The link below is to a book review of ‘Dreams From My Father,’ by Barack Obama.
For more visit:
http://www.theguardian.com/books/2016/feb/29/100-best-nonfiction-books-5-barack-obama-dreams-from-my-father
The link below is to a book review of ‘Dreams From My Father,’ by Barack Obama.
For more visit:
http://www.theguardian.com/books/2016/feb/29/100-best-nonfiction-books-5-barack-obama-dreams-from-my-father
The link below is to a book review of ‘God’s Grand Design,’ by Sean Michael Lucas.
For more visit:
http://blogs.thegospelcoalition.org/erikraymond/2016/01/29/book-review-gods-grand-design/
The link below is to a book review of ‘The Original Bishops – Office and Order in the First Christian Communities,’ by Alistair C. Stewart.
For more visit:
http://9marks.org/review/book-review-the-original-bishops-by-alistair-steward/
The link below is to an article that takes a look at age and reading.
For more visit:
http://www.digitalbookworld.com/2016/how-does-age-affect-reading/
Richard Gray, University of Essex
The death of Harper Lee is big news. Bigger than the deaths of most major writers.
Why? It isn’t because she made worldwide headlines last summer due to the controversy over the recent publication of Go Set A Watchman. That book was initially described as a sequel To Kill A Mockingbird, but is now generally regarded as a shoddy first draft of Lee’s 1960 Pulitzer Prize winning work. It is pretty disappointing.
But Go Set a Watchman does help to suggest why To Kill A Mockingbird made such an impact when it appeared and continues to do so. The 1960 novel, unlike the book published in 2015, is committed without being preachy. It makes serious points about race, class and the sheer delight and agony of growing up in the only way fiction can and should – by immersing its readers in the lives of its characters. And it tells a story that is simultaneously instructive, insightful and gripping. In short, it makes a difference – to the life, that is, of anyone who ever reads it.
Which brings me back to why the death of Harper Lee is such an event. Without question, To Kill A Mockingbird is one of the most important books written by an American in the latter half of the 20th century.
If that sounds like hype, just consider a few facts and figures. A 1991 survey of 5,000 Americans conducted by the Library of Congress to determine which book had made the greatest difference in their readers’ lives listed To Kill A Mockingbird as second only to the Bible. One of president Bill Clinton’s closest friends, James Carville, declared in his memoir that reading Lee’s novel when he was 16 “changed everything” for him. “When I got to the last page,” Carville said:
I closed it and said, ‘they’re right and we’re wrong’. The issue was literally black and white, and we [white southerners] were absolutely, positively on the wrong side.
So thoroughly has To Kill A Mockingbird permeated contemporary culture and popular discourse, and American culture in particular, that the battle over Clinton’s impeachment included a debate about the meaning of the novel. Special prosecutor Kenneth Starr attempted to co-opt the hero of To Kill A Mockingbird, lawyer Atticus Finch, for the prosecution. Clinton’s personal attorney, David E Kendall, retaliated with an opinion column in the New York Times titled “To Distort a Mockingbird”, in which he interpreted the moral values of the novel in defence of the president.
The point, both men knew, is that they could make such claims for and against a beleaguered president with the confidence that their audience – American voters, the general public at home and abroad – would know who and what they were talking about. After all, in the United States, To Kill A Mockingbird was, until this moment, the most widely assigned reading of any living author in US high schools; and, among all English language authors living or dead, she remains only below William Shakespeare, Nathaniel Hawthorne and Mark Twain. To Kill a Mockingbird has sold over 30m copies in English worldwide, and has been translated into 40 languages.
“Real courage” goes one of the most memorable quotes in To Kill A Mockingbird, “is … when you know when you’re licked before you begin, but you begin anyway and see it through no matter what”. Harper Lee showed real courage throughout her life – not least, by writing a book that went against the tide of majority white opinion in the American South at the time. Her reward for that courage is to be loved by generations of readers, who have discovered – and will continue to do so – that reading her work can change everything.
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Richard Gray, Professor in English Literature, University of Essex
This article was originally published on The Conversation. Read the original article.
Nigel Hamilton, University of Massachusetts Boston
Several years ago, Oxford professor and Shakespeare scholar Jonathan Bate decided to write a biography of the British Poet Laureate Ted Hughes. Initially it seemed he had the support of Hughes’ widow, Carol Hughes – who had inherited copyright of her deceased husband’s writings, along with those of his more famous first wife, Sylvia Plath, who committed suicide in 1963.
Jonathan Bate embarked on his biography with great seriousness. Yet somewhere along the way, Carol Hughes became worried he was going to chronicle her late husband’s personal life, in addition to his poetic one. The result? In order to avoid a lawsuit, Bate was forced to give up all hope of being allowed to quote more than a token number of words from Hughes’ – or Plath’s – diaries, letters, manuscripts or jottings. He ended up contorting his original vision into a pretzel.
Bate recently published “Ted Hughes: The Unauthorised Life.” Now Janet Malcolm, the venerable journalist and essayist of the New Yorker, denounces Professor Bate in The New York Review of Books for daring to write openly about Hughes’ private and public life.
Malcolm’s review is full of insult and a kind of Victorian outrage in defense of Hughes’ second wife Carol, a nurse whom Hughes married in 1970. It’s meant to wound not just Bate, but all those who attempt to write about the private lives of major figures.
In fact, Malcolm adds to a rich tradition of censorship by those who have deemed themselves the arbiters of what can and can’t be written in biographies – even those of the dead.
Malcolm’s review is titled “A Very Sadistic Man” – a reference to the accusations of a distinctly sadistic, often violent and rapacious approach to adulterous sex that some of Hughes’ mistresses have detailed in recent years. Malcolm argues that Bate, by including these previously published anecdotes, has blown Hughes up “into a kind of extra-large sex maniac.”
Beyond Bate’s “tastelessness,” there is, she writes, “Bate’s cluelessness about what you can and cannot do if you want to be regarded as an honest and serious writer.”
Malcolm excoriates his “squalid findings about Hughes’ sex life,” and his “priggish theories about his [Hughes’] psychology.”

Reuters
Moreover, she declares that it is “excruciating for spouses and offspring to read what they know to be untrue and not to be able to do anything about it except issue complaints that fall upon uninterested ears.” After having read only 16 pages of the 662-page biography, Carol Hughes put the book down and released a statement through her lawyer, saying she found the tome “offensive” – and demanded that Professor Bate apologize.
Malcolm claims that biographers should simply not be permitted to address the private lives of their subjects.
“If anything is our own business,” she declares, it is privacy – “our pathetic native self. Biographers in their pride, think otherwise. Readers, in their curiosity, encourage them in their impertinence. Surely Hughes’ family, if not his shade, deserves better.”
Impertinence? Biography has been here before. For thousands of years, the genre – like great fiction – has been contested.
And dating back to Suetonius and Plutarch, there have been almost endless examples of its antithesis: anti-biography, and attempts at censorship.
The Roman historian Suetonius was, it is believed, exiled from Rome for daring to research and write his “De Vita Caesarum,” or Twelve Caesars. British explorer Sir Walter Raleigh was executed, in part for having annoyed King James I by his impudence in his “History of the World.”

Wikimedia Commons
Lady Bird Johnson took exception to Robert Caro’s series on LBJ, refusing to speak to him for decades after Caro portrayed Johnson as something of a sexual and political monster in his first volume. As a result, Caro was not allowed to speak at the presidential library, a federal archive – and the papers he wished to see were withheld until 2003.
We should not be surprised, however, that Malcolm has chosen to attack Hughes’ posthumous biographer – for Malcolm’s review of Bate’s book reprises her infamous attack on biography while Ted Hughes was alive.
Twenty-two years ago, Malcolm wrote a series of New Yorker articles that became a book – “The Silent Woman: Sylvia Plath and Ted Hughes.”
There, she openly challenged biographers and readers of biography with the argument that private life should henceforth be off-limits.
“The biographer at work,” she wrote in 1993, “is like the professional burglar, breaking into a house, rifling through certain drawers that he has good reason to think contain the jewelry and money, and triumphantly bearing his loot away.”
She refused to accept that there was more to biography than a pretense “of scholarship.” In her view, biography was simply about scandal, with biographers no more than peeping toms “listening to backstairs gossip and reading other people’s mail.”
Those of us who knew anything of the history of biography were appalled, even then, that Malcolm would so disregard the words of the great 18th-century English writer Samuel Johnson, the father of modern biography.
Johnson had decried the stilted approaches to life writing of his own time by mocking whitewashed accounts that failed to get behind the public facade. As he put it, “more knowledge may be gained of a man’s real character, by a short conversation with one of his servants, than from a formal and studied narrative.”
The greatness of biography, according to Johnson, was in tackling “the beautiful and the base,” and in embracing “vice and virtue,” rather than relying on the “sober sages of the schools.”
His most famous put-down of the puritanical approach to biography was to his own biographer, James Boswell. If a man wants to indulge in a spotless eulogy or “Panegyrick,” he told Boswell, “he may keep vices out of sight, but if he professes to write A Life he must represent it really as it was.”
Why, then, has Malcolm been crusading against serious biography which embraces both the beautiful and the base for more than 20 years?
Malcolm claimed she had spent years interviewing and corresponding with serious biographers for her Plath project, “The Silent Woman.” Why, as a professional journalist, was she content not to interview Hughes himself, or even speak to those men and women who actually knew the real Ted Hughes? What kind of a journalist is that?
In her new review, Malcolm pours scorn on Professor Bate, but she fails to reveal that in her earlier book, she’d defended Ted Hughes against the many biographers attempting to reveal the truth about him, and about the tragic story of Plath’s suicide.
In Malcolm’s view, Hughes had every right to use libel, property and copyright laws to protect his reputation as a husband and a poet by threatening legal action against anyone who snooped – or threatened to spill the beans – about his louche, often manic private behavior.
Though the law of libel ceased its protection of Hughes upon Hughes’ death 18 years ago, Professor Bate’s book has aroused Malcolm to new fury. Now she is determined to defend the second Mrs. Hughes; no snooping, revelation or even literary criticism of her late husband without her inherited copyright authority – and certainly no revelations of what Hughes was doing on the night of Sylvia Plath’s suicide.

Freddie Phillips/flickr, CC BY
As in her “Silent Woman” articles and book, Malcolm once again declines to question this utter misuse of copyright. (The world’s first copyright act was originally passed in 1710 to protect income, not reputation, for a maximum of 14 years – and especially not to protect posthumous reputation.)
With continuous, almost annual lawsuits and moves to amend copyright law, the battle between “authorized” and “unauthorized” biographies will thus go on, more than half a century since Plath’s death, and almost two decades since Ted Hughes’. Any “unauthorized” biographer of either Plath, Hughes or both must continue to write with his or her arm tied behind the back, unable to quote more than a few authentic words without Carol Hughes’ express permission.
Samuel Johnson would be appalled. And it would be a sad day for biography if Malcolm’s injunction were to be followed, given the major contributions to critical interpretation, history and memory that the genre has become in the many centuries since Suetonius.
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Nigel Hamilton, History and Biography, University of Massachusetts Boston
This article was originally published on The Conversation. Read the original article.
Hazel Hutchison, University of Aberdeen
On the evening of December 1 1915, Henry James collapsed with a stroke at his home in London. At first it seemed that he would recover, but over the following weeks the renowned American novelist’s condition was far from steady. On some days he would be cogent and conversational, on others he would call in his secretary and earnestly dictate letters in the persona of Napoleon. At times, his hand would move across the bedspread as through he imagined he was writing.
His brother’s widow Alice braved the hazardous war-time Atlantic crossing to be by his bedside. Devoted literary friends such as Edmund Gosse and Edith Wharton visited or kept in touch. In January 1916, James was awarded the Order of Merit for services to literature over a 50-year career, during which he had written some 20 novels and over 100 short stories. But he was 73 and his strength was fading. He had a history of heart trouble and depression, and he found the anxiety and grief of wartime exhausting. He died on February 28 the same year.

Leo Boudreau, CC BY-SA
One hundred years later, James’s cultural standing is higher than ever. His work features in classic paperback series and university reading lists, and has been adapted for film, television and stage. His private life has been scrutinised and reinvented repeatedly in biography and bio-fiction – sometimes more creatively than accurately. His fiction and letters – over 10,000 still exist – are both in the process of being re-edited and republished. There are two international societies for scholars who are interested in studying his work.
This would all have been a surprise to James and his publishers, who never made as much profit from his work as they hoped. Many of his later novels failed to recoup their advances, and latterly he made more money from short stories placed in magazines. Even in his lifetime, James had a reputation as a difficult writer for clever readers. In fact, this reputation was part of his value in the magazine market, where his name on the contents page added a touch of literary class – whether his stories were read or not.
Yet in a world of cut-throat literary reputations, the author of The Portrait of a Lady, The Turn of the Screw and The Golden Bowl has survived while contemporaries like Sarah Grand, Hall Caine and Marie Corelli who outsold him spectacularly have all but vanished. James often explored this mismatch between popularity and lasting value in tales such as The Figure in the Carpet. Shrewdly, he also saw that what readers respond to is not the real writer, but a persona which they buy into or construct.

giuliaduepuntozero, CC BY-SA
The last piece of writing James worked on before he fell ill was an essay about the young English soldier-poet Rupert Brooke. Brooke had died the previous April of blood poisoning on a troop ship in transit to Gallipoli, just weeks after the publication of his 1914 sonnets, including his best known poem, The Soldier. James knew him, and wrote to a mutual friend that this loss was so “stupid and hideous” that one could only “stare through one’s tears”.
James’s piece formed the introduction to Brooke’s travel essays, Letters From America, and was also a response to the mythology that sprang up around Brooke immediately after his death. In The Times, Winston Churchill had praised Brooke as the ideal of Englishness: “Joyous, fearless, versatile, deeply instructed, with classic symmetry of mind and body, ruled by high undoubting purpose.”
This obituary perhaps said more about Churchill and his agenda than about Brooke, however. Notably, it appeared alongside an appeal for more young men to enlist for military service. In contrast, James’s tribute focused on Brooke as a flawed human individual, while also making a strong claim that he be considered a “true poet” alongside Byron and Keats.
When Letters From America was published on March 8 1916, little more than a week after James’s death, this essay about the tension between a remembered person and a literary persona would have seemed even more poignant. Reviewing the book in the Times Literary Supplement the next day, James’s friend the biographer and critic Percy Lubbock said that the names of Rupert Brooke and Henry James were both “already a legend”, and “here run into one”.
Lubbock would later be appointed as James’s literary executor and given the tricky job of publishing his unfinished work and collecting his personal letters for publication. By editing and promoting his writing, Lubbock would play a major part in creating one of the most enduring versions of James, that of the serious literary craftsman and thoughtful, scrupulous student of human nature.
There are certainly many other versions of James, often contradictory: shy, self-assured, homosexual, heterosexual, altruistic, rapacious, self-aware and self-deluded. You might wonder where, a century on, we can ever find the real James. We can’t. Like his creation Hugh Vereker in The Figure in the Carpet, he has vanished, leaving us to puzzle endlessly over his rich and multi-layered work. That’s precisely the beauty of it, though. The fact that James’s work can be interpreted and reconfigured in so many different ways suggests that when we read his fiction, what we are really learning about is ourselves. And that, of course, is the hallmark of a great writer.
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Hazel Hutchison, Senior Lecturer, University of Aberdeen
This article was originally published on The Conversation. Read the original article.
Mike Jones, University of Melbourne and Deb Verhoeven, Deakin University
All swashbuckling pirates (and movie producers) know that if you want to find the treasure buried beneath the elusive X you first need a map. A charred fragment is no good: fortune only comes to those who hold enough pieces to follow the trail.
The National Library of Australia’s Trove service is that map for anyone wanting to navigate the high seas of information abundance. (You don’t even need to be a pirate.)
But our information plundering days may soon be over. Recently announced “efficiency dividends” mean that aspects of the Trove service will be scratched.
The news that Trove will face cuts has led to an outpouring of support on social media, with several thousand tweets using the #fundTrove hashtag.
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So what exactly will we lose?
Trove pulls together metadata and content from multiple sources into one platform to make finding what you are looking for an efficient and successful experience.
As of February 25 2016, this includes information on over 374,419,217 books, articles, images, historic newspapers, maps, music, archives, datasets and more, expressing the extraordinarily rich history of Australian culture.
If, as someone interested in museums, I am looking for information on Sir Frederick McCoy, inaugural director of the National Museum of Victoria, a single Trove search reveals not just books and articles.
I’ll find information on archival collections at the State Library of Victoria and the Royal Historical Society of Victoria, biographical entries from the Australian Dictionary of Biography and the Encyclopedia of Australian Science, digital photographs, transcribed newspaper obituaries and images of documents such as a Geological Survey of Victoria map to which McCoy contributed.
Distributed content is available within seconds. The benefits to researchers, local and family historians, and the Australian community as a whole, is immense, resulting in over 70,000 unique visitors a day.
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Yet, as The Sydney Morning Herald reported on Monday, staff have been told the federal government’s “efficiency dividend” will have a “grave impact” on the National Library. Aside from inevitable staff cuts,
The library will also cease aggregating content in Trove from museums and universities unless it is fully funded to do so.
This is the information equivalent to leaving money, or treasure, on the table.
Making Australia’s existing investment in information resources freely and efficiently available is not just a self-evident public good in terms of equality of access. The democratisation of information has clear benefits for innovation and the Turnbull government’s “ideas boom”.
Trove is a key piece of information infrastructure for many professionals, and this wealth of material isn’t behind a paywall or subscription service. There’s no requirement that users prove they are “bona fide” researchers (whatever that may mean).
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It’s accessible to anyone with an internet connection; and the sources it draws on include more than the usual suspects. There’s content from small institutions and large, community collections as well as state-funded libraries, museums and archives.
In a sense Trove has been a revolutionary experience for those of us who rely professionally on access to high-quality information. Once our problem was that there was just too little to go on. Now there’s far too much.
Contrary to the myth of the lone researcher who loves spending hours scouring paper archives and libraries to discover “buried” or “lost” knowledge, humanities research isn’t primarily about the hunt for content. It’s about analysing, processing, interpreting, relating and synthesising useful content that has been found.
By dramatically reducing the time spent on the trail of content, Trove users spend less time hunting for the booty and more time working with the spoils.
Trove not only aggregates content, it provides sophisticated search capability to help narrow down thousands of results. It’s a focal point for the diverse community who help organise, correct and improve the information it contains.
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For people and organisations with some coding skills there are also opportunities to harvest and process content via an API (application programming interface) to reveal new ways of looking at our shared heritage.
The Trove platform supports 21st-century innovation and agile practice. As a result, it has become essential and internationally renowned infrastructure for distributed, collaborative and responsive research into Australian society and culture.
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As a past manager of Trove, Tim Sherratt, pointed out on Wednesday,
Trove is not going to be suddenly turned off.
But its relevance relies on constantly growing the knowledge and content it contains.
If the National Library puts Trove to the sword as a result of the government’s swashbuckling cuts, this innovative stash of content may end up dispersed and buried again, taking Australia off the map. That would definitely leave us poorer, an information desert island in an increasingly interconnected world.
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Mike Jones, Consultant Research Archivist, University of Melbourne and Deb Verhoeven, Professor and Chair of Media and Communication, Deakin University
This article was originally published on The Conversation. Read the original article.
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