Review: Paul Kelly: The Man, the Music and Life in Between (Hatchette)
Stuart Coupe’s new biography of Paul Kelly takes many known elements of Kelly’s story and rouses them again. Paul Kelly: The Man, the Music and Life in Between reads the way a Kelly cover version sounds: familiar, but also a bit disorienting.
Old school music fans might go to the liner notes first – in this case the back cover and acknowledgements. Both detail the insights Coupe has drawn from others: hundreds of interviews, including Kelly himself and over 80 people thanked in the acknowledgements.
Hachette
It’s a who’s who of Australian music from the last few decades – Archie Roach, Kasey Chambers, Kev Carmody, Vika and Linda Bull and Neil Finn – but not too many younger voices. Coupe’s emphasis is on how Kelly became, rather than who he is today.
The impressive interview list provides the choir that sings this cover version. Each person adds an extra layer: a solo to recall a key memory of Kelly as a band member, collaborator, business partner.
As Kelly’s former manager, Coupe also chimes in with his own testimony.
Large parts of Kelly’s early career have been lost to time, with records not added to the master log.
Particular casualties are his first two albums with The Dots, Talk (1981) and Manila (1982). Coupe’s interviews do however explore singles like Billy Baxter and Alive and Well, which have been left out of subsequent Kelly histories, including best of compilations and Kelly’s 2018 autobiography.
As Kelly explains it:
When I gained control of my work in the late nineties I simply chose not to make them available anymore. It wasn’t the fault of the bands on those records. It was me.
Studio recordings of this time are now hard to come by (as Coupe and his colleagues lament), though a few iconic Countdown snippets linger on.
The 1982 Countdown performance of Alive and Well captures the perspectives of some of Coupe’s interviewees. Kelly is working in collaboration, but also keen to draw the spotlight for himself. He is rake thin. Is this youth’s blessed metabolism, or the drug use many remember throughout the book?
The Paul Kelly he became in terms of sound and songwriting is here, but some of the interviews in Coupe’s book make the wobble of his head and unsteadiness of his gait hard to ignore.
Look so fine, feel so low
References to Kelly’s use of heroin in the past appear repeatedly in the biography. Fans will be curious to know how drugs influenced Kelly’s actual music, however Coupe doesn’t focus on Kelly’s writing process in this way. Some details are there, but nothing as forensic as Kelly has already offered himself in terms of craft and context. Instead, Coupe focuses on the machinations of the music industry.
As a songwriter, Kelly’s value was seen early. Accounts by Mushroom Records alumni and other associates from the early 1980s, show how his writing talent was privileged despite his unsteady performance style.
Still, Kelly’s songs were so popular so quickly that there was money to be made. Although many of the musicians in the book were left by the wayside as Kelly moved from project to project, his publisher continued to benefit.
However, it would have been nice to see Coupe explore Kelly’s continued association with youth broadcaster Triple J and the newer artists and audiences who find him via contemporary collaborations.
Kelly’s 2016 collaboration with AB Original and Dan Sultan for Triple J’s Like A Version remains as much a step up for Kelly as it does for the younger musicians.
A reworking of Dumb Things, Kelly’s anthem (and his art) is sampled into a new context. Its energy is breathtaking.
How many teenagers discovered Kelly for the first time after this?
As well, the 2019 collaboration with Dan Sultan on Every Day My Mother’s Voice shows the fundamental connection Kelly continues to make with new audiences and artists – only vaguely referenced as “the Adam Goodes song” by Paul Luscombe in Coupe’s book.
While of, course, there had to be an end to Coupe’s address book, a bit more on these more recent and younger collaborators would strengthen this story and tell us more about where Kelly is going, not just where he has been.
In our series Art for Trying Times, authors nominate a work they turn to for solace or perspective during this pandemic.
During the lockdown in Sydney, I turned to my shelf of well-loved books and found Antoine de Saint-Exupéry’s The Little Prince. Browsing through it again, I realised that the situation in which the book’s narrator finds himself uncannily resembled my own: crash-landed in the middle of a desert, his plane’s motor broken, he had nowhere to go.
He was stuck – stuck in a place that seemingly provided little hope of surprise or wonder.
The first night, then, I went to sleep on the sand, a thousand miles from any human habitation. I was more isolated than a shipwrecked sailor on a raft in the middle of the ocean.
But little did he know! The next morning, a boy appears seemingly out of nowhere who claims to be a prince from a faraway planet.
His account of intergalactic travels takes the desert castaway to a number of places as strange as they are familiar: one planet inhabited by a king and nobody else, another by a conceited man, a third by a lamplighter, a fourth by a businessman, a fifth by a tippler and so on.
In Saint-Exupéry’s book, first published in French in 1941, the point is that all these individuals live in their own little worlds.
The king believes everybody arriving on his planet to be a subject. The conceited man considers each comer a potential admirer. The lamplighter turns the single streetlight on his little planet on and off, on and off, multiple times a day. The businessman counts all the stars he can see in the belief this will make them his own. The tippler drinks to forget that he feels guilty for drinking.
Even though they pursue different ends, there is a certain uniformity to these characters: in the uncompromising resoluteness with which they apply themselves to their tasks, they reduce and diminish their lives and worlds.
The lockdown cuts back the radius of our actions. Even though some of the frantic activity that defines our days continues online, it deprives us of many of our usual interactions. No more twice-daily commutes, no more school runs, no more rushing to social engagements, no more travel.
Rather than looking for adventure outside, in public and faraway places, lockdown involves taking a fresh look at things close to home. And this long hard look in the mirror can bring the realisation that our pre-pandemic lives resembled those of the king, the conceited man, the lamplighter, the businessman, and perhaps even the tippler in more ways than we are prepared to admit.
‘People where you live,’ the little prince said, ‘grow five thousand roses in one garden, … yet they don’t find what they are looking for.’
In some sense, and in addition to other central themes such as love, friendship and loss, The Little Prince is a story about looking: about how we see only what we are prepared to see; about the narrowness that can come with our perspectives, professional and otherwise; about the way grownups and children look at the world differently.
Moments of rupture, of crisis, and distress, when everything we took for granted suddenly seems up in the air, always also harbour an opportunity to take stock and to reassess. To look at our life and the lives of those around us from the point of view of an intergalactic traveller, or, indeed, a child.
‘Men,’ said the little prince, ‘set out on their way in express trains, but they do not know what they are looking for. Then they rush about, and get excited, and turn round and round…’
Back home in lockdown with my little daughter (aged seven), I was fortunate to have my own guide who took me to once familiar but long-forgotten places: listening to the sounds of the sea in an empty seashell; throwing paper planes down a cliff; blowing dandelion seeds; gazing at the stars at night. Our radius had shrunk considerably. And yet the world seemed rich and marvellous and full of wonder.
At one point in the book, the little prince explains to the castaway that real seeing is not even a physical activity but a matter of the heart.
And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye.
Richard Kiley and Steven Warner in a 1974 film version of The Little Prince. Paramount Pictures
What changes our world and our being in the world is that there are things, activities, and people we care for deeply; and we make them as special (for us) as they are. In Saint-Exupéry’s book it is a flower with four thorns back on his home planet, that the little prince misses and holds dear. But it could be anything, really …
Saint-Exupéry’s book ends with the little prince returning home and the narrator repairing his plane and returning to civilisation. And yet, he never looks at the world again with the same eyes.
The knowledge that somewhere up there among the myriad little planets there was one with a prince and his beloved flower, a sheep, and three volcanoes (one extinct) made all the difference.
And what about us? Will we too look at the world differently once this has passed? Or will we return to the routines and habits that defined our worlds before?
Ask yourselves: Is it yes or no? Has the sheep eaten the flower? And you will see how everything changes …
In our Art for Trying Times series, authors nominate a work they turn to for solace or perspective during this pandemic.
That we are all spending more time at home these days goes without saying; for those of us in Melbourne, our four walls feel restraining when most ways of leaving them are proscribed. So let me persuade you of a marvellously legitimate alternative to breaking the law, sorting your messy passwords, or rearranging your higgledy-piggledy books into some kind of order. It’s called vicarious escape.
Oddly enough, if my bookshelves had been in proper order I might have missed out on this experience. During the first lockdown I was looking for inspiration among the over-familiar titles when I discovered a book I had bought but not read, and then forgotten I owned. In triumph I carried it as far as the couch, stretched out (the sun was streaming through the windows), and turned to page one.
This was not a cop-out, you understand, for the book was Literary Criticism. It would be instructive, even demanding; it could almost count as work. It was a book born of impressive knowledge but written in a lively, deceptively simple style; it offered new and clever perceptions about a writer of whom you might think everything had long been said. It plunged me back into the beloved novels of Jane Austen, and I read it with delight.
By the time I had reluctantly reached the last page, the next lockdown was imminent, and I rejoiced that one effect of my excellent discovery was to know exactly what I must do next. I would reread one, two, or all of Jane Austen’s major works, beginning with Sense and Sensibility, the first of the six to enthral an unsuspecting 19th century English audience.
Published anonymously in 1811, its first run had sold out. What I did not anticipate was the light this book could throw on life under COVID-19.
The novel concerns two sisters, Elinor and Marianne. The contrasting natures of the two girls provides Austen’s title, but there is also a younger daughter, Margaret, and an older stepbrother by the mother’s first marriage whose new wife forces the mother and daughters out of the large family house into a cottage in a small village in another county.
It is this move that puts the sisters in a situation that has parallels with ours. The tiny village of Barton could offer no social life. A little like people obliged to work from home, the girls found themselves with no external stimuli, other than Nature, with which to fuel their inner thoughts and mutual exchanges.
Thrown back on their own resources then, the two older sisters work on their existing accomplishments. Elinor sketches and paints, Marianne practises her piano-playing; they walk daily, sew and read. Their every activity seems to the modern reader almost weirdly extended: a short stroll will occupy two hours; Marianne, at least in intention, will read for six.
Now that lack of time is no longer an excuse, we might even think of emulating them, but there is one great difference (at least for me). Each sister has in the other, on tap, a daily companion who provides companionship and stimulation. There is no mention of boredom or restlessness; depression results only from romantic mishaps. How? Their neighbour Sir John turns up, some social life takes off, and Marianne falls in love. Well, this is a novel.
Literary isolates
I briefly put aside the Dashwood sisters to consider darker examples of literary isolates. Dostoevsky’s Underground Man leapt to mind. He lives utterly alone in a basement; his first words announce that he is “a sick man… a spiteful man … an unattractive man” whose liver is diseased. As a solitary he qualifies, but he’s hardly an example to follow.
Back to Jane. But could even she help someone without a sister? Someone whose props, given the age we live in, are texts and emails, both of which seem determined to shorten our exchanges. “U?” is all we need say to seek an opinion by SMS.
The phone seems currently the only resource by which we Melburnians could copy the sisters’ ability to introduce, develop, and thoroughly draw out a conversation. But even that we can’t count on. Usually our life-saving story isn’t nearly finished before the friend we’ve rung rudely interrupts with what she wants to say.
No. The only escape must be vicarious, and preferably delivered by the divine Jane, with her potential Mr Rights completely taken in by her unscrupulous Miss Wrongs; where Incomes (salaries are for the middle classes, wages for the servants) can suddenly become desperately insufficient or dangerously excessive; where heart-stopping vicissitudes abound. All related in elegant prose that flashes with pointy wit and lashes with quiet disdain.
The lockdown does permit you to lose yourself in a beguiling other world – if you have a Jane Austen on hand.
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