes the news that Septimus Smith, a young war veteran, has killed himself. In Woolf’s original plans for her novel, Septimus did not appear and Clarissa was to kill herself during the party. In creating Septimus as Clarissa’s double, Woolf is able to move death to the sidelines – as we all would like to.

Woolf revolutionises character by radically tunnelling inwards – giving us not a description of a character, but a map of their psychic life. We experience the protagonist intimately from within – through their stream of consciousness – but peripheral characters also proliferate in the modernist novel.

Woolf recognises how easy it is to cast characters to the sidelines of life. This is, after all, how national fictions work, by making space for protagonists at the expense of those who are pushed further out of view. In the case of post-war Britain, space was made for the glory of war but not for the the Spanish flu.

Collective memory

Painting of Virginia Woolf.
Virginia Woolf painted by Roger Eliot Fry.
Leeds Museums and Galleries, CC BY-NC

Mrs Dalloway is a text that shows how memory and mourning work to uphold the values of the British Empire. Its attention on how emotions circulate between people allows us to understand how national structures of feeling are created through newspapers and through the orchestration of symbolic identifications.

“In all the hat shops and tailors’ shops strangers looked at each other,” Woolf writes, “and thought of the dead; of the flag of Empire.” Woolf is interested in showing something that is hard to pinpoint: how national communities are created and sustained; how the war’s dead continue to underpin an inexorable sense of Britishness.

Woolf saw that a subjective perspective was required to make sense of how death continues to inflect the mood of a generation. Mourning, as Sigmund Freud also realised at a similar point, is ongoing, illusory work. What is remarkable about her writing is that Woolf draws our attention to how death pushes us beyond what we can know. In this unknowing, we are forced to admit that our lives are more fragile and dependent on the lives of others.

As one of her characters articulates in The Voyage Out (1915):

“It seems so inexplicable,” Evelyn continued. “Death, I mean. Why should she be dead, and not you or I? It was only a fortnight ago that she was here with the rest of us?”

Woolf’s ability to show how hard it is to explain death helps us understand the difficulty of living with its presence. In the face of the loneliness of death, the growing demise of its communal forms, the diminished structures of public mourning, she provides us with a language for death outside of national structures of commemoration.The Conversation

Jess Cotton, Lecturer at School of English, Communication and Philosophy, Cardiff University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Five tourist trips in England inspired by classic novels


Heather Green, Nottingham Trent University

Some books can really bring to life the place in which they’re set. Their words knit together in such a way that whole landscapes or entire floorplans of buildings you’ve never visited before spring forth in your mind.

Often these settings are based upon real places. So with domestic travel restrictions set to be relaxed from April, that might be the opportune moment to discover some of the UK’s best literary heritage sites. From violently beautiful windswept moors to boisterous town squares, here are five such places and the books they inspired:

1. Greenway, Devon in Agatha Christie’s Dead Man’s Folly

Poirot commented on the geography of the property, ‘So many paths, and one is never sure where they lead’ … They passed the Folly and zig-zagged down the path to the river.

Agatha Christie’s house at Greenway on the River Dart is the setting for her 1956 novel Dead Man’s Folly. About a charity game of murder that becomes a bit too real, this Hercule Poirot mystery vividly came to life on my visit to Greenway.

Not only is the Georgian house itself perfectly depicted, but the zig-zagging path to the murder scene in the boathouse is so uncannily described that to visit it is chilling. The house and grounds are so evocative that Greenaway was used in ITV’s 2013 adaptation of the book.

2. Nottingham in Alan Sillitoe’s Saturday Night and Sunday Morning

Market Square lights danced all around him.

Sillitoe’s cult novel set among the working class in Nottingham follows Arthur Seaton (rebel, thinker, drinker and womaniser) after he puts away 11 pints and seven gins one Saturday night.

Town sqyare with fountain, bordered by shops.
Nottingham’s Market Square.
Destinos Espetaculares/Shutterstock

Nottingham might have changed somewhat since 1958, but Sillitoe’s detailed descriptions of the city’s streets are still wonderfully recognisable. Nothing says Nottingham like wondering amid the drunken revellers in Market Square or experiencing the cacophony of the annual Goose Fair, one of the largest funfairs in the UK. The many locations Seaton visited over his fateful weekend can be further explored on The Sillitoe Trail.

3. Wirksworth, Derbyshire in George Eliot’s Adam Bede

Look at the canals, an’ th’ acqueducs, an’ th’ coal-pit engines, and Arkwright’s mills there at Cromford.

George Eliot’s Adam Bede (1859) provides a snapshot of the rural Midlands at the beginning of the 18th-century. Eliot’s aunt was a Methodist preacher in Wirksworth, and the local landscape, coupled with her aunt’s reminiscences, became the germ of the novel

Waterways at Arkwright's Mill, Cromford, Derbyshire.
Arkwright’s Mill, Cromford, Derbyshire.
Daniel Matthams/Alamy

Thoough Eliot irritably rejected suggestions that any of her characters or settings were carbon copies of real life, Wirksworth can certainly be found in the industrial landscape that she conjures. Arkwright’s mills can be still be explored, the canal strolled along, and the remains of the mining industry discovered.

4. The West York Moors in Emily Brontë’s Wuthering Heights

But it was one of their chief amusements to run away to the moors in the morning and remain there all day, and the after-punishment grew a mere thing to laugh at.

Wuthering Heights (1847) is a tale of obsessive love. Divided in life, Cathy and Heathcliff are finally joined in death and their spirits roam the Yorkshire moors. For me, Emily Brontë’s classic is more about the landscape than love. When first reading the novel, my interest in Cathy and Heathcliff’s undying love was secondary to my imaginings of the moorland that is their playground and escape. The windswept barren landscape feels synonymous with freedom.

Aeiral shot of the ruins of the Top Withins farmhouse
The ruins of the Top Withins farmhouse.
Julian Hodgson/Shutterstock

You can walk in the Brontë sisters’ footsteps by following the Brontë Stones, which are situated between Thornton, where the girls were born, and Haworth, where they wrote their classic novels. The Emily Walk is marked by a poem carved into a rocky outcrop from Kate Bush, whose 1978 number one Wuthering Heights was inspired by the novel. The walk leads you away from civilisation and takes in the lovely ruins of Top Withins farmhouse, which is believed to be the inspiration for the Earnshaw home in Wuthering Heights.

5. Eastwood, Nottinghamshire in DH Lawrence’s Sons and Lovers

The Bottoms consisted of six blocks of miners’ dwellings, two rows of three, like the dots on a blank-six domino, and twelve houses in a block.

Lawrence’s most autobiographical novel, Sons and Lovers (1913), follows the fates of a mining family in Nottinghamshire.

The once coal-mining town of Eastwood and the surrounding landscape has been recreated in detail gleaned from Lawrence’s memories of his childhood, from The Breach where his family lived (“The Bottoms” in the novel) to descriptions of the Moon and Stars pub (actually the Three Tuns). Visiting The DH Lawrence Birthplace Museum, visitors can step inside a typical mining family home of the period.The Conversation

Heather Green, PhD Candidate, Literary Heritage, Nottingham Trent University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

2020 Rebecca Swift Foundation’s Women Poets’ Prize Winners


The link below is to an article reporting on the winners of the 2020 Rebecca Swift Foundation’s Women Poets’ Prize.

For more visit:
https://publishingperspectives.com/2020/11/the-uk-women-poets-prize-names-three-2020-winners/

Universities Investigating High Cost of Academic Ebooks


The link below is to an article reporting on UK universities investigating the high cost of academic ebooks.

For more visit:
https://goodereader.com/blog/digital-education/uk-universities-investigating-the-high-cost-of-ebooks

2020 UK Young Writer of the Year Award Shortlist


The link below is to an article reporting on the shortlist for the 2020 UK Young Writer of the Year Award.

For more visit:
https://publishingperspectives.com/2020/11/uk-young-writer-award-names-its-2020-shortlist-sunday-times/