The link below is to an article that takes a look at maps of fictional worlds and why we make them.
For countless generations, meat has been considered the single most important component of any meal. But meat is more than just a form of sustenance, it is the very king of all foods. It’s a source of societal power.
Historically, the resources required to obtain meat meant it was mainly the preserve of the upper classes, while the peasantry subsisted on a mostly vegetarian diet. As a result, the consumption of meat was associated with dominant power structures in society, its absence from the plate indicating disadvantaged groups, such as women and the poor. To control the supply of meat was to control the people.
In fiction, meat has long had a powerful role, too. As Jeanette Winterson, food writer and author of Oranges Are Not the Only Fruit and Sexing the Cherry, says, “Food, like language, is a basic everyday necessity. We need to communicate. We need to eat.”
It is not surprising that food metaphors, often meat-based, infuse our daily speech. There is invariably a gastronomically themed way of expressing almost any situation. Having money troubles? Then your goose is cooked if you don’t bring home the bacon.
Winterson – who sparked internet outrage a few years ago by catching and cooking a rabbit – is noted for her meaty metaphors. She uses meat as an important and recurring presence in her fiction. In her novel The Passion, the production, distribution, and consumption of meat symbolises the unequal forces at large in the Napoleonic era. The main female character, Villanelle, sells herself to Russian soldiers in order to have some of their scarce and valuable supply of meat. The female body is just another type of meat for these men and carnivorous desire leads to carnal pleasure. In contrast, Napoleon’s obsession with devouring meat symbolises his desire to conquer the world.
Of course, Winterson is not the only writer who has shown in fiction that meat has meaning beyond its nutritional value. To The Lighthouse by Virginia Woolf describes a beef stew that takes three days to make. This meal dominates the domestic setting and requires much effort from the cook, Matilda. When it is finally ready for the table, the hostess Mrs Ramsay’s first thought is she “must take great care … to choose a specially tender piece for William Bankes.” Despite all the female labour poured into the dish, the patriarchal mindset of the early 20th century is so powerfully ingrained that a man’s right to eat the best meat is unquestioned. Woolf may not be writing about an emperor conquering most of Europe, but the message is the same as Winterson’s: meat is power, meat is for men.
Out of the frying pan
In today’s reality, meat is repeatedly the subject of much socially and politically charged discussion, including about how the demand for meat is contributing to climate change and environmental degradation. Studies have indicated the negative effects of meat-eating on the human body. When concerns about animal welfare are added to the broth, the growth of vegetarianism and veganism threatens to dethrone meat from its position at the top of the food hierarchy.
Given that fiction often reflects on real world events and societal issues, it may very well be that down the line powerful meat metaphors are eschewed. While its unlikely we’ll start saying that someone has been overlooked like “chopped cabbage”, some shift in language is inevitable.
The increased awareness of vegan issues will filter through our consciousness to produce new modes of expression – after all, there’s more than one way to peel a potato. At the same time, metaphors involving meat could gain an increased intensity if the killing of animals for food becomes less socially acceptable. The image of “killing two birds with one stone” is, if anything, made more powerful by the animal-friendly alternative of “feeding two birds with one scone”. If veganism forces us to confront the realities of food’s origins, then this increased awareness will undoubtedly be reflected in our language and our literature.
However, that is not to say that meaty descriptions will be done away with immediately – after all, it can take language a long time to change. And who is to say that even those who choose a vegan or vegetarian diet even want to do away with the meaty descriptions? It is interesting to note that a range of vegetarian burgers have been made to “bleed” like real meat. Although the animal components of such foods are substituted, attempts are made to replicate the carnivorous experience. Beetroot blood suggests the symbolic power of meat may well carry into the age of veganism, in which case the idea of meat as power will also remain in literature for some time to come.
‘Phantoms on the Bookshelves,’ by Jacques Bonnet was translated from the French original by Sian Reynolds and has an introduction by James Salter. The copy I have is a Kindle edition. It was first published in Great Britain in 2010 by MacLehose Press. It is a relatively short book at 123 pages in length, so it won’t take too much to get through it.
The introduction to the book by James Salter is a good, brief read concerning the author of the book and his book collecting ways. It could easily describe me, though I have nowhere near as many books as Bonnet, even though I have thousands myself in traditional form and/or digital format. I see similarities between the description given of Bonnet by Salter and myself, with my far fewer volumes. I too struggle now to find room for them all, with my virtual bookshelves requiring expansion in the near future to accomodate my book collecting ways into the current century and digital age. Traditional books have long run out of room in this house, as I suspect they have in Bonnet’s apartment.
Bonnet is a man who loves books and his thoughts on what is normal in a home, the presence of many books, is something I can relate to. I also find myself in wonder when I see homes with no books, particularly in some of the circles in which I move or have moved. How can they get by without books? Mind you it is probably not as easy a situation to read (no pun intended – truly not) these days, with books now being able to be stored by the thousands on a home computer and/or on an external hard drive or two. Still, I have wondered this for many years and I think Bonnet would probably agree with me. Relating to others is made easier when discussing books for Bonnet and I find this an agreeable thing also. It is the way of Bibliophiles, whether we use that term or not (perhaps for some Bibliomaniac is a better term).
I did not find Bonnet’s chapter on cataloguing and organisation helpful at all, though I expect it would help some. This is probably because I have developed my own system which closely resembles that of the Dewey to almost certainly be called a Dewey system. The Bonnet decsription horrified me and I thought it would become far too confusing and disorienting for me. He is certainly right about the Internet making a major impact on libraries and the need to have as many books as he has in his collection. It is not only the storing of works on the World Wide Web, in the cloud and on other digital storage systems like computers, external drives, etc, where libraries are changing and/or have changed, but also in the cataloguing and organisation of books. I have a large number of books stored on digital devices and by digital means, but I also have access to far more over the Internet from vast libraries that I can access online. But I also have both offline and online digital methods for assisting me in cataloguing and organising my books, which I use as best I can and with great relief for being able to do so. Yet it boils down to individual choice and comfortableness, being able to manage these resources in a way that allows the individual to harness them to the greatest effect, which is indeed something of an indiviual matter and process.
The Bonnet method of reading will not be everyones cup of tea, but that’s OK too, because that is also a very individualistic thing. Bonnet likes lying down to read, I prefer sitting at a desk. Bonnet likes to underline and write in his books as he reads, I prefer to highlight and collate quotes via other media. There is no one rule for all, but many different rules for many different people. The thing is to retain what one reads in some way, that I think is the key to reading. It is certainly not a requirement to read each and every book from cover to cover, but to take a dip in each one to some extent and to achieve some purpose when doing so is required if you wish to say that you read your books and they aren’t just display items.
The manner in which Bonnet has collected his books is almost baffling to someone who has not done so in the same manner. He seems almost obsessed with completing lists and collections of books, of following every author/book line that comes up in what he reads or experiences. It seems any book mentioned must be obtained for his library. This is the way of a Bibliomaniac, that is for sure. His obsession with collecting ‘picture’ books is another seemingly crazed hobby which almost seems to be a driving force for him. I too collect books, but this insight into how another book lover and lover of reading goes about collecting his books is one that is beyond my experience. It is a fascinating world of book hunting and gathering if ever there was one. Something about one book leads to another which leads to another, or some conversation leads to a book which leads to another, etc.
Bonnet’s reflections upon his books shows someone who truly absorbs what he reads and imbibes the being of those written about. He seems to feel them, to know them, far better than any creator of them. Authors of books, whether fictional pieces or biographical/autobiographical works fade with the passing of time, if indeed a true reflection of them is left in the pages of the books they write or in the annals of history. However, those created and placed within the realms of literature remain the same and can be known almost completely. There are places to visit, whether real or ethereal, people to meet and to greet. Books bring a whole world to one’s home and experience, and even beyond that one travels into the realm of fictional lands and peoples. A plethora of experience that is only exaggerated when the library is swollen by multimedia resources. What an amazing world the library can become – is.
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