The link below is to an article that takes a look at the top 100 children’s books on Goodreads – any thoughts?
For more visit:
https://www.goodreads.com/blog/show/643-the-top-100-children-s-books-on-goodreads
The link below is to an article that takes a look at the top 100 children’s books on Goodreads – any thoughts?
For more visit:
https://www.goodreads.com/blog/show/643-the-top-100-children-s-books-on-goodreads
James Knowles, Brunel University London
This year marks 400 years since the publication of the first volume of poet and playwright Ben Jonson’s collected texts, the first complete English translation of Homer’s Iliad and Odyssey, by poet and translator George Chapman, and the Political Works of King James I, arriving a few years after the King James Bible. Little would contemporaries have guessed that 400 years later these momentous works would be eclipsed by a death in Warwickshire – one William Shakespeare.
It seems now that every Shakespeare anniversary must be marked by a tide of special performances, exhibitions, biographies (even including this year one promised from Boris Johnson) and the usual mugs, T-shirts, commemorative coins, cakes – and the London Book Fair offering “the Shakesperience”. Each day, announcements of new anthologies of Shakespeare criticism or “essential” reference volumes flop into the inbox like exhausted seals in search of a suitable rock. We’re in danger of being “bard to death” by it all.
Let’s not quibble: Shakespeare’s work is fabulous. The plays fill us with curiosity and excitement. They force us to think and rethink every time we encounter them on the page, on the stage, in the cinema, or stumble again upon some previously unregarded corner of the canon. Each time it feels like we have grown new ears. But the tsunami of studies, rehashing of critical material, and general commercialisation of “Brand Shakespeare” is exhausting. Do we really need a Shakespeare themed flowerpot to coincide with the 400th anniversary of his death?
We have seen how Stratford-upon-Avon has become a newly-Disnified site of literary pilgrimage, but while this endless Shakespearification (perhaps Shakespeari-fiction?) intends to commemorate a man’s great work, it drowns out much of the complexity of reconstructing earlier lives. Indeed, the sun of Avon threatens to blot out all the other voices, lives, and achievements – not only of 1616, but also the incredible richness of the entire late 16th and early 17th centuries’ creative culture.
1616 was the year in which logarithms, the foundation of much of mathematics, were first translated from Scots Latin into English. It was the year in which William Harvey gave the first lectures tracing how the heart pumped blood around the body.
The sexual scandal revealed by the trial of the Earl and Countess of Somersetlink for murder and adultery has given us insights about how news spread, how the personal and political intermingled, how women – even those of the elite – could be treated during that era, and perhaps even marked the start of the de-legitimisation of the Stuart monarchy.
In 1616 Pocahontas was in England, while, from the court of Jahangir in India, Sir Thomas Roe wrote to the Countess of Huntingdon on linen paper, the start of the rise of the East India Company. Yet all this variety – and so much more – gets ridden over in the Shakespearean stampede.

The paradox of celebrating the death of a man whose works fascinate us points towards the other great event of 1616, the publication of The Works of Benjamin Jonson. Scholars argue as to whether this truly is the first publication of vernacular English works in the collected form used by classical texts of authority and significance. But by locating English culture in relation to European literature and the Greek and Roman classics, The Works represents the entrance of a new sense of English identity, and of the potential of English as a language.
Jonson’s Works may not have launched the age of the book but it marks the arrival of English literary print culture. Filled with complex margin notes and allusive texts, the publication of The Works also marks the coming of age of critical reading – and the sense of reading and writing as valuable in themselves because they can reshape the ways we understand the world. Jonson’s Works can be seen as the foundation text of English literature as a discipline.
Without Jonson’s 1616 text, Shakespeare’s posthumous 1623 folio is unthinkable, but also unreadable: Jonson gives us the ways to read what were formerly seen as “unconsidered trifles” as serious literature. Homer, the King James Bible, and Jonson are mentioned here from among many others because they combine the classical poetic heritage, the prose (and especially Biblical prose) tradition, and the dramatic world of London theatre, and it is these three that continue to shape so much of our literature – our world literature – today.
Of course, this group is as much a constructed product of critical and intellectual selectivity as the Shakespeare so celebrated at the moment. In 1616 these were not the most radical voices, nor were they the most silenced ones by any means. But, through the rich culture they evoke, they illustrate what can be lost by taking Shakespeare out of all context, as we seem to be doing in 2016.
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James Knowles, Vice-Dean of Research and Professor of Renaissance Literature and Culture, Brunel University London
This article was originally published on The Conversation. Read the original article.
Catherine Butler, Cardiff University
Both as an author and an academic I take children’s literature seriously – it’s my professional raison d’être. This doesn’t mean that I think it should be discussed in hushed tones, however, only that it shouldn’t be dismissed as trivial. Children’s authors are excellent writers – moreover, our earliest encounters with the written word colour all that follows, so anyone who takes books for adults seriously should take children’s literature seriously too.
I’m not the first to make this case. Once a generation, it seems, a cri de coeur goes out, in which a representative of the world of children’s literature speaks with revelatory authority to the literary establishment and makes it reassess the place of children’s books.
In 1968, the Times Literary Supplement invited Alan Garner, the author of The Owl Service to write about his approach. Garner argued that children are the most rewarding and demanding readers, pointedly saying of his next book: “If it is good enough, it will probably be for children”.
Likewise, in 1996, Philip Pullman began his Carnegie Medal acceptance speech by declaring: “There are some themes, some subjects, too large for adult fiction; they can only be dealt with adequately in a children’s book.” Like Garner, Pullman had written books rich with literary reference and intellectual scope. Both men were self-confident, Oxford-educated and could not easily be patronised. Both men were in a field of literature numerically dominated by women. People listened.
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For a time, because of Pullman’s own novels and later those of J.K. Rowling, children’s books were everywhere. Some suggested that the distinction between children’s and adult literature was disappearing: titles appeared in child and adult editions – identical but for the jacket (and price). For the majority of mid-list children’s authors, however, things soon reverted to the status quo ante. Review space in national newspapers, briefly abundant, dried up, and advances reverted to pre-Potter levels.
When the former Children’s Laureate Julia Donaldson called for children’s books to be taken seriously in 2013, her plea formed part of a recognisable cycle in the world of children’s literature. First comes neglect, tinged with contempt, then a shock in the form of some literary event or articulate advocacy, then a slow backsliding.
Why does the literary world go through these spasms? Let’s look at a few unrelated snapshots, and see if we can build an identikit face:
It’s 1977 and Penelope Lively, then a successful children’s novelist, publishes her first adult work The Road to Lichfield, only to have it widely reviewed as a “first novel”.
It’s 2000 and Anthony Holden declares that if the Whitbread Prize is awarded to J.K. Rowling it will mean that the nation has refused to grow up. In the end it goes to an adventure story about dragons, monsters and buried treasure – Seamus Heaney’s Beowulf.
It’s the present day, and Amazon reviewers by the score choose to pay their favourite children’s book a “compliment” by declaring it “too good for children”.
Such instances aren’t just a matter of snobbery towards “genre fiction”. A man seen reading a thriller may be sneered at, but if he is seen reading “chicklit” his virility may be questioned too. Similarly, adults who read children’s literature are tainted with childishness. Does that decision to publish some books with adults’ and children’s jackets really show barriers being broken down? That some were prepared to pay an extra pound or two to avoid being seen reading a children’s book suggests otherwise.
Ultimately, disdain for children’s literature has less to do with the quality of the work than with the contradictory feelings adults have about children and childhood. These fall into two broad groups, the first of which can be summarised: “The more grown-up the better.” As St Paul put it: “When I became a man, I put away childish things. For now we see through a glass, darkly: but then face to face” (I Cor 13.11).
The adult view is the real view; the child’s just an approximation. Applied to children’s literature, this leads to the belief that children’s books are literature with training wheels – and that those most nearly resembling adult books are the most worthwhile.
But this attitude coexists with its opposite too: think of Wordsworth’s vision of children trailing clouds of glory and dwindling into adulthood. Against St Paul we can recruit Jesus of Nazareth: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of heaven” (Mark 10.14).

The idealisation of childhood is often held to have reached its zenith in children’s books of the early 20th century. But this view is actually tenacious – it lives on in the duty adults feel to shield children from adult knowledge, especially when it lurks between the covers of a book. Publishers and reviewers regularly let authors know that certain words and topics are out of bounds. Children must keep their innocence.
Despite opposition to these traditions, both continue to flourish – for both speak powerfully to adult fantasies. Children, and adults associated with children, are constantly buffeted in their cross-currents. If writers create a safe space sequestered from the wider world they are patronised for thumb sucking. But if they try not to be cosy, then they are corrupting the innocent youth who should be protected.
The battle to get children’s literature taken seriously will never be concluded, because so many adults are invested in not doing so. It would rob them of the comforting shibboleths they clutch like favourite toys: I am serious, you are trivial; I am adult, you are a child. I don’t say we should accept such opinions, but we should recognise that they will not go away. Taking children’s literature seriously is part of taking children seriously, and that is a lifetime’s work.
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Catherine Butler, Senior lecturer, Cardiff University
This article was originally published on The Conversation. Read the original article.
Nicholas Royle, Manchester Metropolitan University
How many copies of Fifty Shades of Grey does it take to make a fort? A branch of Oxfam in Swansea, south Wales, received so many unwanted copies of EL James’s erotic novel, that staff decided to build a fort out of them in the back office.
Well, why not? Once the hottest book in publishing, Fifty Shades now can’t be given away fast enough. Relief at last, perhaps, for all those high-brow academics and frustrated authors – myself among them – whose hearts sank when this fan fiction-derived tale became the fastest-selling paperback of all time in Britain and went on to sell more than 125m copies around the world.
But was it any good? Critics seemed to think not, but just as publishers will tell you a good review does not necessarily sell books, nor, it seems, does a whole series of bad reviews harm sales of a book once momentum has been achieved.
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When I was a child listening to the Top 40 countdown on Radio 1 on a Sunday evening, there was no doubt in my mind that the higher up the charts my favourite singles climbed, the better those particular songs were shown to be. In my ten-year-old mind there was a straightforward correlation between commercial success and artistic quality. A single that reached number ten was pretty good, but one that went straight into the chart at number one and stayed there for four weeks was clearly better.
At some point I must have given voice to this theory, because my elder sister once told me that “just because one song is higher up in the charts doesn’t make it better than another song that’s lower down.” While I reeled at this news, she did happily agree that Slade’s Cum On Feel the Noize was nevertheless the best song around at the time.
So what does make a book – or a film or a song – good? What gives a work lasting value? There are methods of assessment; you can apply criteria. As a lecturer in creative writing, who marks novels written by MA students, I would say that, wouldn’t I? But as a reader – and as an editor for a small publisher – I obviously have my own, subjective views on what’s good and what’s not so good.
The lesson my sister taught me has stayed with me over the years and I’ll admit that these days I’m suspicious of anything that seems to be enjoying too much success. Was Zadie Smith’s award-winning White Teeth really that good? How about David Mitchell’s acclaimed Cloud Atlas? Fifty Shades of Grey? I don’t know, because I haven’t read them. There are lots of interesting-sounding books out there, but why should I feel obliged to read the same ones everyone else is reading? Is the culture really nothing but a huge book club?

It’s frustrating for publishers working hard to launch new careers (they’ve long given up trying to sustain flagging ones) when they know that only a tiny number of titles will account for the vast majority of sales.
One first-time author of my acquaintance whose debut novel was published in 2015 to a small number of enthusiastic reviews and poor sales feels so disappointed by the whole experience he often talks of jacking it all in. Is the Fifty Shades phenomenon part of that problem? Would I rather that great literature was achieving that level of commercial success? Well, yes, but can we as a society agree on what is great literature? I don’t think we can and I even prefer to think that we shouldn’t, being inherently suspicious of the exclusivity of the canon.
So, let big houses continue to publish bestsellers. They make money and keep people in jobs and maybe, just maybe, there’s a trickle-down effect. Profits from big books may enable risks to be taken on smaller ones. EL James donated £1m of her royalties to charity.
And so what if we end up with mountains of unwanted books? As long as we continue to build new roads (and that’s a whole other subject), we’ll continue to need unwanted books. When the M6 Toll opened in 2003, building materials supplier Tarmac revealed that 2.5m Mills & Boon novels had been pulped and used in the manufacture of the asphalt.
Swansea’s red-faced consumers of James’s “mommy porn” may not have donated 2.5m copies of Fifty Shades to Oxfam, but a quick calculation, studying the photograph of the house-like construction that has been tweeted all over the world, suggests it takes about 600 copies of Fifty Shades to make a fort.
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Nicholas Royle, Senior Lecturer in Creative Writing, Manchester Metropolitan University
This article was originally published on The Conversation. Read the original article.
Timothy McCallum, University of Southern Queensland
Australia spends more than $30 billion a year on projects which produce “grey literature” – documents which are produced by government departments, academic institutions, private companies and more. But despite all this effort, Australia lacks a standardised mechanism to curate and freely distribute grey literature.
There has never been a better time, than right now, to investigate opportunities into improving our country’s memory.
Government agencies allocate billions of dollars, each year, to research projects and programs. These activities produce research papers, conference papers and other forms of grey literature.
Examples of these agencies include The Australian Research Council and The National Health and Medical Research Council. These two agencies collectively allocated approximately $19 billion dollars in public funding to Australian research projects between 2000 and 2014.
Students in the higher education sector also produce high quality grey literature in the form of Theses and Dissertations.
Of course the public – inclusive of tax payers, business owners, teachers, farmers, researchers, students and more – can all benefit from free and uninterrupted access to all publicly funded knowledge and information.
Given the context, grey literature is a very important source of information in this age of immediacy. It is also perfect for industry research collaboration due to its greater speed and flexibility of dissemination to a wide audience via the internet.
Unfortunately, Australia, unlike its competing international counterparts, has limited provisions for the digital curation or information stewardship of grey literature. At present firms mostly use their company web sites to store information and in turn, the Australian public are heavily reliant on commercial search engines to find information.
The inability to find information quickly impacts innovation and stunts collaboration.
It is now widely known that Australia’s collaboration between industry and the research and higher education sector is the lowest in the Organisation for Economic Cooperation and Development countries (OECD). In response, the Australian government has launched the national innovation and science agenda, with PM Malcolm Turnbull calling for an “Ideas Boom”.
The Ideas Boom promotes the collaboration between universities and industry in order to create more profitable, sustainable and export focused industries.
While there has been much debate about the flow-on effects from the Ideas Boom, contrary to what some believe, recent research shows that successful industry/research collaboration results in the increased quality and quantity of research output.
Unfortunately knowledge does not transfer through silo-ed organisations and institutions automatically. It also does not flow freely through the boundaries of firms or institutions towards the public.
This raises concerns about the long-term preservation of Australia’s knowledge, which some think is compounded by the recent decrease in funding to the National Library of Australia which directly effected an online database called Trove which was designed to provide a single point of access to Australia’s openly accessible information.
Of course, Australia does have open access policies. These policies, amongst other things, mandate that publicly funded research be made available through university websites (also known as Institutional Repositories). However, individually searching (or even locating the URL for) each Institutional Repository in-turn is both inefficient and impractical.
Moreover, individually searching each of these systems world-wide would be bordering on impossible. This is part of the reason why information technology infrastructure and products like search engines have boomed (and made billions from advertising) during the last decade.
A recent Australian Research Council funded Linkage Project revealed that Australia lacks a body that can advise and liaise on best practice for digital information production across government, education, civil society and industry.
The project titled “Grey Literature Strategies” identified a potential national efficiency impact of around $17 billion per annum in relation to grey literature accessibility.
Last year the AMP Tomorrow fund provided an opportunity to make inroads into building an access portal into the global wealth of publicly funded information. The project artefact, which is in beta, openaccess.xyz has since harvested as much of the world’s publicly funded research as possible.

The free and ever expanding website, allows users to search millions of grey literature records. At present the interface has two modes: a traditional search engine results page, and a modern data visualisation software product known as Bookworm; the software which inspired the Google Books Ngram Viewer:

The artefact is currently in beta and will undergo further development and refinement in the knowledge that solving the problematic transfer of knowledge between industry, governments and academia requires more than meets the eye.
The Australian economy can benefit from the improved curation of, and access to, publicly funded knowledge. Designing and building digital curation infrastructure for grey literature would be of value to Australia.
The unprecedented amount of information which we currently see is, not surprisingly, ever increasing and the time is right to deliberately design a demonstrable system which would ensure the preservation of knowledge and assist in securing Australia’s position as a leading, but more importantly sustainable, industry-research collaborator.
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Timothy McCallum, Senior Analyst, University of Southern Queensland
This article was originally published on The Conversation. Read the original article.
Christopher Kremmer, UNSW Australia
This is a story about stories. Who writes them. Who owns them and what happens when the two things get muddled. It’s a story about true stories, life stories, stories written by amateurs and professionals. It sounds a warning to the growing number of readers who aspire to publish their own memoirs, and those who write the lives of others.
“Who owns the story?” is the question that lies at the heart of Sonya Voumard’s new book The Media and the Massacre, published this month to coincide with the 20th anniversary of Martin Bryant’s murderous rampage at Port Arthur in Tasmania.
In it, Voumard ponders the case of Bryant’s mother, Carleen, a woman widely reviled by genetic association for the sins of her son, but driven as a mother to tell her side of the story.
It goes like this. After two suicide attempts triggered by the reporting of the 10th anniversary of the massacre, Carleen Bryant writes a 15,000 word memoir of her life before and since that terrible Sunday, April 28th 1996, when Martin Bryant slaughtered 35 men, women and children.
She is not a fluent writer, so friends suggest she seek help from professionals. A literary agent is found, and a journalist, Robert Wainwright of The Sydney Morning Herald is recommended. A $200,000 book deal with a major publisher is mentioned.
Ms Bryant forwards a copy of her memoir to Wainwright, but there are hiccups early on when he passes it on – allegedly without her knowledge – to her daughter, seeking the daughter’s involvement in the project.
A June 2007 meeting in Hobart, at which Wainwright’s wife – another Herald journalist Paola Totaro – joins the writing team, smooths over the trouble. However, when the journalists’ nine-page draft outline of their proposed book – entitled Martin My Son – arrives, relations deteriorate rapidly.
In Voumard’s words, Carleen Bryant became “convinced that the story they (the journalists) wanted to tell was not hers but theirs”. In October 2007, Bryant withdrew from the project, and requested that Wainwright and Totaro return her personal documents and other materials. They did so some months later, by which time all contact between the parties had ceased.
There was, therefore, as Voumard tells it, considerable surprise on the part of Bryant and her friends when, in May 2009, Wainwright and Totaro published Born or Bred? Martin Bryant: the making of a mass murderer. In it, they included at least 29 extracts from her as yet unpublished memoir, allegedly without her permission.
The ins and outs of the legal proceedings that followed cannot be briefly summarised. They are, in any case, subject to the confidentiality clause of an out of court settlement. Bryant also complained to the Australian Press Council, the Media Entertainment and Arts Alliance (MEAA), the Sydney Morning Herald and Fairfax Books claiming breach of copyright. But the publication and sale of Born or Bred? was not impeded.
Voumard, a Sydney-based former journalist and now a writer and academic, and some of the people she quotes in her book, including the criminal lawyer Greg Barns and Ms Bryant’s lawyer Steven Lewis of Slater and Gordon, feel that an injustice was done. Wainwright and Totaro reportedly claimed they were given the memoir “freely and without caveat”, but in Voumard’s view, Bryant had simply agreed to the preparation of a draft outline.
The literary intersections of journalism, creative non-fiction, book publishing and “ghost-writing” are crowded, with a variety of conflicting interests but no single code of ethics.
Is a journalist bound by copyright laws when someone eager to tell own their story hands them their unpublished account of a highly newsworthy subject without conditions attached? Are they bound by their various journalism codes of ethics when writing books, rather than news stories?
As Wainwright and Totaro wrote in the preface to their book, it was Carleen Bryant who withdrew from “their” project, not the other way around. “When she withdrew, the project turned instead into a hunt for the truth and answers.”
This statement, however, sits awkwardly with what appears to have been a lack of any attempt at fact-checking with their albeit uncooperative star source in the months immediately prior to publication.
Voumard’s book, though far from perfect – neither Bryant nor the journalists could be persuaded to talk to her – it is a useful contribution to our understanding of these important issues and the questions they raise.
Although primarily focused on the Bryant-Wainwright-Totaro conflict, she engages with a range of other journalistic and literary approaches to reporting on violent crime, including Carol Altmann’s After Port Arthur (2006).
Voumard talks to a number of senior Australian journalists who reflect on the fact that Port Arthur inspired a new and more mindful approach to the impact of their craft when interviewing traumatised people – a theme later expanded on by Columbia Journalism School’s Dart Center Asia-Pacific.
As a journalist herself, Voumard knows where to look for the Fourth Estate’s ethical weaknesses, and is critical of her own.
“Not all journalists are the same …,” she writes. “At our best, we do good work – bear witness, seek truth, give voice, explain. At our worst we exploit our subjects.”
For Carleen Bryant, having her say via the agency of professional writers was a once in a lifetime chance to achieve a longed for public understanding of the cross she has had to bear.
As one of her close friends tells Voumard, Bryant
wanted to establish herself in the minds of the people of Hobart as she was, rather than as others believed. She wanted them to know that she wasn’t a terrible mother, or the mother of a monster, that she did her best in every way for her son, that she had a loving husband.
But when a story involves hot button issues like mass-murder, journalists’ ethical compasses veer toward the perceived “public interest”, an approach that is not known for its sensitivity to the feelings or views of anyone associated with the killer.
Journalists remain publishers’ first pick for ghost-writing assignments because they write quickly and colourfully, are not afraid of imposing a given meaning on a set of available facts, know what makes headlines and meet their deadlines. But for some stories, that is not the ideal approach.
As Voumard writes,
Carleen Bryant lost the ability to say to others who she was. Her life story and that of her family had been appropriated, attacked, raked over and profited from by so many media organisations for so many years that her identity effectively disintegrated.
Ms Bryant, whose only son was sentenced to 1,035 years prison without parole, has spent most of the past 20 years living alone in a caravan park an hour’s drive north of Hobart. She eventually published her own book, My Story (2010), with a small, but empathetic Hobart-based publishing house
The publisher, Michael Ludeke, took the unusual step of inviting his new author to collect her book from the printers, telling her,
You should come and see this too. This is your book. The people at the printers would like to meet you.
A happy, if not perfect ending to an amateur life writer’s long struggle to be heard.
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Christopher Kremmer, Senior Lecturer in Journalism, School of the Arts & Media, UNSW Australia
This article was originally published on The Conversation. Read the original article.
The link below is to an article/infographic that looks at determining which Shakespeare play you should read.
For more visit:
http://ebookfriendly.com/shakespeare-plays-flowchart/
The link below is to an article/infographic that looks at how readers discover books/ebooks.
For more visit:
http://ebookfriendly.com/readers-discover-books-infographic/
The link below is to an article that takes a look at 8 reasons why people buy books.
For more visit:
http://www.digitalbookworld.com/2016/8-reasons-why-people-buy-books/
Camilla Nelson, University of Notre Dame Australia
In Albert Camus’ The Plague (1947), an epidemic spreads across Oran, a town on Africa’s north coast, as Joseph Grand attempts to write a novel. Grand dreams of writing a book that will cause his publisher to leap up from his desk (the publishers in this world are men), and gasp in wonder.
But he can’t get the first sentence right. He worries at every detail, frets over meaning and rhythm. He arranges and rearranges it. There is no possibility of a second sentence. Without the first line, the novel is obstructed.
Camus had a blackly comic sense of humour. And so he causes Grand to go on scribbling through the night, parsing his phrases as the town around him is laid waste. Grand continues to write even as he succumbs to the disease himself. And after he is miraculously cured (the local doctor having burnt the offending manuscript), Grand returns to his sentence once again. He has, he tells the doctor, got the sentence by heart.
Like Hemingway in search of the “one true sentence” he needed for a story to begin – or Flaubert in his excruciating search for “Le Mot Juste” – Grand is convinced that a novel begins with its opening line, and by following that line the writer – no less than the reader – travels along a path to the novel’s final destination.
Camus is keenly alive to the absurdity of Grand’s conviction – the strange futility of his endeavours – but there is perhaps a subtler irony in the fact that he was equally alive to the formal requirements of a good opening sentence. Of course, he also knew that opening sentences are seldom written first, but somewhere in the muddle of the middle, or more often last, and as an afterthought.
First sentences do a special kind of work. They have, as critic Stanley Fish once said, an “angle of lean”. They establish a contract with the reader about what is to come; they may sketch in a character, establish a mood, foreshadow a plot, or set out an argument. They seem to set the direction for every other sentence. The first words are also, in this sense, the last words.
Take, for example, Tolstoy’s famous opening from Anna Karenina (1873-77),
All happy families are alike; each unhappy family is unhappy in its own way.
The sentence not only sets up one of Tolstoy’s key themes – the struggle between happiness and freedom, or, more broadly, between living for oneself and living for others. But it also throws up a series of questions or contradictions that will rule the lives of his characters until the very last page.
It is, of course, far from true that all happy families are alike. The idea is no more plausible than Jane Austen’s equally famous assertion in the opening of Pride and Prejudice (1813) that, “a man in possession of a good fortune, must be in want of a wife.” But the sentence is true for the world of the novel.
Most opening lines are a little less tyrannical, in the sense of being less overarching or all encompassing.
George Orwell’s Coming Up for Air (1939), for example, starts out with the oddly disturbing sentence,
The idea really came to me the day I got my new false teeth.
Here it is less the idea as such, and more the odd proximity of ideas and false teeth that the reader finds intriguing.
Oddity is also the principle characteristic of that other famous Orwellian first line of his dystopian novel 1984 (1949),
It was a bright cold day in April, and the clocks were striking 13.
Here, the 13th strike indicates that things in Orwell’s world are deeply and desperately wrong, but nobody questions them – and, indeed, the reader at this stage is prepared to go along with it too.

It is the task of an opening sentence to pull the reader over the threshold into the world of a book. But the way they do this is often unexpected. They can start with an action, or better still, the dramatic foreshadowing of action.
Graham Greene’s “Hale knew, before he had been in Brighton three hours, that they meant to murder him,” which begins Brighton Rock (1938), is difficult to beat.
Or they can start with a minor action that reveals something about a character. “They threw me off the hay truck about noon” tells us much about the dissolute protagonist of James M. Cain’s The Postman Always Rings Twice (1934). Why, we ask, was he thrown off the hay truck? Was it something that he did?
Modern writers have become very adept at throwing out these kinds of narrative hooks – often in multiples.
Elmore Leonard begins The Big Bounce (1969) like this,
They were watching Ryan beat up the Mexican crew leader on 16mm Commercial Ektachrome.
Who is Ryan, we ask. Why is he beating up the Mexican crew leader? Why are they watching him? Who are they? And how on earth did all this make it onto 16mm Commercial Ektachrome?
These sentences are successful in luring the reader because they are plucked from the midst of events. Margaret Atwood starts her dystopic The Handmaiden’s Tale (1985) in much the same way:
We slept in what had once been the gymnasium.
Why, we ask, are they sleeping in the gymnasium? Why is the gymnasium no longer a gymnasium? And, indeed, who are we?
Modern writers have become particularly adept at composing first sentences. They are – admittedly – the first line of defence against rejection by a publisher, or indeed, by an increasingly impatient and time poor reader.
But, in the history of the novel form, first sentences weren’t always so showy.
Jane Austen might be known for the words “It was a truth generally acknowledged …” but among the many first sentences that she wrote is the comparatively prosaic “The family of Dashwood had long been settled in Sussex”, which opens Sense and Sensibility (1811).
And, of course, early novels like those of Defoe or Richardson, for example, were so hemmed in by short and long titles, prefaces, prologues and epigraphs that it often becomes difficult to decide – in a purely formal sense – where the novel begins.
One of the opening lines I regularly set my students is the simple ten-word sentence that opens a novel that was sent unsolicited and under a pseudonym to a London publisher late in August, 1847. It reads,
There was no possibility of taking a walk that day.
The simplicity of the sentence is deceptive. Why do they walk, we ask, and where do they walk? Why was there “no possibility”? In just a few words the reader knows a lot. We know that the characters have a routine; that the routine occurs daily. It is therefore perhaps more than a routine but a custom or indeed an obligation tied to a set of social norms or a way of life.
We know this – innocuously enough – from the use of the relative pronoun “that”, which restricts the meaning or application of the action to “that day”, as opposed to all the other days. But it is perhaps the words “no possibility” that stay with us.
These words tell us that had there been the remotest chance then the characters would certainly have gone. In searching among the possible reasons – the inference of windy weather or wild woodlands – the reader might even presume that there is something a little harsh in it. In which case they would be right. It is the opening sentence of Charlotte Bronte’s Jane Eyre (1847).
Camus’ The Plague (1947) describes a pestilence that is both literal and allegorical. It is a story about Fascism, which might well be read as parable about hyper-capitalism in our own time. Of all Camus’ novels, none describes humanity’s coexistence with death on such an epic scale. Yet Camus opens The Plague with a sentence that is deliberately plain and detached:
The unusual events described in this chronicle occurred in 194- at Oran.
In an article about first sentences the better example would be Camus’ The Stranger (1942), which begins,
Mother died today. Or maybe, yesterday; I can’t be sure.
The Stranger possesses the more alluring opening. But a reader would be hard pressed to tell which is the better book.
Which just goes to show that a first sentence – however dazzling – only gets you so far.
Tell us your favourite first lines in the comments, or tweet them to @ConversationEDU.
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Camilla Nelson, Senior Lecturer in Writing, University of Notre Dame Australia
This article was originally published on The Conversation. Read the original article.
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