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Walking with Wordsworth on his 250th birthday



Ullswater from Gowbarrow Park in the Lake District where the Wordsworth walked often.
Wikimedia

Sally Bushell, Lancaster University

It is 250 years since the birth of the great English poet William Wordsworth. A lover of nature, his poetry abounds with images of lambs, flowers in full bloom, windswept crags and woodland scenes. His pleasure in nature, particularly that of his home the Lake District, is famous.

His contemporary Samuel Taylor Coleridge once describes his genius as “not a spirit that descended to him through the air; it sprang out of the ground like a flower.” Wordsworth did find much inspiration in the natural landscape that he would revel in on his long walks. In these house-bound times and on this anniversary, we can all find inspiration in the great poet and his love of walking as we take our daily exercise.

In a comic article from 1839 entitled Recollections of the Lakes and the Lake Poets: “Mr Wordsworth”, the writer Thomas De Quincey criticised Wordsworth’s unshapely legs while also noting that:

[He calculated], upon good data, that with these identical legs Wordsworth must have traversed a distance of 175,000 to 180,000 English miles

Dorothy Wordsworth with dog Pepper.
Wikimedia

In his summer vacation from Cambridge University in 1790, he walked right across revolutionary France, over the Alps and back through Germany (arriving late for the start of term). Wordsworth was still able to ascend Helvellyn, one of the highest peaks in the Lake District, aged 70 – a feat celebrated in Benjamin Robert Haydon’s portrait of him in 1842.

The walking Wordsworths

Wordsworth and his sister Dorothy were not only interested in large-scale walking tours but walked almost every day, at all times of the day. Dorothy’s famous Grasmere Journal, documents their walks and is itself a wonderful example of nature writing. In it she logs the minute details they would see on their walks, like daffodils near the Lake District’s Gowbarrow Park:

I never saw daffodils so beautiful. They grew about the mossy stones about and about them, some rested their heads upon these stones as on a pillow for weariness and the rest tossed and reeled and danced and seemed as if they verily laughed with the wind that blew upon them over the lake.

Walking was not just for pleasure, though. We know that Wordsworth frequently walked to write. Dorothy’s Journal describes how:

Though the length of his walk maybe sometimes a quarter or half a mile, he is as fast bound within the chosen limits as if by prison walls. He generally composes his verses out of doors, and while he is so engaged he seldom knows how the time slips away, or hardly whether it is rain or fair.

In a poem entitled When first I Journey’d Hither to his brother John, who was away at sea, Wordsworth writes of the joy of finding a path carved into the earth by him:

With a sense

Of lively joy did I behold this path

Beneath the fir-trees, for at once I knew

That by my Brother’s steps it had been trac’d.

My thoughts were pleas’d within me to perceive

That hither he had brought a finer eye,

A heart more wakeful: that more loth to part

From place so lovely he had worn the track,

Out of his own deep paths!

The poem ends by imagining John, walking up and down on the deck of his ship at sea in tune with William as he also walks up and down to write the poem on the path that John has made for him. He imagines an empathetic connection between the two constrained spaces:

Alone I tread this path, for aught I know

Timing my steps to thine

To the rhythm

Wordsworth painted by Henry William Pickersgill.
Everett Historical/Shutterstock

Wordsworth is known for composing in the rhythm with the pace of his walking. In his epic autobiography, The Prelude, Wordsworth describes himself doing this and sending his terrier (Pepper) ahead to warn him of others:

And when at evening on the public way

I sauntered, like a river murmuring

And talking to itself when all things else

Are still, the creature trotted on before;

Such was his custom; but whene’er he met

A passenger approaching, he would turn

To give me timely notice, and straightway,

Grateful for that admonishment, I hushed

My voice, composed my gait, and, with the air

And mien of one whose thoughts are free, advanced

To give and take a greeting that might save

My name from piteous rumours, such as wait

On men suspected to be crazed in brain

This is also a wonderful example of why walking alone can be freeing. It allows us to be alone with our thoughts and to act freely (till someone happens by that is).

So, as you undertake your permitted daily walk, remember that constraint can also be creative, the familiar walk enjoyable in its very familiarity. Enjoy the calm of nature and, like William’s brother, John, receive that calm as a “silent poet” appreciative and receptive to the simple pleasures around you.The Conversation

Sally Bushell, Professor of English and Creative writing, Lancaster University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Book review: The Dictionary of Lost Words by Pip Williams



Quotation slips for the first Oxford English Dictionary.
Owen McKnight/Flickr, CC BY-SA

Roslyn Petelin, The University of Queensland

When a literary luminary such as Thomas Kenneally declares so early in 2020 that he is certain a “more original” novel “will not be published this year”, the reviewer faces a challenge. The book in question is The Dictionary of Lost Words, the debut novel by South Australian writer Pip Williams.

Occasionally, I finish a book that I want to immediately read again, such as Alan Bennett’s delectably quirky book, The Uncommon Reader, which I have re-read several times.


Affirm Press

I have now read Williams’s book twice. I raced through it the first time to see how it would turn out and needed to read it a second time to pick up what I had missed the first time round. In its 383 pages it covers a timespan of more than 100 years: 1882–1989.

Truth in fiction

The novel is set mainly in Oxford, but events occur in Bath, Shropshire, and Adelaide, Australia.

It is based on true events, the central one being the compilation of Oxford University Press’s New English Dictionary (now the Oxford English Dictionary) by a team of lexicographers led by Sir James Murray, and helped by all of his 11 children.

Murray began compiling the dictionary in 1879. It was unfinished at his death in 1915 and completed by his fellow editors in 1928. The second edition appeared in 1989; it is currently being completely revised.

Other historical figures who play key roles in the novel are printer Horace Hart and lexicographer Henry Bradley, who succeeded Murray.

Author Pip Williams speaks about her novel.

Women’s words

Williams’s fictional central character, Esme Nicoll, born in 1882, lives with her father Harry, a lexicographer who works on the dictionary in a corrugated iron shed, grandly called the Scriptorium. It sits in the garden of Murray’s house, Sunnyside, at 78 Banbury Road in Oxford. Esme has lost her mother at a very young age.

She spends her days beneath the sorting table in the “scrippy”, where the lexicographers sort and assess the potential contributions sent to Murray by volunteers following his worldwide appeal for words to be included in the new dictionary.

Sunnyside, the Oxford house where the dictionary was compiled.
Kaihsu Tai/Wikimedia, CC BY

One day, a lexicographer drops off a slip of paper. It falls under the table and Esme rescues it. She places it inside a small wooden suitcase kept under the bed of the Murrays’ housemaid Lizzie. The word is “bondmaid”, which is exactly what Lizzie is. Lizzie supplies her own entry: “Bonded for life by love, devotion or obligation. I’ve been a bondmaid to you since you were small, Essymay, and I’ve been glad for every day of it”. The word is not discovered to be missing until 1901.

Over several years, Esme secretes a trunkful of words:

My case is like the Dictionary, I thought. Except it’s full of words that no one wants or understands, words that would be lost if I hadn’t found them.

Esme and Lizzie also collect words from stallholders in Oxford’s Covered Market, many of them “vulgar”.

Esme‘s gathered words comprise the book published many years later, titled in the novel as Women’s Words and Their Meanings, after Lizzie passes Esme’s collection on to a compositor at the Press. However, when Esme subsequently presents a copy of the volume to an editor who takes over after Murray’s death, he rejects it as unscholarly and not a “topic of importance”, confirming Esme’s experience that “all words are not equal”.

She responds to him: “you are not the arbiter of knowledge, sir. It is not for you to judge the importance of these words, simply allow others to do so”.

Williams grafts an emotional story onto other historical figures and interweaves the themes of women’s equality and the suffrage movement. The suffragist-suffragette divide is layered into the narrative when Esme’s actor friend, Tilda, heeds Emmeline Pankhurst’s “deeds, not words” call to action and ends up committing arson.

A minor character is Esme’s godmother Edith, whose earnest epistles to Esme and her Dad move the plot along, including a painful episode when Esme is treated harshly at a Scottish boarding school. Esme undergoes many changes in fortune, finding some happiness as the story unfolds.

Judge the book

Reviewing this book, I’m reminded of a quote in Putnam’s Monthly magazine of American literature, science and art from April 1855:

I proclaim to all the inhabitants of the land that they cannot trust to what our periodicals say of a new book. Instead of being able by reading the criticism to judge the book, it is now necessary to read the book in order to judge the criticism.

My advice to readers is similar: experience The Dictionary of Lost Words for yourselves rather than getting swept away by the hype. Don’t gobble it, as I did the first time round – savour its heart-wrenching detail.

Unfortunately, a close read does reveal the need for a tighter copy edit. “Radcliffe” is spelt two different ways on opposite pages; “braille” is misspelt; the main street in Oxford is known as “the High” rather than “High Street”. I circled (in pencil) dozens of instances of my pet peeve “different to”.

Regardless, it has had an astonishing pickup by international publishers, who clearly expect it to be a commercial success. It will certainly be a popular book-club choice. Time will tell whether it takes its place beside literary classics.


The Conversation has been contacted by Affirm Press who assure us one of the typing errors mentioned did not go to final printing of the book and appeared only in the advance copies. Another error mentioned will be fixed in subsequent printings.The Conversation

Roslyn Petelin, Course coordinator, The University of Queensland

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Guide to the Classics: Albert Camus’ The Plague


Matthew Sharpe, Deakin University

Some weeks ago, I got an email from a student who had returned to Northern Italy over Christmas to see family.

Unable to return to Australia, they were in lockdown. The hospitals were filling up fast, as COVID-19 began to spiral out of control. Sales of Albert Camus’ 1947 novel The Plague (La Peste) were spiking. Everyone was buying it.

Rereading The Plague over these past weeks has been an uncanny experience. Its fictive chronicle of the measures taken in the city of Oran against a death-dealing disease that strikes in 1940 sometimes seemed to blur into the government announcements reshaping our lives.

Oran is a city like anywhere else, Camus’ narrator tells us:

Our citizens work hard, but solely with the object of getting rich. Their chief interest is in commerce, and their chief aim in life is, as they call it, ‘doing business’.

Like people anywhere else, the Oranians are completely unprepared when rats begin emerging from the sewers to die in droves in streets and laneways. Then, men, women and children start to fall ill with high fever, difficulties breathing and fatal buboes.

The people of Oran initially “disbelieved in pestilences”, outside of the pages of history books. So, like many nations in 2020, they are slow to accept the enormity of what is occurring. As our narrator comments drily: “In this respect they were wrong, and their views obviously called for revision.”

The numbers of afflicted rise. First slowly, then exponentially. By the time the plague-bearing spring gives way to a sweltering summer, over 100 deaths daily is the new normal.




Read more:
Coronavirus weekly: as the world stays at home, where is the pandemic heading?


Emergency measures are rushed in. The city gates are shut, and martial law declared. Oran’s commercial harbour is closed to sea traffic. Sporting competitions cease. Beach bathing is prohibited.

Soon, food shortages emerge (toilet paper, thankfully, is not mentioned). Some Oranians turn plague-profiteers, preying on the desperation of their fellows. Rationing is brought in for basic necessities, including petrol.

Meanwhile, anyone showing symptoms of the disease is isolated. Houses, then entire suburbs, are locked down. The hospitals become overwhelmed. Schools and public buildings are converted into makeshift plague hospitals.

A convention centre in London has been transformed into a 4,000-bed hospital.

Our key protagonists, Dr Rieux and his friends Tarrou, Grand and Rambert, set up teams of voluntary workers to administer serums and ensure the sick are quickly diagnosed and hospitalised, often amongst harrowing scenes.

In these circumstances, fear and suspicion descend “dewlike, from the greyly shining sky” on the population. Everyone realises that anyone – even those they love – could be a carrier.

Come to think of it, so could each person themselves.

The failure of the governors to consistently impose “social distancing” is shown up spectacularly in the novel’s most picturesque scene. The lead actor in a rendition of Gluck’s Orpheus and Eurydice collapses onstage, “his arms and legs splayed out under his antique robe”.

Terrified patrons flee the darkened underworld of the opera house, “wedged together in the bottlenecks, and pouring out into the street in a confused mass, with shrill cries of dismay”.

Arguably the most telling passages in The Plague today are Camus’ beautifully crafted meditative observations of the social and psychological effects of the epidemic on the townspeople.

Epidemics make exiles of people in their own countries, our narrator stresses. Separation, isolation, loneliness, boredom and repetition become the shared fate of all.

In Oran, as in Australia, places of worship go empty. Funerals are banned for fear of contagion. The living can no longer even farewell the many dead.

Camus’ narrator pays especial attention to the damages visited by the plague upon separated lovers. Outsiders like the journalist Rambert who, by chance, are marooned inside Oran when the gates shut are “in the general exile […] the most exiled”.

Today’s world knows many such “travellers caught by the plague and forced to stay where they were, […] cut off both from the person(s) with whom they wanted to be and from their homes as well”.

Multiple allegories

Camus’ prescient account of life under conditions of an epidemic works on different levels. The Plague is a transparent allegory of the Nazi occupation of France beginning in spring 1940. The sanitary teams reflect Camus’ experiences in, and admiration for, the resistance against the “brown plague” of fascism.

Camus’ title also evokes the ways the Nazis characterised those they targeted for extermination as a pestilence. The shadow of the then-still-recent Holocaust darkens The Plague’s pages.

When death rates become so great that individual burials are no longer possible – as in scenes we are already seeing – the Oranaise dig collective graves into which:

the naked, somewhat contorted bodies were slid into a pit almost side by side, then covered with a layer of quicklime and another of earth […] so as to leave space for subsequent consignments.

When this measure fails to keep up with the weight of these “consignments”, as with the genocidal actions of the Einzatsgruppen, “the old crematorium east of the town” is repurposed. Closed streetcars filled with the dead are soon rattling along the old coastal tramline:

Thereafter, […] when a strong wind was blowing […] a faint, sickly odour coming from the east remind[ed] them that they were living under a new order and that the plague fires were taking their nightly toll.

Camus’ plague is also a metaphor for the force of what Dr Rieux calls “abstraction” in our lives: all those impersonal rules and processes which can make human beings statistics to be treated by governments with all the inhumanity characterising epidemics.

For this reason, the enigmatic character Tarrou identifies the plague with people’s propensity to rationalise killing others for philosophical, religious or ideological causes. It is with this sense of plague in mind that the final words of the novel warn:

that the plague bacillus never dies or disappears for good; that it can lie dormant for years and years in furniture and linen-chests; that it bides its time in bedrooms, cellars, trunks, and bookshelves; and that perhaps the day would come when, for the bane and the enlightening of men, it would rouse up its rats again and send them forth to die in a happy city.

Ordinary hope

There is nevertheless truth in the description of Camus’ masterwork as a “sermon of hope”. In the end, the plague dissipates as unaccountably as it had begun. Quarantine is lifted. Oran’s gates are reopened. Families and lovers reunite. The chronicle closes amid scenes of festival and jubilation.

Camus’ narrator concludes that confronting the plague has taught him that, for all of the horrors he has witnessed, “there are more things to admire in men than to despise”.

Unlike some philosophers, Camus became increasingly sceptical about glorious ideals of superhumanity, heroism or sainthood. It is the capacity of ordinary people to do extraordinary things that The Plague lauds. “There’s one thing I must tell you,” Dr Rieux at one point specifies:

there’s no question of heroism in all this. It’s a matter of common decency. That’s an idea which may make some people smile, but the only means of fighting a plague is common decency.

It is such ordinary virtue, people each doing what they can to serve and look after each other, that Camus’ novel suggests alone preserves peoples from the worst ravages of epidemics, whether visited upon them by natural causes or tyrannical governments.

It is therefore worth underlining that the unheroic heroes of Camus’ novel are people we call healthcare workers. Men and women, in many cases volunteers, who despite great risks step up, simply because “plague is here and we’ve got to make a stand”.

It is also to these people’s examples, The Plague suggests, that we should look when we consider what kind of world we want to rebuild after the gates of our cities are again thrown open and COVID-19 has become a troubled memory.The Conversation

Matthew Sharpe, Associate Professor in Philosophy, Deakin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Finished Reading: Mother Ship by Scott Bartlett


Mother Ship: An Alien Invasion BookMother Ship: An Alien Invasion Book by Scott Bartlett
My rating: 2 of 5 stars

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Apocalyptic fiction helps us deal with the anxiety of the coronavirus pandemic



Dystopic science fiction provides a reference points for our anxieties during a time of global change.
(Shutterstock)

Katherine Shwetz, University of Toronto

Masked people standing six feet apart. Empty shelves in the supermarket. No children in sight outside the school during recess.

The social upheaval caused by COVID-19 evokes many popular dystopian or post-apocalyptic books and movies. Unsurprisingly, the COVID-19 crisis has sent many people rushing to fiction about contagious diseases. Books and movies about pandemics have spiked in popularity over the past few weeks: stuck at home self-isolating, many people are picking up novels such as Stephen King’s The Stand or streaming movies such as Steven Soderbergh’s Contagion.

The 2011 movie Contagion looks at the spread of a deadly virus.

Yet no one seems to fully agree on why reading books or watching movies about apocalyptic pandemics feels appealing during a real crisis with an actual contagious disease. Some readers claim that contagion fiction provides comfort, but others argue the opposite. Still more aren’t totally sure why they these narratives feel so compelling. Regardless, stories about pandemics call to them all the same.

So what, exactly, does pandemic fiction offer readers? My doctoral research on contagious disease in literature, a project that has required me to draw from both literary studies and health humanities, has taught me that a contagious disease is always both a medical and a narrative event.

Art reflects life

Pandemics scare us partly because they transform other, less concrete, fears about globalization, cultural change, and community identity into tangible threats. Representations of contagious diseases allow authors and readers the opportunity to explore the non-medical dimensions of the fears associated with contagious disease.

Pandemic fiction does not offer readers a prophetic look into the future, regardless of what some may think. Instead, narratives about contagious disease hold up a mirror to our deepest, most inchoate fears about our present moment and explore different possible responses to those fears.

Station Eleven

‘Station 11’ is set in Toronto, Ont., and looks at what happens to human relationships as a pandemic threatens civilization.
Harper Collins

One novel that has grown in popularity over the past few weeks is been Emily St. John Mandel’s Station Eleven. Mandel’s novel follows a troupe of Shakespearean actors touring a post-apocalyptic landscape in a North America decimated by contagious disease.

Mandel’s novel serves as a test case for understanding the cultural response to COVID-19. The current pandemic sharpens fears about the relative instability of our communities (along with posing an immediate threat to our health, of course).

Coverage of Station Eleven claims that the text is uniquely relevant to the COVID-19 situation. This response treats Mandel’s novel as through it predicts what will happen as a result of the COVID-19 crisis. Some news outlets even call the novel a “model for how we could respond” to an apocalyptic pandemic.

This is not the case. Station Eleven draws from apocalyptic literature, a narrative form that tells us more about the present than the future. Mandel herself has called Station Eleven more “a love letter to the world we find ourselves in” than a handbook for a post-apocalyptic future Indeed, Mandel herself publicly suggested that her novel is not ideal reading material for the present moment.

In fact, Station Eleven spends almost no time focused on the actual epidemic. The vast majority of the novel takes place before and after the outbreak. The medical details of the disease are less important than the rhetorical impact of the destructive virus.

Those fears in Station Eleven coalesce in scenes where communities must shift how they understand their relationship to one another. Characters stranded in an airport hangar, for example, must work together to build a new society that accommodates their shared traumatic experience. The pandemic in Mandel’s novel dramatically emphasizes to the characters not how to respond to a virus but, instead, how powerfully interconnected they truly are — the same thing COVID-19 is doing to us right now. Part of what pandemic fiction illuminates is how fears of invasion and the perceived threat of outsiders can diminish our humanity.

Fear of outsiders

A virus crosses the boundary of your body, invading your very cells and changing your body on an incredibly intimate level.

It is unsurprising, then, that scholars see a strong relationship between contagious diseases and community identity. As anthropologist Priscilla Wald puts it, contagious disease “articulates community.” Pandemics emphasize how our individual bodies are connected to our collective body.

Left unchecked, the rhetorical implications of these narratives can lead to discriminatory behaviour or racism.

In Station Eleven, the villain — a cult leader prophet — continually denies his fundamental connection to those around him. He claims that he and his followers survived the epidemic because of their divine goodness and not because of luck. As a result, he engages in violent, abusive behaviours intended to quash the fear associated with interdependence — a common response to this fear.

The prophet in Station Eleven does not survive the novel; the surviving characters are the ones who accept that they cannot extricate themselves from connection to other people.

Contagious diseases — both in fiction and in real life — remind us that the social and cultural boundaries we use to structure society are fragile and porous, not stable and impermeable.

Although these works of literature cannot prophecize an imminent post-apocalyptic future, they can speak to our present.

So if reading a book about a pandemic appeals to you, go for it — but don’t use it as an instructional manual for an outbreak. Instead, that work of fiction can help you better understand and manage how the virus amplifies complex, diverse and multi-faceted fears about change in our communities and our world.The Conversation

Katherine Shwetz, PhD Candidate and Course Instructor, University of Toronto

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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How medieval writers struggled to make sense of the Black Death



The Black Death inspired medieval writers to document their era of plague. Their anxieties and fears are starkly reminiscent of our own even if their solutions differ.
(Shutterstock)

Kriston R. Rennie, The University of Queensland

A plague of serious proportions is ravaging the world. But not for the first time.

From 1347-51, the Black Death killed anywhere from one-tenth to one-half (or more) of Europe’s population.

One English chronicler, Thomas Walsingham, noted how this “great mortality” transformed the known world: “Towns once packed with people were emptied of their inhabitants, and the plague spread so thickly that the living were hardly able to bury the dead.” As death tolls rose at exponential rates, rents dwindled, and swaths of land fell to waste “for want of the tenants who used to cultivate it….

Pierart dou Tielt’s miniature, Burying Plague Victims of Tournai.
(Wikimedia Commons)

As a medieval historian, I’ve been teaching the subject of plague for many years. If nothing else, the feelings of panic between the Black Death and the COVID-19 pandemic are reminiscent.

Like today’s crisis, medieval writers struggled to make sense of the disease; theories on its origins and transmission abounded, some more convincing than others. Whatever the result, “… so much misery ensued,” wrote another English author, it was feared that the world would “hardly be able to regain its previous condition.

A disease without borders

Medieval writers produced a variety of answers for the plague’s origins. Gabriele de Mussis’ Historia de Morbo attributed the cause to “the mire of manifold wickedness,” the “numberless vices,” and the “limitless capacity for evil” exhibited by an entire human race no longer fearing the judgement of God.

Describing its eastern origins, he further noted how the Genoese and Venetians had imported the disease to western Europe from Caffa (modern-day Ukraine); “carrying the darts of death,” disembarking sailors at these Italian port-cities unwittingly spread the “poison” to their relations, kinsmen and neighbours.

Master of Bruges of 1482’s rendering of Giovanni Boccaccio and Florentines who have fled from the plague.
(Royal Library of the Netherlands)

Containing the disease seemed nearly impossible. As Giovanni Boccaccio wrote about Florence, the outcome was all the more severe as those suffering from the disease “mixed with people who were still unaffected …” Like a “fire racing through dry or oily substances,” healthy persons became ill.

Possessing the power to “kill large numbers by air alone,” through breath or conversation, it was thought, the plague “could not be avoided.”

Looking for a cure

Scholars worked tirelessly to find a cure. The Paris Medical Faculty devoted its energies to discovering the causes of these amazing events, which even “the most gifted intellects” were struggling to comprehend. They turned to experts on astrology and medicine about the causes of the epidemic.

Étienne Colaud’s ‘A meeting of doctors at the university of Paris.’ From the ‘Chants royaux’ manuscript.
(Bibliothèque Nationale de France).

On the pope’s orders, anatomical examinations were carried out in many Italian cities “to discover the origins of the disease.” When the corpses were opened up, all victims were found to have “infected lungs.”

Not content with lingering uncertainty, Parisian masters turned towards ancient wisdom and compiled a book of existing philosophical and medical knowledge. Yet they also acknowledged the limitations in finding a “sure explanation and perfect understanding,” quoting Pliny to the effect that “some accidental causes of storms are still uncertain, or cannot be explained.”

Self-isolation and travel bans

Prevention was critical. Quarantine and self-isolation were necessary measures.

In 1348, to prevent the illness from spreading through the Tuscan region of Pistoia, strict fines were enforced against the movement of peoples. Guards were placed at the city’s gates to prevent travellers entering or leaving.

These civic ordinances stipulated against importing linen or woollen cloths that might carry the disease. Demonstrating similar sanitation concerns, bodies of the dead were to remain in place until properly enclosed in a wooden box “to avoid the foul stench which comes from dead bodies”; moreover, graves were dug “two and a half arms-lengths deep.”

Butchers and retailers nevertheless remained open. And yet a number of regulations were imposed so that “the living are not made ill by rotten and corrupt food,” with further bans to minimize the “stink and corruption” considered harmful to Pistoia’s citizens.

Community response and resolve

Authorities responded in different ways to the outbreak. Recognizing the plague’s arrival by ship, the people of Messina “expelled the Genoese from the city and harbour with all speed.” In central Europe, foreigners and merchants were banished from the inns and “compelled to leave the area immediately.”

These were severe measures, but seemingly necessary given the varied social reaction to plague. As Boccaccio famously recounted in his Decameron, the whole spectrum of human behaviour ensued: from extreme religious devotion, sober living, self-isolation and a restricted diet to warding off evil through heavy drinking, singing and merrymaking.

The flagellants at Doornik in 1349. The people are pictured performing flagellations as an act of penance.
(Wikimedia Commons)

The fear of contagion eroded social customs. The number of dead grew so high in many regions that proper burials and religious services became impossible to perform: new religious customs emerged pertaining to preparing for and presiding over death.

Families were changed. An account from Padua mentions how “wife fled the embrace of a dear husband, the father that of a son and the brother that of a brother.”

Ultimately, there is a human element to plague too often lost in the historical record. Its influence should not be underestimated or forgotten. The modern response to pandemic evokes a similar community response. Different in scope and scale, and indeed in medical practice, administrative and public health actions remain critical.

But in 2020, we are not, as Boccaccio lamented, seeing the law and social order break down. Essential duties and responsibilities are still being carried out. Against our own 21st-century plague, wisdom and ingenuity are prevailing; citizens hang on “the advice of physicians and all the power of medicine,” which unlike the 14th century, is anything but “profitless and unavailing.”The Conversation

Kriston R. Rennie, Visiting Fellow at the Pontifical Institute of Mediaeval Studies, Toronto, and Associate Professor in Medieval History, The University of Queensland

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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From Christie to Chandler and beyond – five detective novels to investigate during lockdown



Hard-boiled detective: Elliott Gould in The Long Goodbye (1973).
Allstar/Cinetext/MGM

James Peacock, Keele University

If COVID-19 has taught us anything, it’s that humans are connected, and that an individual’s actions can have profound consequences for the local community, the nation, and beyond. A good detective story, whether it takes place within an English country house or travels across international borders, reminds readers of this fundamental truth.

Detectives might be charming, eccentric amateurs like Agatha Christie’s Miss Marple, Dorothy L. Sayers’ Lord Peter Wimsey, for example – or tough, world-weary professionals such as Raymond Chandler’s Philip Marlowe or Ian Rankin’s John Rebus.

But in both country-house and hard-boiled traditions their function is similar. They link disparate individuals and communities as they reconstruct events, and raise the possibility that, whoever pulled the trigger or administered the poison, we all share some responsibility for allowing such things to happen.

The selection below, I hope, reflects the genre’s diversity. What connects these books, for all their stylistic variety, is a preoccupation with links between people and communities and a desire to explore the implications of every action, deliberate or accidental.

Metta Fuller Victor: The Dead Letter (1866)

The first full-length detective novel in American literature, The Dead Letter, published under the pen-name Seeley Register, is a curious hybrid. Featuring a country house that might be haunted, a clairvoyant child who – conveniently – is the detective’s daughter, and scenes of deathly pale women wandering moonlit gardens, mourning lost lovers, it shows how 19th-century detectives emerged from Gothic literature.

First American detective novel.
Amazon

It is also a sentimental love story and a meditation on the corrupting power of money.

Like the Edgar Allan Poe stories which influenced it, and the Sherlock Holmes tales that followed, its narrator is not the detective, but the detective’s friend who – like the reader – is inclined to romanticise the sleuth’s heightened abilities.

The Dead Letter can be florid and outlandish, but it combines its eclectic elements to highly entertaining effect.

Raymond Chandler: The Long Goodbye (1953)

Philip Marlowe, the hero of seven novels and numerous short stories by Raymond Chandler, is tall, handsome, witty and admirably cynical about the effects of wealth. I’d love to recommend all the Marlowe stories and, given that its author intended it to be the last, The Long Goodbye might seem an idiosyncratic choice.

Pulp fiction (cover art by Harvey Kidder).
admiral.ironbombs via Flickr, CC BY-SA

Stranger still, its pleasures are less to do with the detective thriller’s traditional virtues – intricate plotting, dynamic action – and more with the air of nostalgic melancholia Chandler conjures. There are murders, of course, and there is the vivid evocation of Los Angeles in its grubby splendour. There is also Marlowe’s trademark gift for metaphor: at the beginning, watching two people arguing outside a club, he remarks:

The girl gave him a look which ought to have stuck at least four inches out of his back.

But the novel’s heart is the unlikely friendship between Marlowe and Terry Lennox, a rich, dipsomaniac veteran locked in a loveless marriage, emotionally scarred by his combat experiences. As its title suggests, this epic and heartbreaking novel is about goodbyes: to innocence, to friendship, to the conventions of the detective story, and to an America untainted by consumerism.

Agatha Christie: Cat Among the Pigeons (1959)

Christie remains the pre-eminent writer of the “whodunit”. Her sheer prolificacy masks the fact that she is a consistently innovative plotter, unafraid to experiment with point-of-view in sometimes radical ways. She also produces stories that are dark, disturbing, and morally ambiguous – characteristics highlighted in recent adaptations such as the BBC’s version of The Pale Horse.

Mallory Towers with added murder.
AgathaChristie.com

Though not among her most celebrated novels, Cat Among the Pigeons delightfully combines international espionage and country house mystery, with the “country house” being a prestigious girls’ prep school in England where members of staff start dying in suspicious circumstances.

Ingenious and laced with cruelty, it might be read as a story about Great Britain’s declining empire, or the fragile isolation of the upper classes, or it might simply be read as Mallory Towers with added murder.

Paul Auster: The New York Trilogy (1987)

This comprises three distinctive tales: City of Glass, Ghosts and The Locked Room, that conspire to connect in surprising ways. Often regarded as a model of “antidetection”, Auster’s trilogy frequently confounds expectations, promising stock elements of the hard-boiled story – the enigmatic loner gumshoe, the femme fatale, the dirty city – before jettisoning the cliches and exploring new territory.

Elaborate puzzles.
Amazon

Auster’s New York is a labyrinth ruled by chance, where one’s doppelganger can appear for no reason, where a man can devote his life to collecting and renaming bits of rubbish, and where “Paul Auster” can appear as a character. These are elaborate puzzles yet highly readable thrillers.

They are perfect stories for lockdown because they are about the consolations of reading and the paradoxical truth that the deeper into solitude we go, the more we understand our vital connection to others.

Walter Mosley: Devil in a Blue Dress (1990)

This is the first thriller starring Ezekiel “Easy” Rawlins, an African-American factory worker in the Watts area of Los Angeles, who falls into detection when a stranger enters his local bar and offers him a missing persons job. Mosley’s work exemplifies the ways in which detective stories, tightly bound to specific places and times, function not only as entertainment but also as historical documents.

Realistic and wry account of race relations.
Amazon

Devil in a Blue Dress, through energetic vernacular dialogue, realistic situations and wry observations on race relations, brilliantly evokes the lives of African-American families who moved from the southern states to California during the Second Great Migration.

More than the talented amateurs of the country house mystery, who possess a timeless quality and whose successful investigations tend to reinstate cosy normality – and Marlowe, a 20th-century knight errant with a nostalgic impulse – Easy Rawlins demonstrates that detectives are shaped by historical circumstances. He also happens to have one of the most captivatingly unstable sidekicks in all detective writing.

Detectives are people who move, tracing links between people, places and times. They are also expert readers: of clues, people, situations. During lockdown, these stories can transport us elsewhere and remind us that reading is an empathetic act, a way of reaching out and trying to connect with others.The Conversation

James Peacock, Senior Lecturer in English and American Literatures, Keele University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Five novels from the Victorian era to give comfort in troubled times


Tennessee Witney via Shutterstock

Pam Lock, University of Bristol

The evolution of the novel and short story in the 19th century brought us one of the greatest human sources of comfort, besides food and a nice hot bath. When someone tells me they are planning to “curl up with a good book”, I am filled with a sense of peace on their behalf – of quiet enjoyment, perhaps accompanied by a little soft music and the crackle of a fire.

Regular solitary time is becoming the norm for many. Many of us are already tired of the enjoyable inanity of Netflix and Amazon Prime and are ready for something to lose ourselves in completely.

In the 19th century, the novel boomed as literacy and leisure time increased. Novels were frequently published in weekly parts, one to three chapters at a time. They had to be long enough to fill the required number of issues, and interesting enough to ensure readers kept buying the magazine or periodical (or run the risk of being cancelled mid-series). It is this combination that makes them a great resource for times like today.

Human beings are designed to love stories. Our brains seek narratives to help us make sense of the world. We communicate using stories to exchange knowledge and gain understanding. As Robert Louis Stevenson wrote: “fiction is to the grown man what play is to the child” – through fiction we learn by imaginative experience.

Stories help us gain insight into things we cannot or should not experience. They also keep us safe – we tell each other cautionary tales all the time. So let’s do as our NHS doctors and nurses ask and learn from their stories of the virus – while also tucking ourselves away with some great old novels:

Anthony Hope: The Prisoner of Zenda (1894)

An exciting and funny adventure story about a man who goes on holiday and ends up as temporary king of Ruritania.

Rollicking Victorian adventure story.
Magnum

London-born adventurer Rudolf Rassendyll is persuaded to pretend to be the king after the real king is kidnapped by his evil half-brother on the eve of his coronation. A distant relation of the royal family, Rudolf is the king’s spitting image.

Beautifully written and filled with energy, the story romps across the beautiful scenery of Ruritania to the mysterious castle of Zenda. Rudolf is one of the most vibrant and positive characters I have come across and will fill you with hope. But what will he do when he falls in love with the king’s beautiful fianceé?

Read it for free on Project Gutenberg.

Florence Marryat: Her Father’s Name (1876)

Cross-dressing, swashbuckling adventuress Leona Lacoste journeys from Rio de Janeiro to London to clear her father’s name.

Cross-dressing derring-do.
Amazon

Unknown to her until his death, he has been in hiding in their Brazilian home, having escaped some scandal or crime in England. To get to the bottom of the mystery, Leona must stop at nothing.

Disguised as a man to make the journey possible in the 1870s, she proves herself onboard a ship in a dramatic duel and seduces the daughter of a rich industrialist. But what will she uncover about her unknown family history?

Read it for free on Internet Archive, or buy from Victorian Secrets.

Wilkie Collins: The Woman in White (1859)

The celebrated mystery which launched a new type of story known as the sensation or enigma novel.

One of the first classic thrillers.
Amazon

Walter Hartright is startled by the sudden appearance of a mysterious woman dressed in white walking on the road to London late at night. She asks him for directions and he decides to see her safely to a cab.

On the way, he discovers that she is from the very town to which he is about the journey to start work as an art teacher. Little does he know how this mysterious woman and the family in Limeridge will change his life forever.

Read it free on Project Gutenberg.

Bram Stoker: Dracula (1897)

This may seem an unlikely choice but don’t let the TV and film adaptations fool you. This is a seriously good book. The adventurers who track and foil Count Dracula, led by Mina Harker and Abraham Van Helsing, are the epitome of organised and resourceful Victorian society.

Sink your teeth into this classic read.
Wikipedia

This book is all about creating order from chaos: a reassuring ideal at the moment. Mina Harker’s way of life is doubly threatened by Dracula as he endangers both her fiancé, Jonathan Harker, whom he imprisons in his castle; and her best friend, Lucy Westenra, who is tormented by sleepwalking and mysterious illnesses.

Mina acts as the lynchpin for the five men who join together to defeat the count. The story that we are treated to is her collection of their accounts, creating a magnificent and lucid whole from diaries, cuttings, reports and letters. How will these rational beings thwart the supernatural power of the count?

Read it free on Project Gutenberg.

Charlotte Brontë: Jane Eyre (1847)

Jane Eyre fights for what she believes to be right. She stands up to those more powerful than herself, whether it be for her own rights or the good of others.

Romantic melodrama at its best.
Amazon

Orphaned and rejected by her guardian aunt, Jane trains to become a teacher at a charity school and then becomes governess to Adele, the ward of the wealthy and seemingly misanthropic Mr Rochester.

Slowly and unwillingly she falls in love with her master but he has a certain secret in his attic. What will this determined woman do to save herself from the temptations of his love?

Read it free on Project Gutenberg:.

You’ll have noticed that I have stuck to books with happy endings, or at least tidy ones. There is no Thomas Hardy (you must take broadcaster Andy Hamilton’s advice and read Hardy’s novels backwards to get a happy ending), and no George Eliot, whose wonderfully complex characters are very real and intriguing but not often comforting.

Some are old, familiar favourites, others lesser known but equally enjoyable. The list is by no means complete. It is intended to be the beginning of a journey back to familiar friends and an exploration of new ones. They are shared with love and care in the hope they will make you feel a little better for their company.The Conversation

Pam Lock, Lecturer, English Literature (Specialist in Victorian Literature and Alcohol), University of Bristol

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Vale Bruce Dawe, Australia’s ‘Poet of Suburbia’



Lennon Cheng/Unsplash, CC BY

Kevin John Brophy, University of Melbourne

“Katrina, I had in mind a prayer, but only this came,” Bruce Dawe wrote to his infant daughter, new-born, in intensive care, her life in the balance, declaring as poets must that their poems are the best and only real gift they can give.

I did not know Dawe, who died aged 90 on Wednesday, but I knew his poetry from my first years of reading poems. For decades, the first contemporary poems many Australians read were his.

Born in 1930 in Fitzroy, a failed student after attending seven schools, he worked as a labourer like his father, a farmhand, a postman, and spent a year on the University of Melbourne campus where he became a poet and a Catholic. He joined the RAAF in 1959.

As well as publishing a growing list of books, he studied part time until he achieved a PhD. His teaching life at the Darling Downs Institute of Advanced Education and the University of Southern Queensland lasted from 1969 until 1993. By then he was easily Australia’s most well-read and well-loved poet. His death this week is a significant moment for poets and readers of poetry.

Poet Bruce Dawe reads Little Red Fox.
National Film & Sound Archive

A skilled mate

We know that poetry is somehow central to our nation’s soul, but mostly we like to keep its presence at the margins. In living memory, Les Murray and Dorothy Porter managed to bring poetry to wide audiences, but neither of them so broadly, neither of them prompting the passion of Dawe’s many readers.

When it comes to poetry, readers know pretty quickly what is authentic. Dawe’s poems are real enough to talk to you with one arm over your shoulder, or sit beside you, inviting you to look with them at what this whole damned creation is doing now.

But he couldn’t have survived as a poet by simply being genial. His poetry always held a deep steadiness of purpose in its gaze. This was his special skill. He was able to bring us in to seeing for instance how “the spider grief swings in his bitter geometry” (from Homecoming) when dead soldiers are freighted home.

He was uncannily capable of making poetry that talked plainly but still mysteriously about the most extreme of our experiences: funerals and suicides, drowned children, a mother-in-law’s glorious death falling out of her chair at a barbecue, the last nail being driven into the body of Christ (“the iron shocking the dumb wood”), the 1995 massacre at Srebrenica, or the hanging of Ronald Ryan.

You cannot read his poems without finding some personal connection to them too; my grandmother who once held a telegram announcing her son’s wartime death, and whose home was opposite Ronald Ryan’s bloody shootout on Sydney Road, had seemed to me to have had her life marked by images in Dawe’s poems.

In Australia, we know there’s another job requirement for any poet worth their salt, and that is a dry and thoroughly demotic wit. Dawe’s hilarious At Shagger’s Funeral is just one gem that Lawson would have been proud to have chiselled out.

Tests of time

New themes of gender, ethnicity, identity politics, the explosion of poetry since the avant-garde experiments of Fluxus might seem to leave Dawe’s poetry suspended in a historical moment, but this is to say no more than what happens to every strong and distinctive poet.

No one wrote poetry quite like Dawe. Lots of poets took inspiration from him too, many without realising it – the vibrant “street poetry” movement in Melbourne through the 1970s and 80s, morphing into performance poetry and spoken word – each take their impulse from Dawe’s confidence in poetry’s place as a voice for, about, and from life as it’s lived by the most desperate and the most ordinary of us.

The bravery of his poetry, its wit and sensitivity to the world are there in one of the most stark and touching love poems you could imagine reading:

Hearing the sound of your breathing as you sleep,

with the dog at your feet, his head resting

on a shoe, and the clock’s ticking

Like water dripping in a sink

– I know that, even if reincarnation were a fact,

given the inherent cruelty of the world

where beautiful things and people

are blasted apart all the day long,

I would never want to come back, knowing

I could never be this lucky twice …

(from You and Sarajevo: for Gloria)

He has been praised for the technical achievement of blending the colloquial with the lyrical, something he often got “right”. But beyond this deftness, his poems always reach towards our most humane responses to the world.

We know from our present troubles as a nation, as a planet, and as a species, that we need poets as right and true as Bruce Dawe to continue this sometimes visionary and sometimes laughably inadequate work. The Conversation

A mural dedicated to poet Bruce Dawe in his birthplace Fitzroy.

Kevin John Brophy, Emeritus Professor of Creative writing, University of Melbourne

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Great time to try: travel writing from the home



James Hammond/Unsplash

Ben Stubbs, University of South Australia

Being in isolation might be a great time to try something new. In this series, we get the basics on hobbies and activities to start while you’re spending more time at home.


While many are cancelling treks to Nepal, putting dreams of Venice on hold and wondering what we can substitute for a tropical beach escape, it is worth remembering we’re not the first who have had to rethink the notion of travel.

There is a precedent for thinking about journeys in a more imaginative sense: travel and the near-at-hand.

Vertical travel and travel writing – where we immerse in the spaces around us in greater detail, peeling back layers of history, botany and culture – goes back to the late 18th Century in Turin and a man named Xavier de Maistre.

De Maistre wrote A Journey Around My Room while imprisoned in his bedroom for six weeks after he was caught fighting a duel in the north Italian city in 1790.

Rather than sulk through his imprisonment, he decided to challenge the popularity of imperialist travel writing and he wrote a travel book about the contents of his bedroom. De Maistre observed his surroundings, detaching and looking with new eyes to give the reader an alternative perspective on what travel could mean:

What a comfort this new mode will be to the sick; they need not fear bleak winds or change of weather. And what a thing, too, it will be for cowards; they will be safe from pitfalls and quagmires. Thousands who hitherto did not dare, others who were not able, and others to whom it never occurred to think of such a thing as going on a journey, will make up their minds to follow my example.

De Maistre’s room became a place with latitude and topography.

He immersed in the scenes of the paintings on his walls and saw his bed as a vehicle for imaginative transportation alongside his dog, Rose, his trusted travel companion. De Maistre was so taken by the journey that he subsequently wrote A Nocturnal Expedition Around My Room to “revisit the country which I had formerly so delightfully travelled through”.

Writing of a microcosm

There were many inspired by this new style. Heinrich Seidel refocused his apartment into a microcosm where each item had a history and an interconnected story. Similarly, Alphonse Karr produced two volumes and 700 pages focused solely on his garden where he lived in Montmartre with his pet monkey Emmanuel.

In Henry David Thoreau’s Walden (1854), the author lived alone and in seclusion in a log cabin at Walden Pond; George Orwell meticulously captured the intricate details of weather, vegetable production and an egg count in his domestic diary from the early 1940s.




Read more:
Why philosophy is an ideal travel companion for adventurous minds


This notion of rethinking space and valuing the mundane as an ethical and creative choice acts as a counter to the assumed importance of distance with many travel(ling) writers of the era.

This has not diminished in the modern era.

In Isolarion: A Different Oxford Journey (2007), James Attlee extends the notion of close travel or “home-touring” as he walks along a solitary Oxford street.

A Week at the Airport: A Heathrow Diary (2009) sees Alain de Botton at a desk in the departure hall of London Heathrow’s Terminal 5, confined for the duration of his stay, to understand the airport both as a destination in itself and as a location with a distinct culture.

Meg Watson’s essay Another life in Paris for The Saturday Paper focuses on her experience inhabiting another person’s space as an Airbnb guest in Paris:

On my first night in Canelle’s bed, I watch Midnight in Paris and drink rosé from one of her stained teacups. In a classic display of unabashed French nonchalance, the bedroom door is nothing but a clear panel of glass.

Within the intimacy of the apartment, Watson shows the reader a closer and more nuanced perspective of Paris. Simultaneously, the voyeurism of this approach also allows the reader to appreciate the sameness of many travel experiences.

Tips for your own close travel

Look intimately

Take a closer look at the items around your house.

Especially if you have things from previous travels, take the time to reflect on the item’s journey, write its story, or look through the photos of that period– it might even involve some research of your own, discovering what the pattern on your Moroccan mirror means, or the significance of the Easter Island statues on your bookshelf.

Smell deeply

Stroll through your garden. Take a closer look at all the plants, the soil and the trees. Look closer again.

By sifting through my own soil I discovered shards of 100-year-old-bricks which prompted my journey towards a better understanding of the history of my state.

Remember the outside world

Look out your window. Just as many have in Wuhan, Barcelona and Rome, conversations with new encounters, impromptu music performances and shared meals and experiences (even over a fence or across a road) are much of what we search for in conventional travel.

This new dimension can bring surprising togetherness.The Conversation

Ben Stubbs, Senior Lecturer, School of Creative Industries, University of South Australia

This article is republished from The Conversation under a Creative Commons license. Read the original article.