Spying is a risky profession. For the 14th-century English undercover agent-turned-poet Geoffrey Chaucer, the dangers β at least to his reputation β continue to surface centuries after his death.
In his July 2021 essay for the Times Literary Supplement, A.S.G. Edwards, professor of medieval manuscripts at the University of Kent in Canterbury, England, laments the removal of Geoffrey Chaucer from university curricula. Edwards says he believes this disappearance may be propelled by a vocal cohort of scholars who see the βfather of English poetryβ as a rapist, racist and antisemite.
The predicament would have amused Chaucer himself. Jewish and feminist scholars, among others, are shooting down one of their earliest and wisest allies. This is happening when new research reveals a Chaucer altogether different from what many current readers have come to accept. My decades of research show he was no raunchy proponent of bro culture but a daring and ingenious defender of women and the innocent.
As a medievalist who teaches Chaucer, I believe the movement to cancel Chaucer has been bamboozled by his tradecraft β his consummate skill as a master of disguise.
Outfoxing the professors
Itβs true that Chaucerβs work contains toxic material. His βWife of Bathβs Prologueβ in βThe Canterbury Tales,β his celebrated collection of stories, quotes at length from the long tradition of classical and medieval works on the evils of women, as mansplained by the Wifeβs elderly husbands: βYou say, just as worms destroy a tree, so a wife destroys her husband.β
These poems in particular generate accusations that Chaucer propagated sexist and antisemitic material because he agreed with or enjoyed it.
Severalprominentscholars seem convinced that Chaucerβs personal views are the same as those of his characters and that Chaucer is promoting these opinions. And they believe he abducted or raped a young woman named Cecily Chaumpaigne, although the legal records are enigmatic. It looks as though Cecily accused Chaucer of some such crime and he paid her to clear his name. Itβs unclear what actually happened between them.
Critics cherry-pick quotations to support their claims about Chaucer. But if you examine his writings in detail, as I have, youβll see themes of concern for women and human rights, the oppressed and the persecuted, reappear time and time again.
Chaucer the spy
Readers often assume Chaucerβs characters were a reflection of the writerβs own attitude because he is such a convincing role player. Chaucerβs career in the English secret service trained him as an observer, analyst, diplomat and master at concealing his own views.
In his teens, Chaucer became a confidential envoy for England. From 1359 to 1378, he graced English diplomatic delegations and carried out missions described in expense records only as βthe kingβs secret business.β
Documents show him scouting paths through the Pyrenees for English forces poised to invade Spain. He lobbied Italy for money and troops, while also perhaps investigating the suspicious death of Lionel of Antwerp, an English prince who was probably poisoned soon after his wedding.
Chaucerβs job brought him face to face with the darkest figures of his day β the treacherous Charles the Bad, King of Navarre, a notorious traitor and assassin, and BernabΓ² Visconti, lord of Milan, who helped devise a 40-day torture protocol.
Chaucerβs poetry reflects his experience as an English agent. He enjoyed role-playing and assuming many identities in his writing. And like the couriers he dispatched from Italy in 1378, he brings his readers covert messages split between multiple speakers. Each teller holds just a piece of the puzzle. The whole story can only be understood when all the messages arrive.
He also uses the skills of a secret agent to express dangerous truths not accepted in his own day, when misogyny and antisemitism were both entrenched, especially among the clergy.
Chaucer does not preach or explain. Instead, he lets the formidable Wife of Bath, the character he most enjoyed, tell us about the misogyny of her five husbands and fantasize about how ladies of King Arthurβs court might take revenge on a rapist. Or he makes his deserted Queen Dido cry: βGiven their bad behavior, itβs a shame any woman ever took pity on any man.β
My own research shows that in the course of his career he supported womenβs right to choose their own mates and the human desire for freedom from enslavement, coercion, verbal abuse, political tyranny, judicial corruption and sexual trafficking. In βThe Canterbury Talesβ and βThe Legend of Good Women,β he tells many stories on such themes. There he opposed assassination, infanticide and femicide, the mistreatment of prisoners, sexual harassment and domestic abuse. He valued self-control in action and in speech. He spoke out for women, enslaved people and Jews.
As for Jews, Chaucer salutes their ancient heroism in his early poem βThe House of Fame.β He depicts them as a people who have done great good in the world, only to be rewarded with slander. In βThe Prioressβs Taleβ he shows them being libeled by a desperate character to cover up a crime of which they were manifestly innocent, a century after all Jews had been brutally expelled from England.
Chaucerβs own words demonstrate beyond the shadow of a doubt that when his much underestimated Prioress tells her antisemitic blood libel tale, Chaucer is not endorsing it. Through her own words and actions, and a cascade of reactions from those who hear her, he is exposing such guilty and dangerous actors as they deploy such lies.
It is bizarre that one of the strongest and earliest writers in English literature to speak out against rape and support women and the downtrodden should be pilloried and threatened with cancellation.
But Chaucer knew the complexity of his art put him at risk. As his character the Squire dryly observed, people all too often βdemen gladly to the badder endeβ β βThey are happy to assume the worst.β