Eight great Australian fictional scientists worth reading about



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Reading fiction about scientists can help us to think differently about science.
Shutterstock

Anna-Sophie Jürgens, Australian National University

Australian scientists have led many crucial scientific breakthroughs – from the manufacturing and processing of penicillin, to the first in-vitro fertilisation pregnancy. Yet there is still a need for science to be more widely appreciated in our broader culture.

One way of doing this is through storytelling. Novels with scientist protagonists can bring science to life and capture our imagination. They can personalise scholarly research and the drive for knowledge, and also make us think differently about the ethical dilemmas that emerge from scientific advances. Even stereotypical depictions of cold, obsessive “mad scientists” can get us thinking about the right and wrong way to do science, and about the role of science in culture.

Here, then, are eight stories set in Australia, presenting a variety of fictional scientists.

Dr Clive Kinnear, Wish

Wish by Peter Goldsworthy (1995).
Goodreads

Peter Goldsworthy’s Wish reinterprets both Frankenstein and Pygmalion, exploring the ethical dilemmas of a group of scientists who push the limits of biotechnology to create Eliza, a charmingly human ape.

The central scientist characters – Dr Clive Kinnear and his associates – also teach sign language to the gorilla.

When Eliza’s language teacher falls in love with her, we are forced to re-evaluate our assumptions about the boundaries between animal and human, and about advances in genetic engineering.

The novel draws on actual research into ape-language acquisition carried out in the US in the 1960s and 70s. Goldsworthy also acknowledges Peter Singer, the noted Australian philosopher of animal welfare and rights, as an influence on the book.

Professor Koenig, Charades

Charades by Janette Turner Hospital (1987).
Goodreads

Janette Turner Hospital’s novel Charades features a MIT physicist and candidate for the Nobel Prize, Professor Koenig, who has an affair with a provincial Australian girl in search of her lost father.

It is a wildly imaginative novel blending a personal story with nuclear physics and Heisenberg’s uncertainty principle (which articulates that the position and velocity of an object cannot be measured exactly).

The novel playfully revolves around Koenig’s academic writing and Heisenberg-inspired ideas such as the line: “a sense of the solidity of matter, is one of our most persistent illusions.”

Dr John Parker, White Eye

White Eye by Blanche d’Alpuget (1994).
Goodreads

According to academic Roslynn Haynes, who studies stereotypes of scientists in pop culture, many stories depict scientists as maniacal and obsessed with their research to the point of madness and moral compromise.

Dr John Parker in Blanche d’Alpuget’s 1993 novel White Eye is an Australian example of the fictional ruthless, megalomaniac scientist.

A coldblooded researcher, he uses unethical methods to produce and test a vaccine against a virus that he more or less invented. This virus makes humans infertile as a side effect.

Parker wants to use this highly infectious and extremely virulent creation as a weapon against overpopulation – and he commits atrocious crimes to achieve his goal.

Della Gilmore, Fall Girl

Fall Girl by Toni Jordan (2010).
Goodreads

Della Gilmore, the protagonist in Toni Jordan’s 2010 novel Fall Girl is an equally glorious caricature of scientist stereotypes.

Della’s father and grandfather travel the country in a buggy selling ‘Ol’ Doc Grayson’s “Magical Elixir good for bursitis, thrombitis, arthritis and anything that ails you at county fairs”. No wonder, Della becomes a con-artist herself.

In this novel she impersonates an evolutionary biologist and invents a fantastic research project (to trap a Tasmanian Tiger in Wilsons Promontory National Park). Her potential sponsor turns out to be a con-artist himself – one who humbugs the humbugger.

Jordan has previously worked as a molecular biologist. And this is a funny novel that invites us to think about the power of scientific jargon. Here, science is truly fiction.

William Caldwell, Love and The Platypus

Love and the Platypus by Nicholas Drayson (2007).
Goodreads

To equally pursue “knowledge per se”, to unlock “the secrets of the organism” and to act as an explorer “not of untrodden lands, perhaps, but of the mysteries of nature”.

These are the reasons why the naturalist William Caldwell travels to Australia in Nicholas Drayson’s 2007 novel Love and The Platypus.

Caldwell’s research is “purely platypusical”: he aims to determine whether the platypus really does lay eggs.

But the “spirit of discovery – that was why he was here, was it not?”

Despite the obsessive nature of his scientific enquiry, Caldwell finds much more in Australia than just extraordinary animals.

Daniel Rooke, The Lieutenant

The Lieutenant by Kate Grenville (2007).
Goodreads

Daniel Rooke, Kate Grenville’s protagonist in The Lieutenant, is not a scientist, strictly speaking.

However, he is erudite and eager for knowledge – a “man of science” as he is called in the book.

Rooke moves from Europe to the newly founded colony of New South Wales, where he builds an observatory.

He hopes to add to the world’s sum of knowledge as dramatically as a Galileo or a Kepler, contemplating the universe and scanning the heavens in search for a particular comet.

But what he finally studies is human nature: of convicts, settlers, fellow officers and the Indigenous people he meets.

Charles Redbourne, Rifling Paradise

Rifling Paradise by Jem Poster (2006).
Goodreads

British novelist Jem Poster’s 2006 novel Rifling Paradise is the story of Charles Redbourne, a 19th-century English landowner who travels to Australia to pursue his passion as an amateur naturalist.

As he plunges deeper into the wilderness, Redbourne cultivates a flexibility of mind and comes to understand that his practice of science – and the expectations he had of his journey – were sophisticated modes of ignorance.

He understands that his “approach to the natural world is imaginative rather than analytical” and his expectations concerning his scientific journey here “had been tinged with fantasy”.

Crucially challenged by an artist he meets, he changes from a believer in science and a confident taxidermist into a vegan who realises that a marvellous order – and the sublime – can also be found in the world of thought and art.

Clayton Hercules Emmet, The Flesheaters

The Flesheaters by David Ireland (1972).
Goodreads

Clayton Hercules Emmet, a character in David Ireland’s 1972 novel The Flesheaters, both invokes and destroys the scientist stereotype.

Clayton, or Clay, is a “science person” whose “days were spent at the university killing small animals and waiting for a research grant in medical engineering”. His “constant effort to add to the sum of human knowledge has something of fever in it”. Indeed, Clay lives in a lunatic asylum.

One day, while trying to talk about science at a “worker-student-intellectual happening”, he fails to advocate the value of science as a means for social progress – its “saving truth”. Clay is a 20th-century caricature of a scientist who embodies the challenges of communicating the discipline to a broad audience.The Conversation

Anna-Sophie Jürgens, Postdoctoral Fellow in Comparative Literature, Popular Entertainment Studies and Science in Fiction Studies, Australian National University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Ten novels to help young people understand the world and its complexities



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Nataliia Budianska via Shutterstock

Fiona Shaw, Northumbria University, Newcastle

In this confusing and often conflicted world, children’s author Gillian Cross has summed up what it is about reading fiction that is so important: “Good stories help us make sense of the world. They invite us to discover what it’s like being someone completely different.”

As the author of a children’s novel myself, I’m going to double down on this and say that if this is important for adults, it’s 100 times more important for children.

Children passionately want to understand what’s going on – and fiction is a potent way for them to do this. A study by education professor Maria Nikolajeva found that “reading fiction provides an excellent training for young people in developing and practising empathy and theory of mind, that is, understanding of how other people feel and think”.

In the wealth of recent fiction for children and young adults, here are ten powerful stories for young people, addressing some of the most important, and troubling, questions we face today.

1. The Bone Sparrow by Zana Fraillon (Orion)

Imagine being imprisoned for your whole life. Imagine growing up like Subhi.

Life in a refugee camp. Source=Orion.

The nine-year-old’s world ends at the diamond-shaped fence – the outer edge of the detention centre he is detained in with his Rohingya family in Australia.

Fraillon draws a vivid picture of life inside the fence – vulnerable people fleeing persecution, only to find – instead of the peace and sanctuary they so desperately need – indifference and hostility.

But Subhi finds hope in his friendship with an Australian girl from outside the fence. (Age: 11+)

2. The Big Lie by Julie Mayhew (Red Ink)

What if Germany had won World War II and the UK was now part of a Third German Reich? This is a coming-of-age story with a difference – 16-year-old Jessika is a talented ice-skater in a high-ranking REICH?family.

But her friendship with subversive, courageous and desirable Clem threatens everything: her family, her future, and her very life. This is a story that paints the dangers of totalitarianism in vivid language. (Age: 12+)

3. Boy 87 by Ele Fountain (Pushkin Press)

Fourteen-year-old Shif lives in a country that conscripts its children into the army. The country isn’t named, but may be in Africa. He wants to play chess with his best friend Bini and race him home from school. But the army comes calling and the two must flee.

Shif experiences at first hand the brutality of a totalitarian government, then the trauma of migration and trafficking. Despite this, the story manages to be hopeful. (Age: 12 +)

4. The Jungle by Pooja Puri (Ink Road)

Sixteen-year-old Mico is surviving his life in the Jungle refugee camp in Calais. Without anyone to look out for him, he must look out for himself, living on his wits and his luck. Using careful research, Puri shows us what life is like as a refugee, owning nothing, not even the clothes on your back or the blanket you sleep beneath.

She shows us the desperation and terrible lengths refugees will go to, to try to find a home. But when Mico meets Leila, we see, too, the hope – and the risk – that friendship brings. (Age: 12+)

5. After the Fire by Will Hill (Usborne)

Moonbeam has lost her mother and she only knows life inside The Fence – it’s a life controlled by cult leader Father John.

Life in a cult.
Usborne

But one night a devastating fire burns that life to the ground – the buildings, the people, the leader are all gone and only Moonbeam and a handful of children survive. Moonbeam and the others must now discover the world beyond the fence.

Can she do this when Father John has told her to trust no one outside? Using the WACO siege as his source material, Hill explores the power of brainwashing and cult identity.

Moonbeam’s search is for a truth she can stand by now, and for the mother she thinks must be dead. (Age: 12+)

6. I Am Thunder by Muhammad Khan (Macmillan)

Written in the voice of its smart and self-deprecating heroine, British Muslim Pakistani teenager Muzna, this is both a coming-of-age novel and a thriller. Muzna navigates her life at home and at school, working out how to have her own identity and her own ambitions, not those imposed by her parents, religion, school or friends.

And, as her relationship with Arif develops, the story becomes a thriller, and the stakes become very high. (Age: 13+)

7. The Territory trilogy by Sarah Govett (Firefly Press)

What happens when the sea levels rise? Govett imagines a flooded world with dwindling resources and not enough dry land for everyone. Choices have to be made, about who stays on the dry territory, and who is banished beyond the fence, to the dreaded Wetlands. But when 15-year-old Noa finds herself beyond the fence, she discovers that not everything the adults have been telling her is true. (Age: 13+)

8. Night of the Party by Tracey Mathias (Scholastic)

Following Britain’s withdrawal from Europe, a far-right Nationalist party has come to power.

Living in a far-right Britain.
Scholastic

Only those born in Britain (or BB as they are known) are allowed to live legally – everyone born outside the country is subject to immediate arrest and deportation and failing to report illegals is a crime.

Mathias has set her thriller in a British dystopia that is more scarily plausible than ever.

The young protagonist Zara is an illegal living in this scary new Britain – and falling in love with Ash might be the most dangerous thing she could do. (Age: 13+)

9. Moonrise by Sarah Crossan (Bloomsbury)

It’s ten years since Joe saw his brother Ed – and now Ed is on death row, facing execution for the murder of a police officer. What do they know of each other now? Ed says he’s innocent of the murder, but everyone else believes he’s guilty.

Crossan’s verse novel explores a single summer, perhaps Ed’s last, as 17-year-old Joe struggles to understand what has been done to his brother – and to himself. (Age: 13+)

10. The New Neighbours by Sarah McIntyre (David Fickling Books)

What will the neighbours think?
Fickling Books

The only picture book in the list, McIntyre’s delightfully illustrated story explores how intolerance and scaremongering can run like a mad fever through a community. When new neighbours move in to the tower block, hysteria builds quickly, until finally the other animals discover the truth about their newest neighbours. (Age: 2+)The Conversation

Fiona Shaw, Senior Lecturer, Northumbria University, Newcastle

This article is republished from The Conversation under a Creative Commons license. Read the original article.

How the rise of veganism may tenderise fictional language



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A cheesy book.
Igor Normann/Shutterstock

Shareena Z. Hamzah, Swansea University

For countless generations, meat has been considered the single most important component of any meal. But meat is more than just a form of sustenance, it is the very king of all foods. It’s a source of societal power.

Historically, the resources required to obtain meat meant it was mainly the preserve of the upper classes, while the peasantry subsisted on a mostly vegetarian diet. As a result, the consumption of meat was associated with dominant power structures in society, its absence from the plate indicating disadvantaged groups, such as women and the poor. To control the supply of meat was to control the people.

In fiction, meat has long had a powerful role, too. As Jeanette Winterson, food writer and author of Oranges Are Not the Only Fruit and Sexing the Cherry, says, “Food, like language, is a basic everyday necessity. We need to communicate. We need to eat.”

It is not surprising that food metaphors, often meat-based, infuse our daily speech. There is invariably a gastronomically themed way of expressing almost any situation. Having money troubles? Then your goose is cooked if you don’t bring home the bacon.

Winterson – who sparked internet outrage a few years ago by catching and cooking a rabbit – is noted for her meaty metaphors. She uses meat as an important and recurring presence in her fiction. In her novel The Passion, the production, distribution, and consumption of meat symbolises the unequal forces at large in the Napoleonic era. The main female character, Villanelle, sells herself to Russian soldiers in order to have some of their scarce and valuable supply of meat. The female body is just another type of meat for these men and carnivorous desire leads to carnal pleasure. In contrast, Napoleon’s obsession with devouring meat symbolises his desire to conquer the world.

Time to devour a new edition.
Lapina/Shutterstock

Of course, Winterson is not the only writer who has shown in fiction that meat has meaning beyond its nutritional value. To The Lighthouse by Virginia Woolf describes a beef stew that takes three days to make. This meal dominates the domestic setting and requires much effort from the cook, Matilda. When it is finally ready for the table, the hostess Mrs Ramsay’s first thought is she “must take great care … to choose a specially tender piece for William Bankes.” Despite all the female labour poured into the dish, the patriarchal mindset of the early 20th century is so powerfully ingrained that a man’s right to eat the best meat is unquestioned. Woolf may not be writing about an emperor conquering most of Europe, but the message is the same as Winterson’s: meat is power, meat is for men.

Out of the frying pan

In today’s reality, meat is repeatedly the subject of much socially and politically charged discussion, including about how the demand for meat is contributing to climate change and environmental degradation. Studies have indicated the negative effects of meat-eating on the human body. When concerns about animal welfare are added to the broth, the growth of vegetarianism and veganism threatens to dethrone meat from its position at the top of the food hierarchy.

Given that fiction often reflects on real world events and societal issues, it may very well be that down the line powerful meat metaphors are eschewed. While its unlikely we’ll start saying that someone has been overlooked like “chopped cabbage”, some shift in language is inevitable.

The increased awareness of vegan issues will filter through our consciousness to produce new modes of expression – after all, there’s more than one way to peel a potato. At the same time, metaphors involving meat could gain an increased intensity if the killing of animals for food becomes less socially acceptable. The image of “killing two birds with one stone” is, if anything, made more powerful by the animal-friendly alternative of “feeding two birds with one scone”. If veganism forces us to confront the realities of food’s origins, then this increased awareness will undoubtedly be reflected in our language and our literature.

However, that is not to say that meaty descriptions will be done away with immediately – after all, it can take language a long time to change. And who is to say that even those who choose a vegan or vegetarian diet even want to do away with the meaty descriptions? It is interesting to note that a range of vegetarian burgers have been made to “bleed” like real meat. Although the animal components of such foods are substituted, attempts are made to replicate the carnivorous experience. Beetroot blood suggests the symbolic power of meat may well carry into the age of veganism, in which case the idea of meat as power will also remain in literature for some time to come.The Conversation

Shareena Z. Hamzah, Postdoctoral Researcher, Swansea University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

John W. Campbell – The Father of Modern Science Fiction


The link below is to an article that looks at John W. Campbell, considered the father of modern science fiction.

For more visit:https://lithub.com/the-man-who-made-science-fiction-what-it-is-today/

Friday essay: how speculative fiction gained literary respectability



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Biologists are gathering evidence of green algae (pictured here in Kuwait) becoming carbohydrate-rich but less nutritious, due to increased carbon dioxide levels. As science fiction becomes science fact, new forms of storytelling are emerging.
Raed Qutena

Rose Michael, RMIT University

I count myself lucky. Weird, I know, in this day and age when all around us the natural and political world is going to hell in a handbasket. But that, in fact, may be part of it.

Back when I started writing, realism had such a stranglehold on publishing that there was little room for speculative writers and readers. (I didn’t know that’s what I was until I read it in a reader’s report for my first novel. And even then I didn’t know what it was, until I realised that it was what I read, and had always been reading; what I wrote, and wanted to write.) Outside of the convention rooms, that is, which were packed with less-literary-leaning science-fiction and fantasy producers and consumers.

Realism was the rule, even for those writing non-realist stories, such as popular crime and commercial romance. Perhaps this dominance was because of a culture heavily influenced by an Anglo-Saxon heritage. Richard Lea has written in The Guardian of “non-fiction” as a construct of English literature, arguing other cultures do not distinguish so obsessively between stories on the basis of whether or not they are “real”.

China Miéville in 2010.
Pan MacMillan Australia/AAP

Regardless of the reason, this conception of literary fiction has been widely accepted – leading self-described “weird fiction” novelist China Miéville to identify the Booker as a genre prize for specifically realist literary fiction; a category he calls “litfic”. The best writers Australia is famous for producing aren’t only a product of this environment, but also role models who perpetuate it: Tim Winton and Helen Garner write similarly realistically, albeit generally fiction for one and non-fiction for the other.

Today, realism remains the most popular literary mode. Our education system trains us to appreciate literatures of verisimilitude; or, rather, literature we identify as “real”, charting interior landscapes and emotional journeys that generally represent a quite particular version of middle-class life. It’s one that may not have much in common these days with many people’s experiences – middle-class, Anglo or otherwise – or even our exterior world(s).

Like other kinds of biases, realism has been normalised, but there is now a growing recognition – a re-evaluation – of different kinds of “un-real” storytelling: “speculative” fiction, so-called for its obviously invented and inventive aspects.

Feminist science-fiction writer Ursula K. Le Guin has described this diversification as:

a much larger collective conviction about who’s entitled to tell stories, what stories are worth telling, and who among the storytellers gets taken seriously … not only in terms of race and gender, but in terms of what has long been labelled “genre” fiction.

Closer to home, author Jane Rawson – who has written short stories and novels and co-authored a non-fiction handbook on “surviving” climate change – has described the stranglehold realistic writing has on Australian stories in an article for Overland, yet her own work evidences a new appreciation for alternative, novel modes.

Rawson’s latest book, From the Wreck, intertwines the story of her ancestor George Hills, who was shipwrecked off the coast of South Australia and survived eight days at sea, with the tale of a shape-shifting alien seeking refuge on Earth. In an Australian first, it was long-listed for the Miles Franklin, our most prestigious literary award, after having won the niche Aurealis Award for Speculative Fiction.

The Aurealis awards were established in 1995 by the publishers of Australia’s longest-running, small-press science-fiction and fantasy magazine of the same name. As well as recognising the achievements of Australian science-fiction, fantasy and horror writers, they were designed to distinguish between those speculative subgenres.

Last year, five of the six finalists for the Aurealis awards were published, promoted and shelved as literary fiction.

A broad church

Perhaps what counts as speculative fiction is also changing. The term is certainly not new; it was first used in an 1889 review, but came into more common usage after genre author Robert Heinlein’s 1947 essay On the Writing of Speculative Fiction.

Whereas science fiction generally engages with technological developments and their potential consequences, speculative fiction is a far broader, vaguer term. It can be seen as an offshoot of the popular science-fiction genre, or a more neutral umbrella category that simply describes all non-realist forms, including fantasy and fairytales – from the epic of Gilgamesh through to The Handmaid’s Tale.




Read more:
Guide to the classics: the Epic of Gilgamesh


While critic James Wood argues that “everything flows from the real … it is realism that allows surrealism, magic realism, fantasy, dream and so on”, others, such as author Doris Lessing, believe that everything flows from the fantastic; that all fiction has always been speculative. I am not as interested in which came first (or which has more cultural, or commercial, value) as I am in the fact that speculative fiction – “spec-fic” – seems to be gaining literary respectability.
(Next step, surely, mainstream popularity! After all, millions of moviegoers and television viewers have binge-watched the rise of fantastic forms, and audiences are well versed in unreal onscreen worlds.)

One reason for this new interest in an old but evolving form has been well articulated by author and critic James Bradley: climate change. Writers, and publishers, are embracing speculative fiction as an apt form to interrogate what it means to be human, to be humane, in the current climate – and to engage with ideas of posthumanism too.

These are the sorts of existential questions that have historically driven realist literature.

According to the World Wildlife Fund’s 2018 Living Planet Report, 60% of the world’s wildlife disappeared between 1970 and 2012. The year 2016 was declared the hottest on record, echoing the previous year and the one before that. People under 30 have never experienced a month in which average temperatures are below the long-term mean. Hurricanes register on the Richter scale and the Australian Bureau of Meteorology has added a colour to temperature maps as the heat keeps on climbing.

Science fiction? Science fact.

A baby Francois Langur at Taronga Zoo in June. François Langurs are a critically endangered species found in China and Vietnam.
AAP Image/Supplied by Taronga Zoo

What are we to do about this? Well, according to writer and geographer Samuel Miller-McDonald, “If you’re a writer, then you have to write about this.”

There is an infographic doing the rounds on Facebook that shows sister countries with comparable climates to (warming) regions of Australia. But it doesn’t reflect the real issue. Associate Professor Michael Kearney, Research Fellow in Biosciences at the University of Melbourne, points out that no-one anywhere in the world has any experience of our current CO2 levels. The changed environment is, he says – using a word that is particularly appropriate for my argument – a “novel” situation.

Elsewhere, biologists are gathering evidence of algae that carbon dioxide has made carbohydrate-rich but less nutritious. So the plankton that rely on them to survive might eat more and more and yet still starve.

Fiction focused on the inner lives of a limited cross-section of people no longer seems the best literary form to reflect, or reflect on, our brave new outer world – if, indeed, it ever was.

Whether it’s a creative response to catastrophic climate change, or an empathic, philosophical attempt to express cultural, economic, neurological – or even species – diversification, the recognition works such as Rawson’s are receiving surely shows we have left Modernism behind and entered the era of Anthropocene literature.

And her book is not alone. Other wild titles achieving similar success include Krissy Kneen’s An Uncertain Grace, shortlisted for the Aurealis, the Stella prize and the Norma K. Hemming award – given to mark excellence in the exploration of themes of race, gender, sexuality, class or disability in a speculative fiction work.

Kneen’s book connects five stories spanning a century, navigating themes of sexuality – including erotic explorations of transgression and transmutation – against the backdrop of a changing ocean.

Earlier, more realist but still speculative titles (from 2015) include Mireille Juchau’s The World Without Us and Bradley’s Clade. These novels fit better with Miéville’s description of “litfic”, employing realistic literary techniques that would not be out of place in Winton’s books, but they have been called “cli-fi” for the way they put climate change squarely at the forefront of their stories (though their authors tend to resist such generic categorisation).

Both novels, told across time and from multiple points of view, are concerned with radically changed and catastrophically changing environments, and how the negative consequences of our one-world experiment might well – or, rather, ill – play out.

Catherine McKinnnon’s Storyland is a more recent example that similarly has a fantastic aspect. The author describes her different chapters set in different times, culminating – Cloud Atlas–like, in one futuristic episode – as “timeslips” or “time shifts” rather than time travel. Yet it has been received as speculative – and not in a pejorative way, despite how some “high-art” literary authors may feel about “low-brow” genre associations.

Kazuo Ishiguro in 2017.
Neil Hall/AAP

Kazuo Ishiguro, for instance, told The New York Times when The Buried Giant was released in 2015 that he was fearful readers would not “follow him” into Arthurian Britain. Le Guin was quick to call him out on his obvious attempt to distance himself from the fantasy category. Michel Faber, around the same time, told a Wheeler Centre audience that his Book of Strange New Things, where a missionary is sent to convert an alien race, was “not about aliens” but alienation. Of course it is the latter, but it is also about the other.

All these more-and-less-speculative fictions – these not-traditionally-realist literatures – analyse the world in a way that it is not usually analysed, to echo Tim Parks’s criterion for the best novels. Interestingly, this sounds suspiciously like science-fiction critic Darko Suvin’s famous conception of the genre as a literature of “cognitive estrangement”, which inspires readers to re-view their own world, think in new ways, and – most importantly – take appropriate action.

A new party

Perhaps better case studies of what local spec-fic is or does – when considering questions of diversity – are Charlotte Wood’s The Natural Way of Things and Claire Coleman’s Terra Nullius.

The first is a distinctly Aussie Handmaid’s Tale for our times, where “girls” guilty by association with some unspecified sexual scenario are drugged, abducted and held captive in a remote outback location.

The latter is another idea whose time has come: an apocalyptic act of colonisation. Not such an imagined scenario for Noongar woman Coleman. It’s a tricky plot to tell without giving away spoilers – the book opens on an alternative history, or is it a futuristic Australia? Again, the story is told through different points of view, which prioritises collective storytelling over the authority of a single voice.




Read more:
Friday essay: science fiction’s women problem


“The entire purpose of writing Terra Nullius,” Coleman has said, “was to provoke empathy in people who had none.”

This connection of reading with empathy is a case Neil Gaiman made in a 2013 lecture when he told of how China’s first party-approved science-fiction and fantasy convention had come about five years earlier.

Neil Gaiman.
Julien Warnand/EPA

The Chinese had sent delegates to Apple and Google etc to try to work out why America was inventing the future, he said. And they had discovered that all the programmers, all the entrepreneurs, had read science fiction when they were children.

“Fiction can show you a different world,” said Gaiman. “It can take you somewhere you’ve never been.”

And when you come back, you see things differently. And you might decide to do something about that: you might change the future.

Perhaps the key to why speculative fiction is on the rise is the ways in which it is not “hard” science fiction. Rather than focusing on technology and world-building to the point of potential fetishism, as our “real” world seems to be doing, what we are reading today is a sophisticated literature engaging with contemporary cultural, social and political matters – through the lens of an “un-real” idea, which may be little more than a metaphor or errant speculation.The Conversation

Rose Michael, Lecturer, Writing & Publishing, RMIT University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Frankenstein: the real experiments that inspired the fictional science



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Giovanni Aldini’s experiments with a human corpse.
Wellcome Collection, CC BY-SA

Iwan Morus, Aberystwyth University

On January 17 1803, a young man named George Forster was hanged for murder at Newgate prison in London. After his execution, as often happened, his body was carried ceremoniously across the city to the Royal College of Surgeons, where it would be publicly dissected. What actually happened was rather more shocking than simple dissection though. Forster was going to be electrified.

The experiments were to be carried out by the Italian natural philosopher Giovanni Aldini, the nephew of Luigi Galvani, who discovered “animal electricity” in 1780, and for whom the field of galvanism is named. With Forster on the slab before him, Aldini and his assistants started to experiment. The Times newspaper reported:

On the first application of the process to the face, the jaw of the deceased criminal began to quiver, the adjoining muscles were horribly contorted, and one eye was actually opened. In the subsequent part of the process, the right hand was raised and clenched, and the legs and thighs were set in motion.

It looked to some spectators “as if the wretched man was on the eve of being restored to life.”

By the time Aldini was experimenting on Forster the idea that there was some peculiarly intimate relationship between electricity and the processes of life was at least a century old. Isaac Newton speculated along such lines in the early 1700s. In 1730, the English astronomer and dyer Stephen Gray demonstrated the principle of electrical conductivity. Gray suspended an orphan boy on silk cords in mid air, and placed a positively charged tube near the boy’s feet, creating a negative charge in them. Due to his electrical isolation, this created a positive charge in the child’s other extremities, causing a nearby dish of gold leaf to be attracted to his fingers.

In France in 1746 Jean Antoine Nollet entertained the court at Versailles by causing a company of 180 royal guardsmen to jump simultaneously when the charge from a Leyden jar (an electrical storage device) passed through their bodies.

It was to defend his uncle’s theories against the attacks of opponents such as Alessandro Volta that Aldini carried out his experiments on Forster. Volta claimed that “animal” electricity was produced by the contact of metals rather than being a property of living tissue, but there were several other natural philosophers who took up Galvani’s ideas with enthusiasm. Alexander von Humboldt experimented with batteries made entirely from animal tissue. Johannes Ritter even carried out electrical experiments on himself to explore how electricity affected the sensations.

Actor Boris Karloff as Frankenstein’s monster, 1935.
Wikimedia

The idea that electricity really was the stuff of life and that it might be used to bring back the dead was certainly a familiar one in the kinds of circles in which the young Mary Wollstonecraft Shelley – the author of Frankenstein – moved. The English poet, and family friend, Samuel Taylor Coleridge was fascinated by the connections between electricity and life. Writing to his friend the chemist Humphry Davy after hearing that he was giving lectures at the Royal Institution in London, he told him how his “motive muscles tingled and contracted at the news, as if you had bared them and were zincifying the life-mocking fibres”. Percy Bysshe Shelley himself – who would become Wollstonecraft’s husband in 1816 – was another enthusiast for galvanic experimentation.

Vital knowledge

Aldini’s experiments with the dead attracted considerable attention. Some commentators poked fun at the idea that electricity could restore life, laughing at the thought that Aldini could “make dead people cut droll capers”. Others took the idea very seriously. Lecturer Charles Wilkinson, who assisted Aldini in his experiments, argued that galvanism was “an energising principle, which forms the line of distinction between matter and spirit, constituting in the great chain of the creation, the intervening link between corporeal substance and the essence of vitality”.

In 1814 the English surgeon John Abernethy made much the same sort of claim in the annual Hunterian lecture at the Royal College of Surgeons. His lecture sparked a violent debate with fellow surgeon William Lawrence. Abernethy claimed that electricity was (or was like) the vital force while Lawrence denied that there was any need to invoke a vital force at all to explain the processes of life. Both Mary and Percy Shelley certainly knew about this debate – Lawrence was their doctor.

By the time Frankenstein was published in 1818, its readers would have been familiar with the notion that life could be created or restored with electricity. Just a few months after the book appeared, the Scottish chemist Andrew Ure carried out his own electrical experiments on the body of Matthew Clydesdale, who had been executed for murder. When the dead man was electrified, Ure wrote, “every muscle in his countenance was simultaneously thrown into fearful action; rage, horror, despair, anguish, and ghastly smiles, united their hideous expression in the murderer’s face”.

Ure reported that the experiments were so gruesome that “several of the spectators were forced to leave the apartment, and one gentleman fainted”. It is tempting to speculate about the degree to which Ure had Mary Shelley’s recent novel in mind as he carried out his experiments. His own account of them was certainly quite deliberately written to highlight their more lurid elements.

Frankenstein might look like fantasy to modern eyes, but to its author and original readers there was nothing fantastic about it. Just as everyone knows about artificial intelligence now, so Shelley’s readers knew about the possibilities of electrical life. And just as artificial intelligence (AI) invokes a range of responses and arguments now, so did the prospect of electrical life – and Shelley’s novel – then.

The science behind Frankenstein reminds us that current debates have a long history – and that in many ways the terms of our debates now are determined by it. It was during the 19th century that people started thinking about the future as a different country, made out of science and technology. Novels such as Frankenstein, in which authors made their future out of the ingredients of their present, were an important element in that new way of thinking about tomorrow.

Thinking about the science that made Frankenstein seem so real in 1818 might help us consider more carefully the ways we think now about the possibilities – and the dangers – of our present futures.The Conversation

Iwan Morus, Professor of History, Aberystwyth University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

2018 National Book Award Longlist for Fiction


The link below is to an article that takes a look at the 2018 National Book Award Longlist for fiction.

For more visit:
https://bookriot.com/2018/09/14/2018-national-book-award-longlist-for-fiction/

‘Insta Novels’


The links below are to articles that take a look at novels on Instagram.

For more visit:
https://bookriot.com/2018/08/22/nypl-insta-novels/
https://goodereader.com/blog/e-book-news/will-anyone-read-ebooks-on-instagram
https://publishingperspectives.com/2018/08/new-york-public-library-initiates-insta-novels-classics-instagram/