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How the ‘good guy with a gun’ became a deadly American fantasy


A drawing of Philip Marlowe, an icon of hard-boiled detective fiction created by author Raymond Chandler.
CHRISTO DRUMMKOPF/flickr, CC BY

Susanna Lee, Georgetown University

At the end of May, it happened again. A mass shooter killed 12 people, this time at a municipal center in Virginia Beach. Employees had been forbidden to carry guns at work, and some lamented that this policy had prevented “good guys” from taking out the shooter.

This trope – “the good guy with a gun” – has become commonplace among gun rights activists.

Where did it come from?

On Dec. 21, 2012 – one week after Adam Lanza shot and killed 26 people at Sandy Hook Elementary School in Newtown, Connecticut – National Rifle Association Executive Vice President Wayne LaPierre announced during a press conference that “the only way to stop a bad guy with a gun is a good guy with a gun.”

Ever since then, in response to each mass shooting, pro-gun pundits, politicians and social media users parrot some version of the slogan, followed by calls to arm the teachers, arm the churchgoers or arm the office workers. And whenever an armed citizen takes out a criminal, conservative media outlets pounce on the story.

But “the good guy with the gun” archetype dates to long before LaPierre’s 2012 press conference.

There’s a reason his words resonated so deeply. He had tapped into a uniquely American archetype, one whose origins I trace back to American pulp crime fiction in my book “Hard-Boiled Crime Fiction and the Decline of Moral Authority.”

Other cultures have their detective fiction. But it was specifically in America that the “good guy with a gun” became a heroic figure and a cultural fantasy.

‘When I fire, there ain’t no guessing’

Beginning in the 1920s, a certain type of protagonist started appearing in American crime fiction. He often wore a trench coat and smoked cigarettes. He didn’t talk much. He was honorable, individualistic – and armed.

These characters were dubbed “hard-boiled,” a term that originated in the late 19th century to describe “hard, shrewd, keen men who neither asked nor expected sympathy nor gave any, who could not be imposed upon.” The word didn’t describe someone who was simply tough; it communicated a persona, an attitude, an entire way of being.

Most scholars credit Carroll John Daly with writing the first hard-boiled detective story. Titled “Three Gun Terry,” it was published in Black Mask magazine in May 1923.

The May 1934 issue of Black Mask features Carroll John Daly’s character Race Williams on the cover.
Abe Books

“Show me the man,” the protagonist, Terry Mack, announces, “and if he’s drawing on me and is a man what really needs a good killing, why, I’m the boy to do it.”

Terry also lets the reader know that he’s a sure shot: “When I fire, there ain’t no guessing contest as to where the bullet is going.”

From the start, the gun was a crucial accessory. Since the detective only shot at bad guys and because he never missed, there was nothing to fear.

Part of the popularity of this character type had to do with the times. In an era of Prohibition, organized crime, government corruption and rising populism, the public was drawn to the idea of a well-armed, well-meaning maverick – someone who could heroically come to the defense of regular people. Throughout the 1920s and 1930s, stories that featured these characters became wildly popular.

Taking the baton from Daly, authors like Dashiell Hammett and Raymond Chandler became titans of the genre.

Their stories’ plots differed, but their protagonists were mostly the same: tough-talking, straight-shooting private detectives.

In an early Hammett story, the detective shoots a gun out of a man’s hand and then quips he’s a “fair shot – no more, no less.”

In a 1945 article, Raymond Chandler attempted to define this type of protagonist:

“Down these mean streets a man must go who is not himself mean, who is neither tarnished nor afraid. … He must be, to use a rather weathered phrase, a man of honor, by instinct, by inevitability, without thought of it, and certainly without saying it.”

As movies became more popular, the archetype bled into the silver screen. Humphrey Bogart played Dashiell Hammett’s Sam Spade and Raymond Chandler’s Philip Marlowe to great acclaim.

By the end of the 20th century, the fearless, gun-toting good guy had become a cultural hero. He had appeared on magazine covers, movie posters, in television credits and in video games.

Selling a fantasy

Gun rights enthusiasts have embraced the idea of the “good guy” as a model to emulate – a character role that just needed real people to step in and play it. The NRA store even sells T-shirts with LaPierre’s slogan, and encourages buyers to “show everyone that you’re the ‘good guy’” by buying the T-shirt.

The NRA sells shirts with LaPierre’s quote.
NRA Store

The problem with this archetype is that it’s just that: an archetype. A fictional fantasy.

In pulp fiction, the detectives never miss. Their timing is precise and their motives are irreproachable. They never accidentally shoot themselves or an innocent bystander. Rarely are they mentally unstable or blinded by rage. When they clash with the police, it’s often because they’re doing the police’s job better than the police can.

Another aspect of the fantasy involves looking the part. The “good guy with a gun” isn’t just any guy – it’s a white one.

In “Three Gun Terry,” the detective apprehends the villain, Manual Sparo, with some tough words: “‘Speak English,’ I says. I’m none too gentle because it won’t do him any good now.”

In Daly’s “Snarl of the Beast,” the protagonist, Race Williams, takes on a grunting, monstrous immigrant villain.

Could this explain why, in 2018, when a black man with a gun tried to stop a shooting in a mall in Alabama – and the police shot and killed him – the NRA, usually eager to champion good guys with guns, didn’t comment?

A reality check

Most gun enthusiasts don’t measure up to the fictional ideal of the steady, righteous and sure shot.

In fact, research has shown that gun-toting independence unleashes much more chaos and carnage than heroism. A 2017 National Bureau of Economic Research study revealed that right-to-carry laws increase, rather than decrease, violent crime. Higher rates of gun ownership is correlated with higher homicide rates. Gun possession is correlated with increased road rage.

There have been times when a civilian with a gun successfully intervened in a shooting, but these instances are rare. Those who carry guns often have their own guns used against them. And a civilian with a gun is more likely to be killed than to kill an attacker.

Even in instances where a person is paid to stand guard with a gun, there’s no guarantee that he’ll fulfill this duty.

Hard-boiled novels have sold in the hundreds of millions. The movies and television shows they inspired have reached millions more.

What started as entertainment has turned into a durable American fantasy.

Maintaining it has become a deadly American obsession.

[ Like what you’ve read? Want more? Sign up for The Conversation’s daily newsletter. ]The Conversation

Susanna Lee, Professor of French and Comparative Literature, Georgetown University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Secret Battle: powerful World War I novel that put the firing squad on trial



Shot at Dawn Memorial at Alrewas, Staffordshire, which commemorates British soldiers shot as cowards during World War I.
Martin Christopher Parker via Shutterstock

Katherine Ebury, University of Sheffield

During World War I there was one military execution on average for every week of the war. Soldiers were executed for offences including cowardice, desertion, mutiny, disobedience, assisting the enemy or striking a senior officer. In 2006, the Labour government pardoned 306 soldiers who had been executed for desertion and cowardice in recognition that they were likely to have been victims of war trauma.

The pardons were a long time coming and lagged considerably behind the public understanding of shell shock. This discussion started almost as soon as the guns stopped firing on November 11 1918. One book which was widely influential at the time was A P Herbert’s The Secret Battle which was published in June 1919. As we mark the centenary both of Herbert’s book and of the Treaty of Versailles on June 28 we should move beyond the World War I commemoration to consider the conflict’s aftermath.

In 1928, Herbert’s book was republished in a new edition with an admiring preface by Winston Churchill. He wrote the book was:

One of those cries of pain wrung from the fighting troops […] like the poems of Siegfried Sassoon should be read in each generation, so that men and women are under no illusion about what war means.

The Secret Battle was particularly influenced by the work of the famous shell shock doctor W H R Rivers – Herbert’s novel was a kind of case history, a fictional report on his protagonist’s legal case and mental health. In his famous 1917 essay,Freud’s Psychology of the Unconscious, Rivers highlights the wide implications of Sigmund Freud’s theories of repression and the unconscious for a study of “human conduct” including criminal responsibility.

Shot at dawn: Lieutenant Edwin Leopold Arthur Dyett.

Rivers argued especially that war neurosis was caused by the repression of the natural impulse to flee the battlefield. Already written into the doctor’s understanding of psychoanalysis in wartime is the dangerous link between treatment and punishment. He understood that behaviours that were symptoms of shell shock might easily become capital crimes.

Herbert’s unnamed narrator uses the language of “battle psychology” in examining the chain of events that led his friend Harry Penrose to be executed for desertion. Herbert’s novel is in fact a fictional version of real court martial case, that of temporary Sub-Lieutenant Edwin Dyett, who was executed in 1917 despite a diagnosed history of shell shock. Herbert had also studied law and conducted court martial prosecutions and defences throughout his war service.

Make them be quick

In this highly emotional historical context, Herbert’s novel shows poignant restraint in its representation of Penrose’s death by firing squad:

The thing was done seven mornings later, in a little orchard behind the Casquettes’ farm. The Padre told me he stood up to them very bravely and quietly. Only he whispered to him ‘For God’s sake make them be quick’. That is the worst torment of the soldier from beginning to end – the waiting. He was shot by his own men, by men of D Company.

Despite his opposition to the military death penalty, Herbert also included a long fictional debate about court martial in general inspired by the intense feelings inspired by Penrose’s case held between the soldiers of his platoon, which set the tone for future parliamentary debates of the 1920s. This restrained, unbiased aspect of Herbert’s text reflects the narrator’s final summary, which deliberately refuses to become a polemic:

This book is not an attack on any person, on the death penalty, or on anything else, though if it makes people think about these things so much the better. I think I believe in the death penalty – I do not know. But I did not believe in Harry being shot. That is the gist of it; that my friend Harry was shot for cowardice – and he was one of the bravest men I ever knew.

Understanding shell shock

Despite the modesty of this final claim, the first readers of Herbert’s novel took his approach very seriously. For example, in the Times Literary Supplement, the reviewer, R O Morris, linked the book with “medical research” and the “psychoanalytical treatment of shell shock” suggesting that Herbert’s novel is the first war chronicle to deal with “the many subtle ways that fear has of getting at a man” from a “scientific understanding”.

Herbert’s book brought the injustices of the death penalty for cowardice to public debate.

At the same time, the reviewer struggles with the wider implications of the novel, arguing that in designing the tragedy of Penrose, the novelist “has left no stone unturned to ensure the full measure of calamity”.

In short, the novel challenged cultural beliefs about the natural justice of the military death penalty. Penrose was felt by the reviewer to be too sympathetic a character to be executed, precisely because of the complex, humanising psychological portrait Herbert offers.

But as early as 1922, a government report on shell shock admitted that similar injustices had undoubtedly occurred, as “psychoneurotic soldiers might have been court martialed and executed for cowardice before the phenomenon was understood”. It is suggested in this report that shell shock defences were rejected in around a third of cases.




Read more:
World War I records reveal myths and realities of soldiers with ‘shell shock’


American World War I scholar Ted Bogacz has argued that this 1922 report offered a direct line to the eventual abolition of the death penalty for cowardice in 1930. (Incidentally, despite Churchill’s admiration of the novel, he voted against this legislation). But fictional texts such as Herbert’s novel were just as important as the 1922 government report in raising awareness of the effects of shell shock and in reforming military procedures.The Conversation

Katherine Ebury, Senior Lecturer in Modern Literature, University of Sheffield

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Comments


Due to the increased volume of spam posts and propaganda from other websites (including those of a ‘Christian’ nature who think it is acceptable practice to spam others) I am attempting to tighten up the protocols for comments on this Blog. I don’t want to stop comments altogether, but sadly, that may eventually happen. It seems there are some idiots (I am being kind) who want to continue to attempt to post their propaganda and nonsense on this Blog via the comments, even though they never get through the moderation process. I am fed up with having to work through all of this rubbish (and that is generally what it is). I understand there are some genuine people out there that will be inconvenienced by this ‘tightening’ up in the comments process here and I really didn’t want you to have to endure this moving forward. I am saddened that this has had to happen.

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